{"id":35,"date":"2014-04-07T23:59:19","date_gmt":"2014-04-07T14:59:19","guid":{"rendered":"http:\/\/seoggy.net\/hb\/?p=35"},"modified":"2014-04-07T23:59:19","modified_gmt":"2014-04-07T14:59:19","slug":"%eb%b2%95%ea%b5%ac%ea%b2%bd-%ed%95%9c%ea%b8%80-%ed%95%9c%eb%ac%b8-%ec%98%81%eb%ac%b8","status":"publish","type":"post","link":"http:\/\/w3devlabs.net\/hb\/archives\/35","title":{"rendered":"\ubc95\uad6c\uacbd-\ud55c\uae00, \ud55c\ubb38, \uc601\ubb38"},"content":{"rendered":"<p>\ubc95\uad6c\uacbd-\ud55c\uae00, \ud55c\ubb38, \uc601\ubb38<\/p>\n<p>\ubc95\uc815 \uc2a4\ub2d8\uc758 \ubc88\uc5ed\ubcf8 \u6cd5\u53e5\u7d93\uc5d0 \ud55c\ubb38\ubcf8, \uc601\ubb38\ubcf8\uc740 \ubb3c\ub860 \uc804\uccb4 \ub0b4\uc6a9\uad6c\uc131\ud45c\uc640 \ud568\uaed8 \ud3b8\uc9d1\ud558\uc600\uc2b5\ub2c8\ub2e4.<\/p>\n<p>\u25b6 \u300e\ubc95\uad6c\uacbd\u300f\ud574\uc81c<\/p>\n<ol>\n<li>\ubc95\uad6c\uacbd\uc758 \uacbd\uc81c(\u7d93\u984c)<br \/>\n\ubc95\uad6c\uacbd\uc758 \uc6d0\uc5b4\ub294 \ub2f4\ub9c8\ud30c\ub2e4\ub85c \u2018Dhamma\u2019\ub294 \uc9c4\ub9ac, \ubd88\uba78(\uf967\u6ec5)\uc744 \ub73b\ud558\uba70, \u2018pada\u2019\ub294 \uc5b8\uc5b4, \ub9d0, \uae38\uc744 \ub73b\ud558\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc9c4\ub9ac\uc758 \uc5b8\uc5b4\ub77c\uace0 \ubc88\uc5ed\ud560 \uc218 \uc788\ub294\ub370 \uc5ec\uae30\uc11c \ubcfc \uc218 \uc788\ub294 \uac83\ucc98\ub7fc \ud314\ub9ac \uc6d0\uba85\uc5d0\ub294 \u2018\u7d93\u2019(Sutta=Sutra)\uc774\ub77c\ub294 \uae00\uc790\uac00 \uc5c6\ub2e4. \uadf8\ub7f0\ub370 \u226a\ub2f4\ub9c8\ud30c\ub2e4\u226b\ub97c \ubc88\uc5ed\ud560 \ub54c \uc911\uad6d\uc778\ub4e4\uc740 \uadf8\ub4e4\uc758 \uae30\ud638\uc5d0 \uc54c\ub9de\uac8c &#8216;\u7d93&#8217;\uc790\ub97c \ubd99\uc5ec\uc11c \u226a\ubc95\uad6c\uacbd\u226b\uc774\ub77c\uace0 \ubd80\ub974\uac8c \ub41c \uac83\uc774\ub2e4. \ubc95\uad6c\uc758 \uac8c(\u5048)\ub294 \ubd80\ucc98\uac00 \uadf8\ub54c\uadf8\ub54c \uc0c1\ud669\uc5d0 \ub9de\uac8c \uc124\ud55c \uac83\uc73c\ub85c, \ud55c \ubc88\uc5d0 \uc124\ud55c \ub9d0\uc500\uc740 \uc544\ub2c8\ub2e4. \uac01 \uac8c\uc5d0\ub294 \uadf8 \uac8c\uac00 \uc124\ud574\uc9c4 \uc778\uc5f0\uc774 \uc788\uace0, \uadf8\uac83\uc740 \uac16\uac00\uc9c0 \uacbd\uc804 \uc18d\uc5d0 \ub098\uc628\ub2e4. \ubc95\uad6c\uacbd\uc740 \ubd88\uba78\ud6c4\uc5d0 \uc5ec\ub7ec \ubd80\ud30c\uc758 \uc0ac\ub78c\ub4e4\uc774 \uac01\uac01 \uc911\uacbd \uc18d\uc5d0\uc11c 4\uad6c \ub610\ub294 6\uad6c\uc758 \uac8c\uc1a1\uc744 \ubf51\uc544 \ud3b8\uc9d1\ud55c \uac83\uc774 \ub77c\uace0 \ubcf4\uba74 \ub41c\ub2e4.<\/p>\n<\/li>\n<li>\n<p>\uacbd\uc804\uc758 \uc885\ub958<br \/>\n\ubc95\uad6c\uacbd\uc740 2\uad8c 39\ud488\uc73c\ub85c \ubc95\uad6c\uac00 \ud3b8\uc9d1\ud55c \uac83\uc744 3\uc138\uae30 \ucd08\uc5d0 \uc720\uae30\ub09c \ub4f1\uc774 \ubc88\uc5ed\ud55c \uac83\uc774\ub2e4. \uc6d0\uc804\uc740 \ud314\ub9ac 5 \ub2c8\uce74\uc57c\uc758 \ud558\ub098\uc778 \u300a\uc18c\ubd80(\u5c0f\u90e8)\u300b\uc5d0\uc11c \ucc3e\uc744 \uc218 \uc788\uc73c\uba70, \ubc95\uad6c\uacbd\uc758 \ud488 \ubc30\uc5f4 \uc21c\uc11c\ub97c \ube44\ub86f\ud574\uc11c \uac70\uc758 \ubaa8\ub4e0 \uac83\uc774 \uc77c\uce58\ud558\uace0 \uc788\ub294 \u300c\ubc95\uad6c\ube44\uc720\uacbd\u300d\uc740 4\uad8c 40\ud488\uc73c\ub85c 4\uc138\uae30 \ucd08 \ubc95\uac70(\u6cd5\u70ac)\uc640 \ubc95\ub9bd(\u6cd5\u7acb)\uc774 \ud55c\uc5ed\ud588\ub2e4.\u300c\ubc95\uad6c\ube44\uc720\uacbd\u300d\uc5d0\ub294 \u2018\ud638\uacc4\ud488\u2019\uc774 \ud558\ub098 \ub354 \ub4e4\uc5b4 \uc788\ub2e4\ub294 \uac83\uc774 \ub2e4\ub974\ub2e4. \uadf8\ub7f0\ub370\u300c\ubc95\uad6c\uacbd\u300d\uc740 \uc6b4\ubb38(\u97fb\u6587)\uc73c\ub85c \ub418\uc5b4 \uc788\ub294 \uac8c\uc1a1\ub4e4\ub9cc \ubaa8\uc544\ub193\uc740 \uac83\uc778 \ubc18\uba74, \u300c\ubc95\uad6c\ube44\uc720\uacbd\u300d\uc740 \uadf8 \uac8c\uc1a1\uc774 \uc124\ud574\uc9c0\uac8c \ub41c \uc778\uc5f0\ub2f4\uc744 \ucd94\uac00\ud558\uace0 \uc788\ub294 \ucc28\uc774\uc810\uc774 \ubcf4\uc77c \ubfd0\uc774\ub2e4. \uace0\ub824\ud314\ub9cc\ub300\uc7a5\uacbd \uc18d\uc5d0\uc11c \ubcfc \uc218 \uc788\ub294 \ubc95\uad6c\uacbd\uacc4\uc758 \uc774\ubcf8(\u7570\u672c)\uc73c\ub85c\ub294 \u300c\ucd9c\uc694\uacbd\u300d\u300c\ubc95\uc9d1\uc694\uc1a1\uacbd\u300d\ub4f1\uc774 \uc788\ub2e4. \u300c\ubc95\uad6c\uacbd\u300d\uc740 \uc544\ub9c8\ub3c4 \ubd88\uad50\uacbd\uc804 \uc911\uc5d0\uc11c \uc138\uacc4\uc5d0 \uac00\uc7a5 \ub110\ub9ac \uc544\ub824\uc9c4 \uacbd\uc804\uc77c \uac83\uc774\ub2e4. \ubb34\uc5c7\ubcf4\ub2e4\ub3c4 \ub0b4\uc6a9\uc774 \uc27d\uace0 \uac04\uacb0\ud558\uba70 \uc544\ub984\ub2f5\uace0\ub3c4 \ub2f4\ubc15\ud55c \uc2dc\uc5b4\ub85c \uad6c\uc131\ub418\uc5b4 \uc788\uae30 \ub54c\ubb38\uc5d0 \uc11c\uad6c \uc138\uacc4\ub098 \uc6b0\ub9ac\uc5d0\uac8c \uce5c\uc219\ud558\uac8c \uc54c\ub824\uc838 \uc788\uace0, \uc6b0\ub9ac\uac00 \uc8fc\ub85c \uc811\ud558\ub294 \ud604\ubcf8 \u300c\ubc95\uad6c\uacbd\u300d\uc740 \uc8fc\ub85c \ud314\ub9ac\uc5b4\uc5d0\uc11c \ubc88\uc5ed\ub41c \uac83\uc73c\ub85c, \ubaa8\ub450 26\uc7a5 423\uac8c\uc1a1\uc744 \uc2e3\uace0 \uc788\ub2e4.<\/p>\n<\/li>\n<li>\n<p>\uacbd\uc804\uc758 \uc5ed\uc0ac<br \/>\n\ubc95\uad6c\uacbd\uc740 \u5c0f\u4e58\uc758 \uc5ec\ub7ec \ubd80\ud30c\uac00 \uac01\uae30 \ub2e4\ub978 \uac83\uc744 \uc804\ud588\ub358 \uac83 \uac19\ub2e4. \uc9c0\uae08\uc73c\ub85c\ubd80\ud130 1750\ub144\ucbe4 \uc804\uc5d0 39\ud488 752\uac8c\uc1a1\uc758 \ud55c\uc5ed \ubc95\uad6c\uacbd\uc774 \ub098\uc654\ub294\ub370, \uc774\uac83\uc740 \ub2f9\uc2dc \uc874\uc7ac\ud558\ub358 500\uac8c\uc1a1, 700\uac8c\uc1a1, 900\uac8c\uc1a1\uc758 \uc138 \uac00\uc9c0 \ubc95\uad6c\uacbd\uc744 \uc5ed\uacbd\ud55c \uac83\uc774\ub2e4. \uadf8\uac83\uc740 \ud314\ub9ac\uc5b4\u300a\ubc95\uad6c\uacbd\u300b\uacc4\ud1b5 \uc758 26\ud488\uc744 \uae30\ubcf8\uc73c\ub85c \ud588\ub2e4. \uc5ec\uae30\uc5d0\ub2e4 \uc124\uc77c\uccb4\uc720\ubd80\uc758\u300a\ubc95\uad6c\uacbd\u300b\uc778 900\uac8c\uc1a1\uc744 \ubcf4\ucda9\ud558\uc5ec \ubc88\uc5ed\ud558\uace0 \uc774\uc804\ubd80\ud130 \uc874\uc7ac\ud558\ub358 700\uac8c\uc1a1 \uac00\uc6b4\ub370 \uc77c\ubd80\ubd84\uc744 \ub367\ubd99\uc5ec \ud604\uc7ac\uc758 \ud55c\uc5ed\u300a\ubc95\uad6c\uacbd\u300b\uc774 \ub9cc\ub4e4\uc5b4\uc84c\ub2e4. \uadf8 \ud6c4\uc5d0\u300a\ubc95\uad6c\uacbd\u300b\uc5d0 \uad00\ub828\ub41c \uacbd\uc804\uc774 \uc138 \ucc28\ub840 \uc815\ub3c4 \ud55c\uc5ed\ub418\uc5c8\uace0, \ud2f0\ubca0\ud2b8\uc5ed\ub3c4 \uc138 \uc885\ub958\uac00 \uc788\ub2e4. \uc774\uac83\ub4e4\uc740\u300a\ubc95\uad6c\uacbd\u300b\uc758 \uac8c\uc1a1\ub9cc\uc73c\ub85c \uc774\ub8e8\uc5b4\uc84c\uac70\ub098 \ub610\ub294 \uc8fc\uc11d\uc744 \ud3ec\ud568\ud55c \uac83\ub3c4 \uc788\ub294\ub370, \ub300\ubd80\ubd84 \uc124\uc77c\uccb4\uc720\ubd80\uc758\u300a\ubc95\uad6c\uacbd\u300b\uc774\ub2e4. \uc774\uac83\uc740\u300a\uc6b0\ub2e4\ub098\ud488\u300b\uc774\ub77c\uace0\ub3c4 \ubd88\ub9ac\uba70 33\ud488 900\uc5ec \uac8c\uc1a1\uc73c\ub85c \uc774\ub8e8\uc5b4\uc838 \uc788\ub2e4. \u300a\uc6b0\ub2e4\ub098\ud488\u300b\uc758 \ubc94\uc5b4 \ub2e8\ud3b8\uc740 \uae08\uc138\uae30 \ucd08\uc5fd\uc5d0 \uc911\uc559\uc544\uc2dc\uc544\ub97c \ud0d0\ud5d8\ud558\ub358 \uc11c\uc591\uc778\uc774 \ubc1c\uacac\ud588\ub294\ub370, \ud604\uc7ac\ub294 \uc601\uad6d, \ud504\ub791\uc2a4, \ub3c5\uc77c\uc5d0 \uc788\ub2e4. \uc601\uad6d\uc774\ub098 \ud504\ub791\uc2a4\uc5d0\uc11c\ub294 \uadf8\uac83\uc774 \uc77c\ucc0d \uc54c\ub824\uc84c\uc9c0\ub9cc \ub3c5\uc77c\uc5d0\uc11c\ub294 \ucd5c\uadfc\uc5d0 \uadf8 \uc804\ubaa8\uac00 \uc810\ucc28 \ubc1d\ud600\uc9c0\uace0 \uc788\ub2e4. \uadf8\ub7ec\ub098 \uc644\uc804\ud55c \ubaa8\uc2b5\uc744 \uac16\ucd98\u300a\ubc95\uad6c\uacbd\u300b\uc740 \ud55c\uc5ed\uc774\ub098 \ud2f0\ubca0\ud2b8\uc5ed \ubfd0\uc774\ubbc0\ub85c \uadf8 \ub0b4\uc6a9\uc740 \uc774\ubbf8 \ub110\ub9ac \uc54c\ub824\uc838 \uc788\ub2e4. \uc774 \ubc16\uc5d0\ub3c4\u300a\ubc95\uad6c\uacbd\u300b\uc758 \uc774\ub984\uc774\ub098 \uac8c\uc1a1\uc774 \ub2e4\ub978 \ubd88\uc804\uc5d0 \uc778\uc6a9\ub418\ub294 \uacbd\uc6b0\uac00 \uc801\uc9c0 \uc54a\uc544 \uc5ec\ub7ec \ubd80\ud30c\uc5d0 \uac01\uac01\uc758\u300a\ubc95\uad6c\uacbd\u300b\uc774 \uc788\uc5c8\uc74c\uc744 \uc54c \uc218 \uc788\ub2e4. \uc55e\uc5d0\uc11c \ub9d0\ud55c \ubd88\uad50 \ubc94\uc5b4\uc778 \uc11d\uc874\uc758 \uc804\uae30 \ub9c8\ud558\ubc14\uc2a4\ud2b8 \uc5d0\ub3c4 \ub300\uc911\ubd80(\u5927\u8846\u90e8)\uc758 \ubc95\uad6c\uacbd\uc774 \uba87 \ucc28\ub840\ub098 \uc778\uc6a9\ub418\uba70 \ud55c \ud488\uc5d0 \uc2e4\ub824 \uc788\ub294 \uac8c\uc1a1\uc774 \ubaa8\ub450 \ub098\uc624\uae30\ub3c4 \ud55c\ub2e4. \uc774\ub7ec\ud55c \uc5ec\ub7ec\u300a\ubc95\uad6c\uacbd\u300b\uc911\uc5d0\uc11c \uac00\uc7a5 \uc9c4\uadc0\ud55c \uac83\uc740\u300a\uc18d\uc5b4 \ubc95\uad6c\uacbd\u300b\uc774\ub2e4.