2016년 10월 28일 오늘의 독립운동가

나는 밥을 먹어도 대한의 독립을 위해, 잠을 자도 대한의 독립을 위해 해왔다.
이것은 내 목숨이 없어질 때까지 변함이 없을 것이다.
– 도산 안창호

출생

1891.10.28
~ 미상
독립운동가 김종호(金宗浩) – 고향(전남 해남)
1876.10.28
~ 1958.6.14
독립운동가 김현기(金顯基) – 고향(충남 청양)
1913.10.28
~ 1975.7.15
독립운동가 곽재석(郭在石) – 고향(전남 여수)
1909.10.28
~ 1961.8.30
독립운동가 이영범(李榮範) – 고향(전남 나주)
1881.10.28
~ 1931.7.15
독립운동가 최병규(崔秉圭) – 고향(경남 의령)
1886.10.28
~ 1933.10.7
독립운동가 이동구(李東求) – 고향(강원도 횡성)
1921.10.28
~ 미상
독립운동가 이동원(李東元) – 고향(평북 박천)
1922.10.28
~ 2007.4.27
독립운동가 안병구(安秉九) – 고향(충북 괴산)
1905.10.28
~ 1942.3.26
독립운동가 강규진(康奎鎭) – 고향(함남 덕원)
1917.10.28
~ 미상
독립운동가 김용근(金容根) – 고향(전남 강진)
1882.10.28
~ 1968.4.5
독립운동가 소팔백(蘇八伯) – 고향(전북 남원)
1887.10.28
~ 1969.12.7
독립운동가 허재기(許在其) – 고향(경남 고성)
1886.10.28
~ 1970.9.25
독립운동가 조상련(曺相連) – 고향(대전)
1878.10.28
~ 1941.4.16
독립운동가 박승익(朴勝益) – 고향(충남 홍성)
1888.10.28
~ 1951.6.29
독립운동가 신용수(愼鏞秀) – 고향(전북 고창)
1923.10.28
~ 미상
독립운동가 남기명(南基明) – 고향(경남 통영)
1873.10.28
~ 1947.2.8
독립운동가 박기동(朴基東) – 고향(경북 영덕)
1890.10.28
~ 미상
독립운동가 박운서(朴雲瑞) – 고향(평북 벽동)
1896.10.28
~ 1964.12.8
독립운동가 배성룡(裵成龍) – 고향(경북 성주)
1902.10.28
~ 1980.11.7
독립운동가 고재륜(高載崙) – 고향(제주)
1891.10.28
~ 미상
독립운동가 김연길(金連吉) – 고향(함북 명천)
1889.10.28
~ 1947.9.29
독립운동가 송여직(宋汝直) – 고향(충남 서천)
1885.10.28
~ 1923.4.7
독립운동가 유상렬(柳相烈) – 고향()
1886.10.28
~ 1964.8.13
독립운동가 김성련(金聖連) – 고향(충남 당진)
1882.10.28
~ 1951.3.31
독립운동가 곽수빈(郭守斌) – 고향(경북 고령)
1882.10.28
~ 1964.2.27
독립운동가 유재만(柳在萬) – 고향(경기 양주)
1922.10.28
~ 1971.10.21
독립운동가 현창석(玄昌碩) – 고향(충남 공주)
1885.10.28
~ 1948.7.20
독립운동가 강영대(姜永大) – 고향(평남 증산)

