4\uc6d4\uc740 \uac00\uc7a5 \uc794\uc778\ud55c \ub2ec\uc774\ub2e4<\/p>\n
A play should give you something to think about. When I see a play and understand it the first time, then I know it can’t be much good.<\/p>\n
An election is coming. Universal peace is declared and the foxes have a sincere interest in prolonging the lives of the poultry.<\/p>\n
Anxiety is the hand maiden of creativity.<\/p>\n
Any poet, if he is to survive beyond his 25th year, must alter; he must seek new literary influences; he will have different emotions to express.<\/p>\n
As things are, and as fundamentally they must always be, poetry is not a career, but a mug’s game. No honest poet can ever feel quite sure of the permanent value of what he has written: He may have wasted his time and messed up his life for nothing.<\/p>\n
At twenty you have many desires which hide the truth, but beyond forty there are only real and fragile truths -your abilities and your failings.<\/p>\n
Footfalls echo in the memory, down the passage which we did not take, towards the door we never opened Into the rose-garden.<\/p>\n
Half of the harm that is done in this world is due to people who want to feel important. They don’t mean to do harm. But the harm does not interest them.<\/p>\n
I don’t believe one grows older. I think that what happens early on in life is that at a certain age one stands still and stagnates.<\/p>\n
If you aren’t in over your head, how do you know how tall you are?<\/p>\n
If you desire to drain to the dregs the fullest cup of scorn and hatred that a fellow human being can pour out for you, let a young mother hear you call dear baby “it.”<\/p>\n
It is a medium of entertainment which permits millions of people to listen to the same joke at the same time, and yet remain lonesome.<\/p>\n
It’s strange that words are so inadequate. Yet, like the asthmatic struggling for breath, so the lover must struggle for words.<\/p>\n
Our difficulties of the moment must always be dealt with somehow, but our permanent difficulties are difficulties of every moment.<\/p>\n
Our high respect for a well read person is praise enough for literature.<\/p>\n
Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality, but an escape from personality. But, of course, only those who have personality and emotions know what it means to want to escape from these thin<\/p>\n
Poetry may make us from time to time a little more aware of the deeper, unnamed feelings which form the substratum of our being, to which we rarely penetrate; for our lives are mostly a constant evasion of ourselves.<\/p>\n
Poetry should help, not only to refine the language of the time, but to prevent it from changing too rapidly.<\/p>\n
So the lover must struggle for words.<\/p>\n
Television is a medium of entertainment which permits millions of people to listen to the same joke at the same time, and yet remain lonesome.<\/p>\n
The communication of the dead is tongued with fire beyond the language of the living.<\/p>\n
There is not a more repulsive spectacle than on old man who will not forsake the world, which has already forsaken him.<\/p>\n
Twentieth-century art may start with nothing, but it flourishes by virtue of its belief in itself, in the possibility of control over what seems essentially uncontrollable, in the coherence of the inchoate, and in its ability to create its own values.<\/p>\n