<\/p>\n<\/li>\n<\/ol>\n<p>\u2474 \ubc95\uad6c\uacbd\uc758 \ubc88\uc5ed<br \/>\n\ubc95\uad6c\uacbd\uc758 \ubc88\uc5ed\uc740 \ub9e8 \uba3c\uc800 \uc911\uad6d\uc5d0\uc11c \uc2dc\ub3c4 \ub418\uc5c8\ub294\ub370, A.D 224\ub144\uc5d0\uc11c A.D 980 \uc0ac\uc774 \ub124 \ubc88\uc5d0 \uac78\uccd0 \ud55c\uc5ed\ub418\uc5c8\ub2e4. \ubc95\uad6c\uacbd\uc740 \uc11c\uc591\uc758 \uc5b8\uc5b4\ub85c \uac00\uc7a5 \ub9ce\uc774 \ubc88\uc5ed\ub41c \ubd88\uad50 \uacbd\uc804\uc774\ub2e4. \uadf8\ub9ac\uace0 \ub3d9\uc2dc\uc5d0 \uc11c\uad6c \uc9c0\uc2dd\uc778\ub4e4 \uc0ac\uc774\uc5d0\uc11c \ubc18\ub4dc\uc2dc \uc77d\uc9c0 \uc54a\uc73c\uba74 \uc548 \ub418\ub294 &#8216;\uad50\uc591\ud544\ub3c5\uc11c&#8217;\ub85c\uc11c \ub110\ub9ac \uc54c\ub824\uc838 \uc788\ub2e4. \uc778\uac04\uc73c\ub85c\uc11c, \uad6c\ub3c4\uc790\ub85c\uc11c \uc774\uc0dd\uc744 \uc0b4\uc544\uac00\ub294 \ubc29\ubc95\uc744 \uad6c\uccb4\uc801\uc73c\ub85c \uc81c\uc2dc\ud55c &#8216;\uc0b6\uc758 \uc9c0\uce68\uc11c&#8217;\ub85c \ub110\ub9ac \uc54c\ub824\uc838 \uc788\ub2e4. 1855\ub144 \ub374\ub9c8\ud06c\uc758 \ubd88\uad50\ud559\uc790 \ud30c\uc6b0\uc2a4\ubd50\uc5d0 \uc758\ud574\uc11c \ub77c\ud2f4\uc5b4 \uc5ed \ubc95\uad6c\uacbd\uc774 \ucd5c\ucd08\ub85c \ucd9c\uac04, \ub300\ub300\uc801\uc778 \ucda9\uaca9\uc744 \ubd88\ub7ec \uc77c\uc73c\ucf30\ub2e4. \ub2f9\uc2dc \ud30c\uc6b0\uc2a4\ubd50\uc740 \ucf54\ud39c\ud558\uac90\ub300\ud559 \ub3c4\uc11c\uad00\uc5d0\uc11c \uc0ac\uc11c \uc77c\uc744 \ub9e1\uace0 \uc788\ub358 \ubb34\uba85\uc758 \uc80a\uc740\uc774\uc5d0 \ubd88\uacfc\ud588\ub2e4. \ud30c\uc6b0\uc2a4\ubd50\uc758 \ub77c\ud2f4\uc5b4 \uc5ed\ubcf8(\u8b6f\u672c)\uc5d0\ub4a4\uc774\uc5b4 1860\ub144 \uc6e8\ubc84(Weber)\uc5d0 \uc758\ud574\uc11c \ub3c5\uc77c\uc5b4 \uc5ed\ubcf8\uc774 \ucd9c\uac04\ub418\uc5c8\uace0, \uadf8\ub85c\ubd80\ud130 21\ub144 \ud6c4 \uc7781881\ub144 \ub9c9\uc2a4\ubbac\ub7ec\uc758 \uc601\uc5ed\ubcf8\uc774 \ucd9c\uac04\ub418\uc5c8\ub2e4. \ub9c9\uc2a4\ubbac\ub7ec\uc758 \uc601\uc5ed\ubcf8\uc740 \uba85\uc5ed(\u540d\u8b6f)\uc73c\ub85c\uc11c \uc9c0\uae08\ub3c4 \ud559\uc790\ub4e4 \uc0ac\uc774\uc5d0\uc11c \uae30\ubcf8 \ud14d\uc2a4\ud2b8\ub85c \ub110\ub9ac \uc0ac\uc6a9\ub418\uace0 \uc788\ub2e4. 1914\ub144\uc5d0\ub294 \uc0c8\ub85c\uc6b4 PTS\ubcf8\uc73c\ub85c \ud314\ub9ac\uc6d0\ubcf8\uc744 \uacc1\ub4e4\uc778 \uc218\ub9dd\uac08\ub77c\ubcf8(Suriyagod Sumangala)\uc774 \ucd9c\ud310\ub418\uc5c8\ub2e4. \uadf8\ub9ac\uace0 \ub610 1950\ub144\uc5d0\ub294 \uc778\ub3c4\ucca0\ud559\uc790\uc774\uc790 \uc778\ub3c4 \ub300\ud1b5\ub839\uc744 \uc5ed\uc784\ud55c \ub77c\ub2e4\ud06c\ub9ac\uc288\ub09c(Radhakrishnan)\uc758 \uc601\uc5ed\ubcf8\uc774 \ucd9c\uac04\ub418\uc5c8\ub2e4. \uc774\ubc16\uc5d0\ub3c4 10\ud68c \uc774\uc0c1\uc758 \uc601\uc5ed\uacfc \ub3c5\uc77c\uc5b4 \uc5ed, 2\ud68c \uc774\uc0c1\uc758 \ud504\ub791\uc2a4\uc5b4 \uc5ed\uacfc \ub7ec\uc2dc\uc544\uc5b4 \uc5ed, \uadf8\ub9ac\uace0 \uc2a4\ud398\uc778\uc5b4 \uc5ed\uacfc \uc774\ud0dc\ub9ac\uc5b4 \uc5ed\ubcf8 \ub4f1\uc774 \uc788\ub2e4. \uc77c\ubcf8\uc5d0\uc11c\ub294 1906\ub144\u300a\ub0a8\ubd81\ub300\uc870\uc601\ud55c\ud654\uc5ed \ubc95\uad6c\uacbd\u300b\uc774 \ucd9c\uac04\ub418\uc5c8\ub2e4.