사망

1893.4.27
~ 1988.10.28
독립운동가 윤영주(尹營柱) – 고향(경북 의성)
미상
~ 1920.10.28
독립운동가 최충보(崔忠寶) – 고향(미상)
1891.1.13
~ 1930.10.28
독립운동가 권희목(權熙穆) – 고향(충북 제천)
1879.7.22
~ 1944.10.28
독립운동가 서상국(徐相國) – 고향(전남 나주)
1871.6.9
~ 1921.10.28
독립운동가 이봉성(李鳳性) – 고향(충남 홍성)
1906.7.14
~ 1979.10.28
독립운동가 최복현(崔福鉉) – 고향(경기 양평)
1915.2.15
~ 1977.10.28
독립운동가 이월봉(李月峰) – 고향(황해 황주)
미상
~ 1920.10.28
독립운동가 김명세(金明世) – 고향(미상)
1893.7.20
~ 1969.10.28
독립운동가 허성섭(許成燮) – 고향(황해 연백)
(1867)
~ 1920.10.28
독립운동가 김문순(金文順) – 고향(미상)
1901.2.2
~ 1974.10.28
독립운동가 신태의(申泰義) – 고향(경기도 강화)
1849.2.28
~ 1907.10.28
독립운동가 유하석(柳夏錫) – 고향(강원 춘천)
1880.4.29
~ 1935.10.28
독립운동가 이헌교(李憲敎) – 고향(경북 영양)
1883.11.15
~ 1944.10.28
독립운동가 홍학용(洪學用) – 고향(경북 영덕)
미상
~ 1920.10.28
독립운동가 이기석(李己石) – 고향(미상)
1868.3.7
~ 1939.10.28
독립운동가 최성심(崔聖心) – 고향(전남 영암)
1898.8.8
~ 1949.10.28
독립운동가 김동식(金東植) – 고향(경북 봉화)
1846.8.17
~ 1916.10.28
독립운동가 기우만(奇宇萬) – 고향(전북 남원)
1903.9.30
~ 1969.10.28
독립운동가 홍선봉(洪先奉) – 고향(경기 도 안성)
1897.1.14
~ 1924.10.28
독립운동가 구갑출(具甲出) – 고향(경북 고령)
1909.7.27
~ 1981.10.28
독립운동가 김덕수(金德守) – 고향(강원 삼척)
1888.1.30
~ 1940.10.28
독립운동가 이거석(李擧石) – 고향(전북 부안)
미상
~ 1920.10.28
독립운동가 최봉익(崔鳳翼) – 고향(미상)
1906.12.30
~ 1977.10.28
독립운동가 어소운(魚小雲) – 고향(부산 동래)
1900.5.19
~ 1968.10.28
독립운동가 오창근(吳昌槿) – 고향(평북 선천)

2016년 10월 28일 오늘의 명언

로크

인간의 마음은 출생할 때에는 백지 白紙 와 같다.

존 로크

독서는 지식의 재료를 공급할 뿐, 그것을 자신의 것으로 만드는 것은 어디까지나 사고의 힘이다.

Where there is no property there is no injustice.

Where all is but dream, reasoning and arguments are of no use, truth and knowledge nothing.

We should have a great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves.

To prejudge other men’s notions before we have looked into them is not to show their darkness but to put out our own eyes.

To love our neighbor as ourselves is such a truth for regulating human society, that by that alone one might determine all the cases in social morality.

There is frequently more to be learned from the unexpected questions of a child than the discourses of men, who talk in a road, according to the notions they have borrowed and the prejudices of their education.

There cannot be greater rudeness than to interrupt another in the current of his discourse.

The reason why men enter into society is the preservation of their property.

The only fence against the world is a thorough knowledge of it.

The improvement of understanding is for two ends: first, our own increase of knowledge; secondly, to enable us to deliver that knowledge to others.

The discipline of desire is the background of character.

Reverie is when ideas float in our mind without reflection or regard of the understanding.

Parents wonder why the streams are bitter, when they themselves have poisoned the fountain.

Our incomes are like our shoes; if too small, they gall and pinch us; but if too large, they cause us to stumble and to trip.

Our deeds disguise us. People need endless time to try on their deeds, until each knows the proper deeds for him to do. But every day, every hour, rushes by. There is no time.

One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.

No man’s knowledge here can go beyond his experience.

New opinions are always suspected, and usually opposed, without anyother reason but because they are not already common.

It is of great use to the sailor to know the length of his line, though he cannot with it fathom all the depths of the ocean.

It is easier for a tutor to command than to teach.

If we will disbelieve everything, because we cannot certainly know all things, we shall do muchwhat as wisely as he who would not use his legs, but sit still and perish, because he had no wings to fly.

I have spent more than half a lifetime trying to express the tragic moment.

I have always thought the actions of men the best interpreters of their thoughts.

I attribute the little I know to my not having been ashamed to ask for information, and to my rule of conversing with all descriptions of men on those topics that form their own peculiar professions and pursuits.

Fortitude is the guard and support of the other virtues.

Fashion for the most part is nothing but the ostentation of riches.

Every man has a property in his own person. This nobody has a right to, but himself.

Education begins the gentleman, but reading, good company and reflection must finish him.

As people are walking all the time, in the same spot, a path appears.

An excellent man, like precious metal, is in every way invariable; A villain, like the beams of a balance, is always varying, upwards and downwards.

All wealth is the product of labor.

All mankind… being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.

A sound mind in a sound body, is a short, but full description of a happy state in this World: he that has these two, has little more to wish for; and he that wants either of them, will be little the better for anything else.

박성철

정극 연기는 난생 처음이라 부담이 된다. 하지만 나의 생활이나 다름없는 트로트 가수 역할이니 만큼 자신있다.