We must be steady enough in ourselves, to be open and to let the winds of life blow through us, to be our breath, our inspiration; to breathe with them, mobile and soft in the limberness of our bodies, in our agility, our ability, as it were, to dance, and<\/p>\n
We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.<\/p>\n
What we call the beginning is often the end. And to make an end is to make a beginning. The end is where we start from.<\/p>\n
Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?<\/p>\n
\uadf9\uc791\uc740 \ub2f9\uc2e0\uc758 \uae4a\uc740 \uacf3\uae4c\uc9c0 \ud30c\uace0\ub4e4\uc5b4 \uba48\ucd9c\uc218 \uc5c6\uc744\uac83\uc774\ub2e4. \uc801\uc5b4\ub3c4 \uc81c\uc791\uc790\ub098 \ub300\uc911\uc774 \uba48\ucd94\ub77c\uace0 \ud560\ub54c\uae4c\uc9c0\ub294<\/p>\n
\ub098\ub294 \ub098\uc758 \uc778\uc0dd\uc744 \ud2f0\uc2a4\ud47c\uc73c\ub85c \uc7ac\uc654\ub2e4<\/p>\n
\ub098\ub294 \uc885\uad50\uc801\uc73c\ub85c \uc601\uad6d \uac00\ud1a8\ub9ad \uad50\ud68c\uc758 \uc2e0\uc790\uc774\uace0, \ubb38\ud559\uc801\uc73c\ub85c \uace0\uc804\uc8fc\uc758\uc790\uc774\uba70 \uc815\uce58\uc801\uc73c\ub85c \uc655\uc815\uc8fc\uc758\uc790\uc774\ub2e4.<\/p>\n
\ub098\ub294 \ud0c4\uc0dd\uacfc \uc8fd\uc74c\uc744 \ubcf4\uc558\uc9c0\ub9cc \uadf8 \ub458\uc740 \ub2e4\ub974\ub2e4\uace0 \uc0dd\uac01\ud588\ub2e4<\/p>\n
\ub098\uc758 \uac00\uc7a5 \ud070 \ubb38\uc81c\ub294 \ucee4\ud2bc\uc744 \ub0b4\ub9ac\uace0 \uc62c\ub9ac\ub294 \uac83\uc774\ub2e4.<\/p>\n
\ub098\uc758 \uc2dc\uc791 \uc548\uc5d0 \ub05d \ub610\ud55c \ub4e4\uc5b4\uc788\ub2e4.<\/p>\n
\ub178\ubca8\uc0c1\uc740 \uc790\uae30 \uc790\uc2e0\uc758 \uc7a5\ub840\uc2dd\uc73c\ub85c \uac00\ub294 \ud2f0\ucf13\uc774\ub2e4. \uadf8 \ub204\uad6c\ub3c4 \uc0c1\uc744 \ud0c4 \ud6c4\uc5d0 \uc544\ubb34\uac83\ub3c4 \ud558\uc9c0 \uc54a\uc558\ub2e4.<\/p>\n
\ub2f9\ub2f9\ud558\uc9c0 \uc54a\uace0 \uaebc\uc838\uac00\ub4ef \ub05d\ub098\ub294 \uac83\uc774 \uc138\uc0c1\uc774 \ub05d\ub098\ub294 \ubc29\uc2dd\uc774\ub2e4<\/p>\n
\ub9c8\uc9c0\ub9c9 \uc720\ud639\uc740 \uc798\ubabb\ub41c \uc774\uc720\ub97c \uc704\ud574 \uc633\uc740 \ud589\ub3d9\uc744 \ud558\ub294 \uac00\uc7a5 \ud070 \ubc18\uc5ed\uc774\ub2e4.<\/p>\n
\ubbf8\uc219\ud55c \uc2dc\uc778\ub4e4\uc740 \ubaa8\ubc29\ud558\uace0 \uc131\uc219\ud55c \uc2dc\uc778\ub4e4\uc740 \ub3c4\uc6a9\ud55c\ub2e4.<\/p>\n
\ubc84\ub098\ub4dc \uc1fc\ub294 \uc74c\uc545\uc73c\ub85c \uc778\ud574 \ub9ce\uc774 \ubc1c\uc804\ud588\ub2e4.<\/p>\n
\uc0ac\ub78c\uc774 \uc791\ud488\uc744 \uc9c0\uc744\ub54c \ub9c8\uc9c0\ub9c9\uc5d0 \ubc1c\uacac\ud558\ub294\uac83\uc740 \ucc98\uc74c\uc5d0 \ubb34\uc5c7\uc744 \uc4f8\uac83\uc778\uac00 \uc774\ub2e4.<\/p>\n
\uc2dc\uc778\ub4e4\uc5d0\uac8c \uc788\uc5b4 \uac00\uc7a5 \uc911\uc694\ud55c \uc77c\uc740 \ucd5c\ub300\ud55c \uc801\uac8c \uc4f0\ub294\uac83\uc774\ub2e4<\/p>\n
\uc5b4\ub5a4 \ud3b8\uc9d1\uc790\ub4e4\uc740 \uc2e4\ud328\ud55c \uc791\uac00\uc774\uc9c0\ub9cc \ub300\ubd80\ubd84\uc758 \uc791\uac00\ub4e4\ub3c4 \ub9c8\ucc2c\uac00\uc9c0\uc774\ub2e4<\/p>\n
\uc624\ub298\ub0a0\uc758 \uc0ac\uc5c5\uc740 \uad00\uc911\uc744 \uc124\ub4dd\ud558\ub294 \uac83\uc5d0 \uc788\ub2e4.<\/p>\n
\uc639\uc0c9\ud558\uace0, \ube44\uc5f4\ud558\uace0, \ubd80\uc815\uc801\uc774\uc9c0 \ub9d0\uc790<\/p>\n
\uc6b0\ub9ac\ub294 \ub108\ubb34 \ub9ce\uc740\uac83\uc744 \uc54c\uace0 \ub108\ubb34 \uc870\uae08 \ud655\uc2e0\ud55c\ub2e4. \ubb38\ud559\uc740 \uc885\uad50\uc758 \ub300\uc5ed\uc774\uba70 \uc885\uad50\ub3c4 \ub9c8\ucc2c\uac00\uc9c0\uc774\ub2e4.<\/p>\n