<\/p>\n<p>\u2475 \ub3d9\uc77c\uacc4(\u540c\u4e00\u7cfb) \uacbd\uc804<br \/>\n\u300a\ubc95\uad6c\uacbd\u300b\uacfc \ub3d9\uc77c\uacc4\uc758 \uacbd\uc804\ub4e4\uc744 \ud55c\uc5ed \ub300\uc7a5\uacbd\uc5d0\uc11c \ucc3e\uc544\ubcf4\uba74 \ub2e4\uc74c\uacfc \uac19\uc740 \uc138 \uac00\uc9c0\uac00 \uc788\ub2e4. \uccab\uc9f8\ub294\u300a\ubc95\uad6c\ube44\uc720\uacbd\u300b(4\uad8c)\uc778\ubc14 \ud55c\uc5ed\u300a\ubc95\uad6c\uacbd\u300b\uc758 \uac8c\uc1a1 \uac00\uc6b4\ub370\uc11c \u2154\ub97c \uadf8\ub300\ub85c \uc62e\uaca8\uc640\uc11c \uadf8\uac83\uc774 \uc124\ud558\uc5ec\uc9c0\uac8c \ub41c \uc0ac\uc815\uacfc \uc778\uc5f0\uc744 \ub9d0\ud558\uc5ec \uc8fc\ub294 \ube44\uc720(\u8b6c\u55a9)\ub97c \uc801\uc740 \uac83\uc774\ub2e4. \uc774 \uacbd\uc740 39\ud488\uc73c\ub85c \uadf8 \ubc30\uc5f4\uacfc \uc21c\uc11c\ub294 \ud55c\uc5ed\u300a\ubc95\uad6c\uacbd\u300b\uc758 \uc7a5(\u7ae0)\uc758 \ubc30\uc5f4\uc774\ub098 \uc21c\uc11c\uc640 \uc77c\uce58\ud55c\ub2e4. \uac01 \ud488(\u54c1)\ub9c8\ub2e4 \ud55c \uac00\uc9c0 \uc774\uc0c1 \ub2e4\uc12f \uac00\uc9c0\ub098 \uc5ec\uc12f \uac00\uc9c0\uc758 \ube44\uc720\ub97c \ub4e4\uace0 \uc788\ub294\ub370 \uadf8 \uc218\ub294 \ubaa8\ub450 68\uac00\uc9c0\uc5d0 \uc774\ub978\ub2e4. A.D 290\u223c306\ub144 \ubc95\uac70(\u6cd5\u70ac)\uc640 \ubc95\ub9bd(\u6cd5\u7acb)\uc5d0 \uc758\ud574 \ud55c\uc5ed\ub418\uc5c8\uc73c\ubbc0\ub85c\u300a\ubc95\uad6c\uacbd\u300b\ubcf4\ub2e4\ub294 \ud55c\uc5ed\uc5f0\ub300\uac00 \uc57d\uac04 \ub2a6\ub2e4.<br \/>\n\ub458\uc9f8\ub294\u300a\ucd9c\uc694\uacbd\u300b(30\uad8c)\uc774\ub2e4. \uc774 \uacbd\uc740\u300a\ubc95\uad6c\ube44\uc720\uacbd\u300b\ubcf4\ub2e4\uace0 \uac70\uc758 100\ub144\ub4a4\uc778 A.D 398\u223c399\ub144\uc5d0 \ucd95\ubd88\ub150(\u7afa\u4f5b\u5ff5)\uc5d0 \uc758\ud574 \ud55c\uc5ed\ub418\uc5c8\ub294\ub370, \uadf8 \ub0b4\uc6a9\uc740\u300a\ubc95\uad6c\uacbd\u300b\uc758 \uc2dc\uad6c(\u8a69\u53e5) \ub97c \ubd80\ubd84\uc801\uc73c\ub85c \uc778\uc6a9\ud558\uba74\uc11c \ub2e4\ub978 \uc2dc\uad6c\ub4e4\uc744 \ub9ce\uc774 \uc11e\uc5b4 \ub123\uace0 \uadf8 \uc2dc\uad6c\ub4e4\uc5d0 \ub2f4\uae34 \uad50\ud6c8\uc744 \uc11d\uc874 \ub2f9\uc2dc\uc758 \uc5ed\uc0ac\uc801 \uc0c1\ud669\uacfc \uad00\ub828\uc2dc\ucf1c\uc11c \uc2e4\ub840\ub97c \ub4e4\uc5b4\uac00\uba70 \uc0b0\ubb38(\u6563\u6587)\uc73c\ub85c \ud574\uc124\uc744 \uac00\ud55c \uac83\uc774\uae30 \ub54c\ubb38\uc5d0\u300a\ubc95\uad6c\uacbd\u300b\uc744 \uc774\ud574\ud558\ub294\ub370 \ud070 \ub3c4\uc6c0\uc774 \ub41c\ub2e4.<br \/>\n\uc14b\uc9f8\ub294\u300a\ubc95\uc9d1\uc694\uc1a1\uacbd\u300b(4\uad8c)\uc73c\ub85c \uacbd\uba85(\u7d93\u540d) \uadf8\ub300\ub85c \uc21c\uc804\ud788 \uac8c\uba85\uc774\ub2e4. \ucd9c\uc694\uacbd\uacfc \uc7a5\uc218(\u7ae0\u6578), \uac8c\uc218(\u5048\u6578)\uac00 \ube44\uc2b7\ud55c\ub370 \uadf8\uac83\uc744 \uc2dc\uc758 \ud615\uc2dd\uc5d0 \ub2f4\uc558\ub2e4. \ucd9c\uc694\uacbd\uc5d0 \ub098\uc624\ub294 \uac8c\ub294 4\uc7901\uad6c, 5 \uc7901\uad6c\uac00 \ucc29\uc7a1\ud55c\ub370\uc5d0 \ube44\ud574\uc11c \uc774 \uacbd\uc758 \uac8c\ub294 \uc804\ubd80 5\uc7901\uad6c\ub85c \ub418\uc5b4 \uc788\ub294 \uac83\uc774 \ud2b9\uc9d5\uc774\ub77c \ud560 \uc218 \uc788\ub2e4. 32\ud488\uc73c\ub85c \uad6c\uc131\ub418\uc5b4 \uc788\uc73c\uba70 \uc55e\uc758 \ub450 \uacbd \ubcf4\ub2e4 \ud6e8\uc52c \ub4a4\uc778 A.D 950\u223c1000\ub144\uacbd\uc5d0 \ucc9c\uc2dd\uc7ac(\u5929\u606f\u707d)\uc5d0 \uc758\ud574 \ud55c\uc5ed\ub418\uc5c8\ub2e4.<\/p>\n<ol>\n<li>\ubc95\uad6c\uacbd\uc758 \uad6c\uc131\uacfc \ub0b4\uc6a9<\/li>\n<\/ol>\n<h2>\ubc95\uad6c\uacbd\uc740\u300a\uc6b0\ub2e4\ub098\u300b(\u7121\u554f\u81ea\u8aaa\u7d93),\u300a\uc22b\ud0c0\ub2c8\ud30c\ud0c0\u300b(\u7d93\u96c6)\uc640 \ud568\uaed8 \uac00\uc7a5 \uc624\ub798\ub41c \ubd88\uad50\uacbd\uc804\uc73c\ub85c\uc11c \uc608\ubd80\ud130 \ubd88\uad50\ub3c4\ub4e4 \uc0ac\uc774\uc5d0\uc11c \uac00\uc7a5 \ub110\ub9ac \uc77d\ud600\uc9c0\ub358 \uacbd\uc804\uc774\ub2e4. \uadf8\ub9ac\uace0 \ub3d9\uc2dc\uc5d0 \ubc95\uad6c\uacbd\uc740 \ubd88\uad50\uacbd\uc804, \uc790\uc774\ub098\uad50\uacbd\uc804, \uc778\ub3c4\uc758 \uc61b \ubb38\ud5cc \ub4f1\uc5d0\uc11c \uba85\uc5b8\uc801\uc778 \uc2dc\uad6c\ub4e4\ub9cc\uc744 \ubf51\uc544 \ud55c \uad8c\uc758 \uacbd\uc804\uc73c\ub85c \ubb36\uc740 \uac83\uc774\ub2e4. \uc774 \ubc95\uad6c\uacbd\uc758 \ud3b8\uc9d1\uc790\ub294 \ub2ec\ub9c8 \ud2b8\ub77c\ud0c0(\u6cd5\u6551)\ub85c\uc11c B.C 2\uc138\uae30 \uacbd\uc5d0 \uc0b4\uc558\ub358 \uc778\ubb3c\uc774\ub2e4. \uc5ec\uae30 \uc804 26\uc7a5\uc758 \ub0b4\uc6a9\uc744 \uc790\uc138\ud788 \uc0b4\ud3b4\ubcf8\ub2e4\uba74 \ub2e4\uc74c\uacfc \uac19\ub2e4.<\/h2>\n<ul>\n<li>\u7b2c 1 \u7ae0. \uc30d\uc11c\ud488 (\u96d9\u654d\u54c1) &#8211; \ub300\uad6c(\u5c0d\u53e5)\uc758 \uc7a5 THE TWIN-VERSES ( 1 &#8211; 20 )<br \/>\n\uc81c 1\uc7a5. \uc624\ub298(Yamaka Vagga) &#8211; \uc778\uac04\uc758 \ud589\ub3d9\uaddc\ubc94\uc5d0 \uad00\ud55c \ub0b4\uc6a9\uc774\ub2e4. \ubb38\uc7a5\uc758 \uad6c\uc870\ub85c \ubcf8\ub2e4\uba74 &#8216;\u2026\ud558\uc9c0 \uc54a\uc73c\uba74&#8217;\uc758 \ubd80\uc815\ubb38\uc774 \ubc18\ubcf5\ub418\uace0 \uc788\ub2e4. \uadf8\ub798\uc11c \uc81c1\uc7a5\uc744 \uae0d\uc815\uacfc \ubd80\uc815\uc774 \uc11c\ub85c \ub300\uce58\ub418\ub294 \uc7a5\uc774\ub77c\uace0 \ud55c\ub2e4.<\/li>\n<li>\u7b2c 2 \u7ae0. \ubc29\uc77c\ud488(\u653e\u9038\u54c1) &#8211; \uadfc\uba74(\u52e4\u52c9)\uc758 \uc7a5 VIGILANCE ( 21 &#8211; 32 )<br \/>\n\uc81c 2\uc7a5. \uae68\uc5b4\uc788\uc74c(Appamada Vagga)- \uadfc\uba74\uc5d0 \ub300\ud55c \ucc2c\uc591\uc774\ub2e4. \uc808\uc7ac\ub41c \uc0dd\ud65c(Appamada)\uacfc \ubb34\uc808\uc7ac\ud55c \uc0dd\ud65c(ppamada)\uc744 \ube44\uad50\ud574 \uac00\uba74\uc11c \uc804\uc790\ub97c \ucc2c\uc591\ud558\uace0 \ud6c4\uc790\ub97c \ube44\ud310\ud558\ub294 \uc2dd\uc73c\ub85c \uc2dc\uad6c\uac00 \uc804\uac1c\ub418\uace0 \uc788\ub2e4.<\/li>\n<li>\u7b2c 3 \u7ae0. \uc2ec\uc758\ud488(\u5fc3\u610f\u54c1) &#8211; \ub9c8\uc74c\uc758 \uc7a5 THOUGHT ( 33 &#8211; 44 )<br \/>\n\uc81c 3\uc7a5. \ub9c8\uc74c(Citta Vagga)- \ub9c8\uc74c\uc5d0 \uad00\ud55c \uae0d\uc815\uc801\uc778 \uba74\uacfc \ubd80\uc815\uc801\uc778 \uba74\uc744 \ub178\ub798\ud55c \uc2dc\uad6c\uc774\ub2e4.<\/li>\n<li>\u7b2c 4 \u7ae0. \ud654\ud5a5\ud488(\u83ef\u9999\u54c1) &#8211; \uaf43\uc758 \uc7a5 FLOWERS ( 45 &#8211; 59 )<br \/>\n\uc81c 4\uc7a5. \uaf43(Puppha Vagga)- \ub4e4\uaf42\uc758 \ube44\uc720\ub97c \ub4e4\uc5b4, \uaca9\uc870\ub192\uc740 \ubd88\uba78\uc758 \uc138\uacc4\ub97c \ub178\ub798\ud558\uace0 \uc788\ub2e4.<\/li>\n<li>\u7b2c 5 \u7ae0. \uc6b0\uc554\ud488(\u611a\u95c7\u54c1) &#8211; \ubc14\ubcf4\uc758 \uc7a5 THE FOOL ( 60 &#8211; 75 )<br \/>\n\uc81c 5\uc7a5. \uc5b4\ub9ac\uc11d\uc740 \uc774(Bala Vagga)- \uc5b4\ub9ac\uc11d\uc74c\uc5d0 \ub300\ud55c \uaca9\ub82c\ud55c \ube44\ud310\uc774\ub2e4. &#8216;\uc5b4\ub9ac\uc11e\uc740 \uc774\uc640 \uac19\uc774 \uac00\ub294 \uac83\uc740 \uace0\ud1b5\uc2a4\ub7ec\uc6b4 \uc77c\uc774\ub2c8 \uc678\ub86d\ub354\ub77c\ub3c4 \ucc28\ub77c\ub9ac \ud640\ub85c \uac00\ub77c&#8217;\ub294 \uac04\uc808\ud55c \uac00\ub974\uce68\uc774 \uc774 \uc7a5\uc758 \uc804\ud3b8\uc5d0 \ud750\ub974\uace0 \uc788\ub2e4.<\/li>\n<li>\u7b2c 6 \u7ae0. \ud604\ucca0\ud488(\u8ce2\u54f2\u54c1) &#8211; \ud604\uc790(\u8ce2\u8005)\uc758 \uc7a5 THE WISE MAN ( 76 &#8211; 89 )<br \/>\n\uc81c 6\uc7a5. \ud604\uba85\ud55c \uc774(Pandita Vagga)- \uc9c0\ud61c\ub85c\uc6b4 \ud604\uc790\uc5d0 \ub300\ud55c \ucc2c\uc591\uc73c\ub85c\uc11c \uc55e\uc758 \uc81c 5\uc7a5\uacfc \uc88b\uc740 \ub300\uc870\ub97c \uc774\ub8e8\uace0 \uc788\ub2e4.<\/li>\n<li>\u7b2c 7 \u7ae0. \uc544\ub77c\ud55c\ud488(\u963f\uf90f\u6f22\u54c1)-\uc131\uc778(\u8056\u4eba)\uc758 \uc7a5 THE ARHAT (THE SAINT)( 90 &#8211; 99 )<br \/>\n\uc81c 7\uc7a5. \uc0c8\ubcbd\uc758 \uc0ac\ub78c(Arahanta Vagga)- \uac70\ub8e9\ud55c \uc131\uc790, \uc544\ub77c\ud55c\uc5d0 \ub300\ud55c \ucc2c\uc591\uc774\ub2e4.<\/li>\n<li>\u7b2c 8 \u7ae0. \uc220\ucc9c\ud488(\u8ff0\u5343\u54c1) &#8211; \ucc9c(\u5343) \uac00\uc9c0 \uc7a5 THE THOUSANDS ( 100 &#8211; 115 )<br \/>\n\uc81c 8\uc7a5. \ucc9c\ubcf4\ub2e4\uace0 \ubc31\ubcf4\ub2e4\uace0(Sahassa Vagga)- \ubaa8\ub4e0 \uc2dc\uad6c\ub294 \ubc31(Satam), \ub610\ub294 \ucc9c(Sahassam)\uc774\ub77c\ub294 \uc22b\uc790\ub85c \uc2dc\uc791\ud558\uace0 \uc788\uae30 \ub54c\ubb38 \uc5d0 &#8216;\ucc9c \uac00\uc9c0\uc758 \uc7a5&#8217;\uc774\ub77c \ud55c \uac83\uc774\ub2e4. \uc774 \uacbd\uc804\uc744 \ud3b8\uc9d1\ud560 \ub2f9\uc2dc \ucc9c\uc774\ub098 \ubc31\uc758 \uc22b\uc790\ub85c \uc2dc\uc791\ub418\ub294 \uc2dc\uad6c\uc808\ub4e4\uc744 \ud55c\ub370 \ubb36\uc740 \uac83\uc73c\ub85c \ucd94\uc815\ub41c\ub2e4.