\uc6b0\ub9ac\ub294 \ub2f9\uc2e0\uc5d0 \ub300\ud574 \ub354 \uc0dd\uac01\ud574\uc120 \uc548\ub41c\ub2e4<\/p>\n
\uc6b0\ub9ac\uc5d0\uac90 \ub178\ub825\ud558\ub294\uac83 \ubc16\uc5d4 \uc5c6\ub2e4. \ub098\uba38\uc9c0\ub294 \uc6b0\ub9ac\uac00 \uc0c1\uad00\ud560 \ubc14\uac00 \uc544\ub2c8\ub2e4<\/p>\n
\uc704\ud5d8\uc744 \ubb34\ub985\uc4f0\ub294 \uc0ac\ub78c\ub4e4\ub9cc\uc774 \uac00\ub2a5\uc131\uc744 \uc54c \uc218 \uc788\uc744 \uac83\uc774\ub2e4<\/p>\n
\uc74c\uc545\uc774 \ub0a8\uc544\uc788\ub294\ub3d9\uc548 \ub2f9\uc2e0\uc740 \uc74c\uc545\uc774\ub2e4.<\/p>\n
\uc774 \uc0ac\ub791\uc740 \uace0\uc694\ud558\ub2e4.<\/p>\n
\uc774\uac83\uc740 \ub2f9\ub2f9\ud558\uc9c0 \uc54a\uace0 \uaebc\uc838\uac00\ub4ef \ub05d\ub09c\ub2e4<\/p>\n
\uc774\uc81c\uaecf \uc544\ubb34\uc77c\ub3c4 \uc77c\uc5b4\ub098\uc9c0 \uc54a\uc558\ub358 \uc0ac\ub78c\ub4e4\uc740 \uc0ac\uac74\uc758 \uc0ac\uc18c\ud568\uc744 \uc774\ud574\ud558\uc9c0 \ubabb\ud55c\ub2e4.<\/p>\n
\uc778\uac04\uc740 \ud604\uc2e4\uc744 \ub2f9\ud574\ub0b4\uc9c0 \ubabb\ud55c\ub2e4<\/p>\n
\uc815\ubcf4\uc640 \uc783\uc5b4\ubc84\ub9b0 \ubaa8\ub4e0 \uc9c0\uc2dd\uc740 \uc5b4\ub514 \uc788\ub294\uac00?<\/p>\n
\uc9c4\uc815\ud55c \uc2dc\ub294 \uc774\ud574\ub418\uae30 \uc804\uc5d0 \ud1b5\ud560 \uc218 \uc788\ub2e4.<\/p>\n
\ud604\uba85\ud574 \uc9c0\ub294\uac83 \uc774\uc678\uc5d0 \ubc29\ubc95\uc740 \uc5c6\ub2e4.<\/p>\n
A guilty conscience needs to confess. A work of art is a confession.<\/p>\n
A man without ethics is a wild beast loosed upon this world.<\/p>\n
A man’s work is nothing but this slow trek to rediscover, through the detours of art, those two or three great and simple images in whose presence his heart first opened.<\/p>\n
A sub-clerk in the post-office is the equal of a conqueror if consciousness is common to them.<\/p>\n
Abstract Art: A product of the untalented, sold by the unprincipled to the utterly bewildered.<\/p>\n
After all manner of professors have done their best for us, the place we are to get knowledge is in books. The true university of these days is a collection of books.<\/p>\n
After all, every murderer when he kills runs the risk of the most dreadful of deaths, whereas those who kill him risk nothing except promotion.<\/p>\n
Ah, mon cher, for anyone who is alone, without God and without a master, the weight of days is dreadful.<\/p>\n
Alas, after a certain age every man is responsible for his face.<\/p>\n
All great deeds and all great thoughts have a ridiculous beginning. Great works are often born on a street corner or in a restaurant’s revolving door.<\/p>\n
All modern revolutions have ended in a reinforcement of the power of the State.<\/p>\n
An intellectual is someone whose mind watches itself.<\/p>\n
As a remedy to life in society I would suggest the big city. Nowadays, it is the only desert within our means.<\/p>\n
At 30 a man should know himself like the palm of his hand, know the exact number of his defects and qualities, know how far he can go, foretell his failures – be what he is. And, above all, accept these things.<\/p>\n
At any street corner the feeling of absurdity can strike any man in the face.<\/p>\n
Autumn is a second spring when every leaf is a flower.<\/p>\n
Beauty is unbearable, drives us to despair, offering us for a minute the glimpse of an eternity that we should like to stretch out over the whole of time.<\/p>\n
But what is happiness except the simple harmony between a man and the life he leads?<\/p>\n
By definition, a government has no conscience. Sometimes it has a policy, but nothing more.<\/p>\n
Charm is a way of getting the answer yes without asking a clear question.<\/p>\n
Culture: the cry of men in face of their destiny.<\/p>\n
Don’t believe your friends when they ask you to be honest with them. All they really want is to be maintained in the good opinion they have of themselves.<\/p>\n
Don’t wait for the last judgment – it takes place every day.<\/p>\n
Don’t walk behind me; I may not lead. Don’t walk in front of me; I may not follow. Just walk beside me and be my friend.<\/p>\n
Every revolutionary ends up either by becoming an oppressor or a heretic.<\/p>\n
For centuries the death penalty, often accompanied by barbarous refinements, has been trying to hold crime in check; yet crime persists. Why? Because the instincts that are warring in man are not, as the law claims, constant forces in a state of equilibriu<\/p>\n
For if there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.<\/p>\n
Freedom is nothing but a chance to be better.<\/p>\n
How can sincerity be a condition of friendship? A taste for truth at any cost is a passion which spares nothing.<\/p>\n
I shall tell you a great secret, my friend. Do not wait for the last judgment, it takes place every day.<\/p>\n
I would rather live my life as if there is a God and die to find out there isn’t, than live my life as if there isn’t and die to find out there is.<\/p>\n
If there is sin against life, it consists… in hoping for another life and in eluding the implacable grandeur of this life.<\/p>\n
In order to exist just once in the world, it is necessary never again to exist.<\/p>\n
In our wildest aberrations we dream of an equilibrium we have left behind and which we naively expect to find at the end of our errors. Childish presumption which justifies the fact that child-nations, inheriting our follies, are now directing our history.<\/p>\n
In the depth of winter I finally learned that there was in me an invincible summer.<\/p>\n
Integrity has no need of rules.<\/p>\n
It is a kind of spiritual snobbery that makes people think they can be happy without money.<\/p>\n
It is normal to give away a little of one’s life in order not to lose it all.<\/p>\n
It’s a kind of spiritual snobbery that makes people think they can be happy without money.<\/p>\n
Just as all thought, and primarily that of non-signification, signifies something, so there is no art that has no signification.<\/p>\n
Man is an idea, and a precious small idea once he turns his back on love.<\/p>\n
Man is the only creature that refuses to be what he is.<\/p>\n
Man wants to live, but it is useless to hope that this desire will dictate all his actions.<\/p>\n
Martyrs, my friend, have to choose between being forgotten, mocked or used. As for being understood – never.<\/p>\n
Men are convinced of your arguments, your sincerity, and the seriousness of your efforts only by your death.<\/p>\n
Men are never really willing to die except for the sake of freedom: therefore they do not believe in dying completely.<\/p>\n
Methods of thought which claim to give the lead to our world in the name of revolution have become, in reality, ideologies of consent and not of rebellion.<\/p>\n
Nobody realizes that some people expend tremendous energy merely to be normal.<\/p>\n
One leader, one people, signifies one master and millions of slaves.<\/p>\n