<\/li>\n<li>\u7b2c 9 \u7ae0. \uc545\ud589\ud488(\u60e1\u884c\u54c1) &#8211; \uc545\ud589(\u60e1\u884c)\uc758 \uc7a5 EVIL CONDUCT ( 116 &#8211; 128 )<br \/>\n\uc81c 9\uc7a5. \ub9c8\ub77c(\uc545\ub9c8)(Papa Vagga)- \uad8c\uc120\uc9d5\uc545\uc758 \ub3c4\ub355\uc728\uc744 \ub178\ub798\ud55c \uc2dc\uad6c\ub4e4\uc774\ub2e4.<\/li>\n<li>\u7b2c 10 \u7ae0. \ub3c4\uc7a5\ud488(\u5200\u6756\u54c1) &#8211; \uc9d5\ubc8c(\u61f2\u7f70)\uc758 \uc7a5 PUNISHMENT ( 129 &#8211; 145 )<br \/>\n\uc81c10\uc7a5. \ud3ed\ub825(Danda Vagga)- \ud3ed\ub825\uc5d0 \ub300\ud55c \ube44\ud310\uc774\ub2e4. \ud55c\uc5ed(\u6f22\u8b6f)\uc5d0\uc11c \uc774 \uc7a5\uc744 &lt;\ub3c4\uc7a5\ud488&gt;(\u5200\u6756\u54c1)\uc774\ub77c\uace0 \ud55c \uac83 \uc740 \uc61b\ub0a0 \uc8c4\uc778\uc744 \ubc8c\uc904 \ub54c \uce7c\uc774\ub098 \ubabd\ub465\uc774\ub97c \uc0ac\uc6a9\ud588\uae30 \ub54c\ubb38\uc774\ub2e4.<\/li>\n<li>\u7b2c 11 \u7ae0. \ub178\ubaa8\ud488(\uf934\u8017\u54c1) &#8211; \ub299\uc74c\uc758 \uc7a5 OLD AGE ( 146 &#8211; 156 )<br \/>\n\uc81c11\uc7a5. \ub299\uc5b4\uac10(Jara Vagga)- \uc80a\uc740 \uc2dc\uc808\uc5d0 \ub9c8\uc74c\ub2e6\uae30\ub97c \uac8c\uc744\ub9ac \ud558\uac8c \ub418\uba74 \ub299\uc5b4\uc11c \ube44\ucc38\ud574\uc9c4\ub2e4\ub294 \uc2dd\uc758 \uac10\uc0c1\uc870\uac00 \uac00\uc744 \ubc14\ub78c\ucc98\ub7fc \uc2dc\uad6c\uc758 \uc804\ud3b8\uc5d0 \ud750\ub974\uace0 \uc788\ub2e4.<\/li>\n<li>\u7b2c 12 \u7ae0. \uae30\uc2e0\ud488(\u5df1\u8eab\u54c1) &#8211; \uc790\uc2e0(\u81ea\u8eab)\uc758 \uc7a5 THE SELF ( 157 &#8211; 166 )<br \/>\n\uc81c12\uc7a5. \uc790\uae30\uc790\uc2e0(Atta Vagga, \u5df1\u8eab\u54c1)- \ub098 \uc790\uc2e0\uc744 \ub2e4\uc2a4\ub9ac\ub294 \ubc29\ubc95\uc5d0 \ub300\ud55c \uc2dc\uad6c\uc774\ub2e4.<\/li>\n<li>\u7b2c 13 \u7ae0. \uc138\uc18d\ud488 (\u4e16\u4fd7\u54c1) &#8211; \uc138\uc18d(\u4e16\u4fd7)\uc758 \uc7a5 THE WORLD ( 167 &#8211; 178 )<br \/>\n\uc81c13\uc7a5. \uc774 \uc138\uc0c1(Loka Vagga)- \ub367\uc5c6\ub294 \uc774 \uc138\uc18d\uc758 \uafc8\uc5d0\uc11c \uae68\uc5b4\ub098 \uc800 \ubd88\uba78\uc758 \uae38\uc744 \uac00\ub77c\ub294 \uac00\ub974\uce68\uc774\ub2e4.<\/li>\n<li>\u7b2c 14 \u7ae0. \ubd88\ud0c0\ud488(\u4f5b\u9640\u54c1) &#8211; \ubd88\ud0c0(\u4f5b\u9640)\uc758 \uc7a5 THE BUDDHA (THE AWAKENED)( 179 &#8211; 196)<br \/>\n\uc81c14\uc7a5. \uae68\ub2ec\uc740 \uc774(Budda Vagga)- \uae68\ub2ec\uc740 \uc774, \ubd80\ucc98\ub2d8\uc5d0 \ub300\ud55c \ucc2c\uc591\uc774\ub2e4.<\/li>\n<li>\u7b2c 15 \u7ae0. \uc548\ub77d\ud488(\u5b89\uf95c\u54c1) &#8211; \ud589\ubcf5(\u5e78\u798f)\uc758 \uc7a5 HAPPINESS ( 197 &#8211; 208 )<br \/>\n\uc81c15\uc7a5. \ud589\ubcf5(Sukha Vagga)- \uc9c4\uc815\ud55c \ud589\ubcf5\uc774\ub780 \ubb34\uc5c7\uc778\uac00, \uadf8\ub9ac\uace0 \uadf8\uac83\uc740 \uc5b4\ub514\uc5d0 \uc788\ub294\uac00\uc5d0 \ub300\ud55c \uc2dc\uad6c\uc774\ub2e4.<\/li>\n<li>\u7b2c 16 \u7ae0. \uc560\ud638\ud488(\u611b\u597d\u54c1) &#8211; \ucf8c\ub77d(\u5feb\uf95c)\uc758 \uc7a5 PLEASURE ( 209 &#8211; 220 )<br \/>\n\uc81c16\uc7a5. \ucf8c\ub77d(Piga Vagga)- \uc0ac\ub791\uc774 \uc8fc\ub294 \ucf8c\ub77d\ubcf4\ub2e4\ub294 \uadf8 \ucf8c\ub77d \ub4a4\uc5d0 \uc624\ub294 \uace0\ud1b5\uc774 \ub2e4 \uc2ec\ud558\uae30 \ub54c\ubb38\uc5d0 \uc774\ub97c \uae68 \ub2eb\uace0 \ucf8c\ub77d\uc758 \uae38\uc744 \uc544\uc608 \uac00\uc9c0 \ub9d0\ub77c\ub294 \uac00\ub974\uce68\uc774\ub2e4. \uadf8 \uc2dc\uad6c\uc758 \ud750\ub984\uc774 \uc544\uc8fc \uac04\uacb0\ud558\uae30 \uc774\ub97c \ub370 \uc5c6\ub2e4.<\/li>\n<li>\u7b2c 17 \u7ae0. \ubd84\ub178\ud488(\u5fff\u6012\u54c1) &#8211; \ubd84\ub178(\u5fff\u6012)\uc758 \uc7a5 ANGER ( 221 &#8211; 234 )<br \/>\n\uc81c17\uc7a5. \ubd84\ub178(Kodha Vagga)- \ubd84\ub178\uc5d0 \ub300\ud55c \uac00\ub974\uce68\uc774\ub2e4. \ubd84\ub178\uac00 \uadf8 \uc81c\uc5b4\ub825\uc744 \uc783\uc5b4\ubc84\ub9ac\uac8c \ub418\uba74 \uace0\uc090 \ud480\ub9b0 \ub9d0\uacfc \uac19\uc544\uc11c \uac77\uc7a1\uc744 \uc218 \uc5c6\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uace0\uc090\uac00 \ud480\ub9ac\uae30 \uc804\uc5d0 \ubd84\ub178\ub77c\ub294 \ubbf8\uce5c \ub9d0\uc744 \uc798 \ub2e4\uc2a4\ub9ac\ub780 \uac00\ub974\uce68\uc774\ub2e4.