Only a philosophy of eternity, in the world today, could justify non-violence.<\/p>\n
Our civilization survives in the complacency of cowardly or malignant minds – a sacrifice to the vanity of aging adolescents. In 1953, excess is always a comfort, and sometimes a career.<\/p>\n
Real generosity toward the future lies in giving all to the present.<\/p>\n
Real nobility is based on scorn, courage, and profound indifference.<\/p>\n
Retaliation is related to nature and instinct, not to law. Law, by definition, cannot obey the same rules as nature.<\/p>\n
Stupidity has a knack of getting its way.<\/p>\n
That must be wonderful; I have no idea of what it means.<\/p>\n
The absurd is the essential concept and the first truth.<\/p>\n
The desire for possession is insatiable, to such a point that it can survive even love itself. To love, therefore, is to sterilize the person one loves.<\/p>\n
The evil that is in the world almost always comes of ignorance, and good intentions may do as much harm as malevolence if they lack understanding.<\/p>\n
The gods had condemned Sisyphus to ceaselessly rolling a rock to the top of a mountain, whence the stone would fall back of its own weight. They had thought with some reason that there is no more dreadful punishment than futile and hopeless labor.<\/p>\n
The modern mind is in complete disarray. Knowledge has stretched itself to the point where neither the world nor our intelligence can find any foot-hold. It is a fact that we are suffering from nihilism.<\/p>\n
The most eloquent eulogy of capitalism was made by its greatest enemy. Marx is only anti-capitalist in so far as capitalism is out of date.<\/p>\n
The myth of unlimited production brings war in its train as inevitably as clouds announce a storm.<\/p>\n
The only real progress lies in learning to be wrong all alone.<\/p>\n
The principles which men give to themselves end by overwhelming their noblest intentions.<\/p>\n
The real passion of the twentieth century is servitude.<\/p>\n
The society based on production is only productive, not creative.<\/p>\n
The struggle itself towards the heights is enough to fill a man’s heart. One must imagine Sisyphus happy.<\/p>\n
The welfare of the people in particular has always been the alibi of tyrants.<\/p>\n
The world is never quiet, even its silence eternally resounds with the same notes, in vibrations which escape our ears. As for those that we perceive, they carry sounds to us, occasionally a chord, never a melody.<\/p>\n
There is but one truly serious philosophical problem and that is suicide.<\/p>\n
There is no fate that cannot be surmounted by scorn.<\/p>\n
There will be no lasting peace either in the heart of individuals or in social customs until death is outlawed.<\/p>\n
Those who weep for the happy periods which they encounter in history acknowledge what they want; not the alleviation but the silencing of misery.<\/p>\n
Those who write clearly have readers, those who write obscurely have commentators.<\/p>\n
To abandon oneself to principles is really to die – and to die for an impossible love which is the contrary of love.<\/p>\n
To assert in any case that a man must be absolutely cut off from society because he is absolutely evil amounts to saying that society is absolutely good, and no-one in his right mind will believe this today.<\/p>\n
To be happy we must not be too concerned with others.<\/p>\n
To correct a natural indifference I was placed half-way between misery and the sun. Misery kept me from believing that all was well under the sun, and the sun taught me that history wasn’t everything.<\/p>\n
To insure the adoration of a theorem for any length of time, faith is not enough, a police force is needed as well.<\/p>\n
To know oneself, one should assert oneself.<\/p>\n
Too many have dispensed with generosity in order to practice charity.<\/p>\n
Truly fertile Music, the only kind that will move us, that we shall truly appreciate, will be a Music conducive to Dream, which banishes all reason and analysis. One must not wish first to understand and then to feel. Art does not tolerate Reason.<\/p>\n
Truth, like light, blinds. Falsehood, on the contrary, is a beautiful twilight that enhances every object.<\/p>\n
Virtue cannot separate itself from reality without becoming a principle of evil.<\/p>\n
We are all special cases.<\/p>\n
We call first truths those we discover after all the others.<\/p>\n
We get into the habit of living before acquiring the habit of thinking. In that race which daily hastens us towards death, the body maintains its irreparable lead.<\/p>\n
We used to wonder where war lived, what it was that made it so vile. And now we realize that we know where it lives… inside ourselves.<\/p>\n
What the world requires of the Christians is that they should continue to be Christians.<\/p>\n
When you have really exhausted an experience you always reverence and love it.<\/p>\n
Without culture, and the relative freedom it implies, society, even when perfect, is but a jungle. This is why any authentic creation is a gift to the future.<\/p>\n
Without freedom, no art; art lives only on the restraints it imposes on itself, and dies of all others.<\/p>\n
You are forgiven for your happiness and your successes only if you generously consent to share them.<\/p>\n
You know what charm is: a way of getting the answer ‘yes’ without having asked any clear question.<\/p>\n
You will never be happy if you continue to search for what happiness consists of. You will never live if you are looking for the meaning of life.<\/p>\n
Your successes and happiness are forgiven you only if you generously consent to share them.<\/p>\n
\uac00\uc744\uc740 \ubaa8\ub4e0 \uc78e\uc774 \uaf43\uc73c\ub85c \ubcc0\ud558\ub294 \uc81c2\uc758 \ubd04<\/p>\n
\uacbd\ud5d8\uc744 \ucc3d\uc791\ud574 \ub0bc \uc218\ub294 \uc5c6\ub2e4. \uacbd\ud5d8\uc740 \ubc18\ub4dc\uc2dc \uc9c1\uc811\uc801\uc778 \uc218\ud589 \uacfc\uc815\uc744 \ud1b5\ud574\uc11c\ub9cc\uc774 \uc5bb\uc744 \uc218 \uc788\ub2e4.<\/p>\n
\ub098\ub294 \ud55c \uac00\uc9c0 \ucc45\uc784\ub9cc \uc544\ub294\ub370, \uadf8\uac83\uc740 \uc0ac\ub791\ud558\ub294 \uac83\uc774\ub2e4.<\/p>\n
\ub3c8\uc774 \ub3c8\uc744 \ubd80\ub974\ub4ef\uc774 \uc131\uacf5\uc774 \uc131\uacf5\uc744 \ubd80\ub978\ub2e4<\/p>\n
\uc5b8\ub860\uc758 \uc790\uc720\ub294 \ub2f9\uc5f0\ud788 \uc88b\uac70\ub098 \ub098\uc060 \uc218 \uc788\uc9c0\ub9cc \uc790\uc720 \uc5c6\uc774 \uc5b8\ub860\uc740 \ubb34\uc870\uac74 \ub098\uc05c\uac83 \ub9d0\uace0\ub294 \uc544\ubb34\uac83\ub3c4 \uc5c6\ub2e4.<\/p>\n
\uc6b0\ub9ac\ub294 \uc77c\uc0dd \ub3d9\uc548 \uacc4\uc18d\ud574\uc11c \uc6b0\ub9ac\uc758 \uc131\uaca9\uc744 \ub9cc\ub4e4\uc5b4 \ub098\uac04\ub2e4. \ub9cc\uc57d \uc790\uae30 \uc790\uc2e0\uc744 \uc644\ubcbd\ud558\uac8c \uc548\ub2e4\uace0 \ud55c\ub2e4\uba74, \uadf8\ub294 \uc9c0\uae08 \uc8fd\uc5b4\uc57c\ub9cc \ud55c\ub2e4.<\/p>\n