<\/li>\n<li>\u7b2c 18 \u7ae0. \uc9c4\uad6c\ud488(\u5875\u57a2\u54c1) &#8211; \ub54c\ubb3b\uc74c\uc758 \uc7a5 IMPURITY ( 235 &#8211; 255 )<br \/>\n\uc81c18\uc7a5. \ub354\ub7ec\uc6c0(Mala Vagga)- \uc8fd\uc74c\uc758 \uacf5\ud3ec\uc640 \ubb34\uc9c0\uc5d0 \ub300\ud55c \ub178\ub798\uc774\ub2e4. \uc774 \uc7a5\uc5d0\uc11c \ud2b9\uc774\ud55c \uc810\uc740 &#8216;\ubb34\uc9c0(\u7121\u77e5)&#8217;\ub97c \uac00\uc7a5 \ucd94\ud55c \uac83\uc73c\ub85c \ubcf4\uace0 \uc788\ub2e4\ub294 \uac83\uc774\ub2e4.<\/li>\n<li>\u7b2c 19 \u7ae0. \uc8fc\ubc95\ud488 (\u4f4f\u6cd5\u54c1) &#8211; \uc815\uc758(\u6b63\u7fa9)\uc758 \uc7a5 THE RIGHTEOUS ( 256 &#8211; 272 )<br \/>\n\uc81c19\uc7a5. \uc62c\ubc14\ub984(Dhamatta Vagga)- \uc815\uc758\uc5d0 \ub300\ud55c \uc124\uba85\uc774\ub2e4. \ubb34\uc5c7\uc774 \uc815\uc758\uc778\uac00, \uadf8\ub9ac\uace0 \uc9c4\uc815\ud55c \uc758\ubbf8\uc5d0\uc11c &#8216;\ub098\uc774 \ub4dc\uc2e0 \uc5b4\ub978&#8217;\uc774\ub780 \uc5b4\ub5a4 \uc0ac\ub78c\uc778\uac00.\u2026\ub4f1\ub4f1\uc5d0 \uad00\ud55c \uc2dc\uad6c\uc774\ub2e4.<\/li>\n<li>\u7b2c 20 \u7ae0. \ub3c4\ud589\ud488(\u9053\u884c\u54c1) &#8211; \uae38\uc758 \uc7a5 THE PATH ( 273 &#8211; 289 )<br \/>\n\uc81c20\uc7a5. \uc9c4\ub9ac\uc758 \uae38(Magga Vagga)- \ubd88\uad50\uc0ac\uc0c1\uc758 \ud575\uc2ec\uc778 \uc138 \uac00\uc9c0 \uc9c4\ub9ac(\u4e09\u6cd5\u5370)\uc640 \ub124 \uac00\uc9c0 \uc9c4\ub9ac(\u56db\u8056\u71d0)\ub4f1\uc5d0 \ub300\ud55c \uc2dc \uad6c\uc774\ub2e4.<\/li>\n<li>\u7b2c 21 \u7ae0. \uad11\uc5f0\ud488 (\u5ee3\u884d\u54c1) &#8211; \uc5ec\ub7ec \uac00\uc9c0\uc758 \uc7a5 MISCELLANEOUS VERSES( 290 &#8211; 305 )<br \/>\n\uc81c21\uc7a5. \uc5ec\ub7ec \uac00\uc9c0(Pakinnaka Vagga)- \uc77c\uad00\ub41c \ud750\ub984\uc774 \uc5c6\uace0 \ub2e4\uc591\ud55c \uc2dc\uad6c\ub4e4\uc744 \ud55c\ub370 \ubb36\uc5b4 \ub193\uc740 \ub290\ub08c\uc774\ub2e4. \uadf8\ub798\uc11c \uc774 \uc7a5\uc744 &#8216;\uc5ec\ub7ec\uac00\uc9c0\uc758 \uc7a5&#8217;\uc774\ub77c \ud55c \uac83\uc774\ub2e4.<\/li>\n<li>\u7b2c 22 \u7ae0. \uc9c0\uc625\ud488 (\u5730\u7344\u54c1) &#8211; \uc9c0\uc625(\u5730\u7344)\uc758 \uc7a5 -THE DOWNWARD COURSE (HELL)( 306 &#8211; 319 )<br \/>\n\uc81c22\uc7a5. \uc5b4\ub460(Niraya Vagga)- \uc800 \uc5b4\ub460\uc758 \uc2ec\uc7a5\uc778 \uc9c0\uc625\uc5d0 \uad00\ud55c \uc2dc\uad6c\uc774\ub2e4.<\/li>\n<li>\u7b2c 23 \u7ae0. \uc0c1\uc720\ud488 (\u8c61\u55a9\u54c1) &#8211; \ucf54\ub07c\ub9ac\uc758 \uc7a5 &#8211; THE ELEPHANT ( 320 &#8211; 333 )<br \/>\n\uc81c23\uc7a5. \ucf54\ub07c\ub9ac(Naga Vagga)- \ud654\uc0b4\uc744 \ub9de\uace0\ub3c4 \uadf8 \uace0\ud1b5\uc744 \ucc38\uace0 \uacac\ub514\ub294 \ucf54\ub07c\ub9ac\ucc98\ub7fc \uad6c\ub3c4\uc790\ub294 \uc628\uac16 \uace0\ub09c\uacfc \uace0\ub3c5 \uc744 \ubb35\ubb35\ud788 \ucc38\uace0 \uacac\ub514\uba70 \uc0b4\uc544\uac00\ub77c\ub294 \uac00\ub974\uce68\uc774\ub2e4.<\/li>\n<li>\u7b2c 24 \u7ae0. \uc560\uc695\ud488 (\u611b\u6b32\u54c1) &#8211; \uc560\uc695\uc758 \uc7a5 THIRST (OR CRAVING)( 334 &#8211; 359 )<br \/>\n\uc81c24\uc7a5. \uc695\ub9dd(Tanha Vagga)- \uac77\uc7a1\uc744 \uc218 \uc5c6\uc774 \ubed7\uc5b4\ub098\uac00\ub294 \uc695\ub9dd\uc758 \ud750\ub984\uc744 \uc9c0\ud61c\ub86d\uac8c \ub2e4\uc2a4\ub824 \uac00\ub77c\ub294 \uac00\ub974\uce68\uc774 \ub2e4.<\/li>\n<li>\u7b2c 25 \u7ae0. \ube44\uad6c\ud488 (\u6bd4\u4e18\u54c1) &#8211; \ud0c1\ubc1c\uc2b9(\u6258\u9262\u50e7)\uc758 \uc7a5 THE MENDICANT ( 360 &#8211; 382 )<br \/>\n\uc81c25\uc7a5. \uc218\ud589\uc790(Bhikkhu Vagga)- \uc218\ud589\uc790\uc5d0 \uad00\ud55c \uc2dc\uad6c\uc774\ub2e4. \uc9c4\uc815\ud55c \uc218\ud589\uc790\ub780 \ub204\uad6c\uc778\uac00, \uadf8\ub9ac\uace0 \uc9c4\uc815\ud55c \uc218\ud589\uc790\uac00 \ub418\uae30 \uc704\ud574\uc11c\ub294 \uc5b4\ucc0c\ud574\uc57c \ud558\ub294\uac00. \uc5ec\uae30\uc5d0 \ub300\ud55c \uac00\ub974\uce68\uc774\ub2e4.