\uc77c\uc774 \uc5c6\ub294 \ubaa8\ub4e0 \uc0b6\uc740 \uc369\uc740 \uac83\uc774\ub098 \ub2e4\ub984\uc5c6\ub2e4. \ud558\uc9c0\ub9cc \uc601\ud63c\uc774 \uc5c6\ub294 \uc77c\uc740 \uc0b6\uc744 \uc228\ub9c9\ud788\uace0 \uc8fd\uac8c \ub9cc\ub4e0\ub2e4.<\/p>\n
\ud589\ubcf5\uc744 \uc783\uae30\ub294 \ubb34\ucc99 \uc27d\ub2e4. \uc65c\ub0d0\ud558\uba74 \ud589\ubcf5\uc774\ub780 \uc5b8\uc81c\ub098 \ubd84\uc5d0 \ub118\uce58\ub294 \uac83\uc774\uae30 \ub54c\ubb38\uc774\ub2e4.<\/p>\n
A situation is always comic if it participates simultaneously in two series of events which are absolutely independent of each other, and if it can be interpreted in two quite different meanings.<\/p>\n
And I also see how this body influences external images : it gives back movement to them.<\/p>\n
I see plainly how external images influence the image that I call my body : they transmit movement to it.<\/p>\n
In its entirety, probably, it follows us at every instant; all that we have felt, thought and willed from our earliest infancy is there, leaning over the present which is about to join it, pressing against the portals of consciousness that would fain leave it outside.<\/p>\n
In just the same way the thousands of successive positions of a runner are contracted into one sole symbolic attitude, which our eye perceives, which art reproduces, and which becomes for everyone the image of a man who runs.<\/p>\n
In laughter we always find an unavowed intention to humiliate and consequently to correct our neighbour.<\/p>\n
In reality, the past is preserved by itself automatically.<\/p>\n
It seems that laughter needs an echo.<\/p>\n
My body, an object destined to move other objects, is, then, a centre of action; it cannot give birth to a representation.<\/p>\n
Our laughter is always the laughter of a group.<\/p>\n
The body, by the place which at each moment it occupies in the universe, indicates the parts and the aspects of matter on which we can lay hold: our perception, which exactly measures our virtual action on things, thus limits itself to the objects which actually influence our organs and prepare our movements.<\/p>\n
There is nothing in philosophy which could not be said in everyday language.<\/p>\n
When we make the cerebral state the beginning of an action, and in no sense the condition of a perception, we place the perceived images of things outside the image of our body, and thus replace perception within the things themselves.<\/p>\n
You will obtain a vision of matter that is perhaps fatiguing for your imagination, but pure and stripped of what the requirements of life make you add to it in external perception.<\/p>\n
\uc0ac\uc5c5\uc740 \ucc98\uc74c \uc2dc\uc791\ud560 \ubb34\ub835\uacfc \ubaa9\uc801\uc774 \uac70\uc758 \ub2ec\uc131\ub418\uc5b4 \uac08 \ubb34\ub835\uc5d0 \uc2e4\ud328\uc758 \uc704\ud5d8\uc774 \uac00\uc7a5 \ub9ce\ub2e4. \ubc30\ub294 \ubc14\ub2f7\uac00\uc5d0\uc11c \uc798 \ub09c\ud30c\ud55c\ub2e4.<\/p>\n
\uc624\ub298\uc758 \uba85\uc5b8 \ub354\ubcf4\uae30 http:\/\/w3devlabs.net\/ci\/index.php\/today\/words<\/a><\/p>\n","protected":false},"excerpt":{"rendered":" T. S. \uc5d8\ub9ac\uc5c7 4\uc6d4\uc740 \uac00\uc7a5 \uc794\uc778\ud55c \ub2ec\uc774\ub2e4 A play should give you something to think about. When I see a play and understand it the first time, then I know it can’t be much good. An election is coming. Universal peace is declared and the foxes have a sincere interest in prolonging the lives of … <\/p>\n