<\/li>\n<li>\u7b2c 26 \u7ae0. \ubc14\ub77c\ubb38\ud488 (\u5a46\u7f85\u9580\u54c1)-\uc131\uc9c1\uc790(\u8056\u8077\u8005)\uc758 \uc7a5 THE BRAHMIN ( 383 &#8211; 423 )<\/li>\n<\/ul>\n<h1>\uc81c26\uc7a5. \ube0c\ub77c\ub9cc(Brahmana Vagga)- \ubc95\uad6c\uacbd\uc758 \ub9c8\uc9c0\ub9c9 \uc7a5\uc774\ub2e4. &#8216;\ube0c\ub77c\ub9cc'(Brahmana)\uc774\ub780 \ud78c\ub450\uad50\uc758 \uc131\uc9c1\uc790, \uc989 \ud78c\ub450\uc0ac\uc81c\ub97c \uc77c\uceeb\ub294 \ub9d0\uc774\ub2e4. \ud78c\ub450\uc0ac\uc81c\uac00 \ub420 \uc218 \uc788\ub294 \uc790\uaca9\uc740 \uc804\ud1b5\uc801\uc73c\ub85c \uc5c4\uaca9\ud55c \ud608\ud1b5\uacfc \uac00\ubb38\uc5d0 \uc758\ud574\uc11c\uc774\ub2e4. \uadf8\ub7ec\ub098 \ubd88\uad50\ub294 \uc774 \uc624\ub79c \uc804\ud1b5\uc5d0 \uacfc\uac10\ud788 \ub3c4\uc804\ud588\ub2e4. &#8220;\ube0c\ub77c\ub9cc\uc758 \uc790\uaca9\uc740 \ud608\ud1b5\uc5d0 \uc758\ud574\uc11c\uac00 \uc544\ub2c8\ub77c \uadf8 \ud589\uc704\uc5d0 \uc758\ud574\uc11c \uacb0\uc815\ub41c\ub2e4.&#8221;\uace0. \ubd88\uad50\uc758 \uc774 \uac19\uc740 \uc8fc\uc7a5\uc740 \ub2f9\uc2dc\uc758 \uc0ac\ud68c\uc801 \uc0c1\ud669\uc5d0\uc11c\ub294 \uc2e4\ub85c \uc5c4\uccad\ub09c \ucda9\uaca9\uc774\uc5c8\ub2e4. \uc5ec\uae30 \uadf8 \ucda9\uaca9\uc758 \ud575\ud3ed\ubc1c\ub85c \ubc95\uad6c\uacbd\uc758 \ub9c8\uc9c0\ub9c9 \uc7a5\uc740 \ub05d\ub098\uace0 \uc788\ub294 \uac83\uc774\ub2e4.<\/h1>\n<ol>\n<li>\uacbd\uc804\uc758 \uc601\ud5a5<br \/>\n\u300a\ubc95\uad6c\uacbd\u300b\uc740 \ud55c\ub9c8\ub514\ub85c \ub9d0\ud574\uc11c \uc2dc\uc9d1(\u8a69\u96c6)\uc774\ub2e4. \uc8fc\ub85c \ub2e8\ub3c5\uc758 \uac8c(\u5048)\ub85c \ub418\uc5b4 \uc788\uc73c\ub098 \ub54c\ub85c\ub294\ub450 \uac1c, \ub610\ub294 \uc5ec\ub7ec\uac8c\uc758 \uac8c(\u54bd)\uac00 \ud55c\ub370 \ubb36\uc5ec\uc838 \uc788\ub294 \uc218\ub3c4 \uc788\ub2e4. \uc774\ub7ec\ud55c \uc2dc\ub4e4\uc740 \ubb3c\ub860 \uc11d\uc874\uc774 \uc9c1\uc811 \uc74a\uc740 \uac83\uc740 \uc544\ub2c8\uc9c0\ub9cc \uc11d\uc874\uc758 \uc694\uae34\ud55c \ub73b\uc774 \uc2dc(\u6642)\uc758 \ud615\ud0dc\ub85c \uc5ee\uc5b4\uc838\uc11c \uc6d0\uc2dc\ubd88\uad50 \uad50\ub2e8\ub0b4 \uc5d0\uc11c \ub110\ub9ac \uc720\ud3ec\ub418\uace0 \uc788\uc5c8\ub294\ub370 \uc0ac\ub78c\ub4e4\uc740 \uac01\uac01 \ub2ec\ub9ac \ud3b8\uc9d1\ud588\ub358 \uac83\uc73c\ub85c \uc0dd\uac01\ub41c\ub2e4. \ud3b8\uc9d1\uc758 \uc2dc \uae30\ub294 \uc11c\ub825\uae30\uc6d0\uc804 4\u223c3\uc138\uae30 \uacbd\uc73c\ub85c \ucd94\uc815\ub418\ub294\ub370 \uac1c\uc911\uc5d0\ub294 \uadf8\ubcf4\ub2e4 \uc624\ub798\ub41c \uac83\ub3c4 \uc788\ub2e4. \uc774 \uacbd\uc740 \ubd88\uad50\uc758 \uc724\ub9ac\uc801\uc778 \uad50\uc758(\u654e\u7fa9)\ub97c \uc2dc\uc758 \ud615\ud0dc\ub85c \ub098\ud0c0\ub0b4\uc5b4 \ubd88\ub3c4(\u4f5b\u9053)\uc5d0 \uc785\ubb38\ud558\ub294 \uc9c0\uce68\uc73c\ub85c \ud558\uace0 \uc788\ub2e4. \ubc29\ub300\ud55c \ubd88\uad50\uc131\uc804\uc911 \uac00\uc7a5 \uc624\ub798\ub41c \uac83\uc73c\ub85c \uc11d\uc874\uc758 \uc9c4\uc758(\u771e\u610f)\ub97c \uc804\ud558\ub294 \uc8fc\uc625(\u73e0\u7389)\uc758 \ubb38\uc790\ub85c\uc11c \uc9c4\uc911(\u73cd\u91cd)\ub418\uace0 \uc788\uc5b4\uc11c \uc61b\ubd80\ud130 \ubd88\uad50\ub3c4\ub4e4\uc5d0\uac8c \uac00\uc7a5 \ub9ce\uc774 \uc560\uc1a1(\u611b\u8aa6)\ub418\uc5b4 \uc654\uae30 \ub54c\ubb38\uc5d0 \uc774 \uacbd\ub9cc\ud07c \uc624\ub798 \ub418\uace0 \ub610 \ub110\ub9ac \ubd88\uad50\ub3c4\ub4e4\uc5d0\uac8c \uc77d\ud78c \uc131\uc804\uc740 \uc5c6\uc5c8\ub2e4\uace0 \ud574\ub3c4 \uacfc\uc5b8\uc774 \uc544\ub2c8\ub2e4.<\/p>\n<\/li>\n<li>\n<p>\uacbd\uc804\uc758 \ubcf4\ud3b8\uc131<\/p>\n<\/li>\n<\/ol>\n<h2>\uc774 \uacbd\uc804\uc758 \uac00\uc7a5 \ud070 \ud2b9\uc9d5\uc740 \uc5b4\ub5a4 \uad50\ub9ac\uc0c1\uc758 \ubb38\uc81c\ub098 \uacc4\uc728\uc801\uc778 \uc7c1\uc810\uc774 \uc544\ub2c8\ub77c,\ubd80\ucc98\ub2d8\uc758 \uac00\ub974\uce68\uc744 \ub530\ub974\ub294 \uac00\uc7a5 \uadfc\ubcf8\uc801\uc778 \ubb38\uc81c\ub97c \ub2e4\ub8e8\uace0 \uc788\ub2e4\ub294 \uc810\uc77c \uac83\uc774\ub2e4. \uacb0\uad6d \u300a\ubc95\uad6c\uacbd\u300b\uc758 \uc694\uc9c0\ub294 &#8216;\uc5b4\ub5bb\uac8c \ubbff\uc5b4\uc57c \ud558\ub294\uac00.&#8217;\uc640&#8217;\uc5b4\ub5bb\uac8c \uc0b4\uc544\uc57c \ud558\ub294\uac00.&#8217;\uc774 \ub450 \uac00\uc9c0 \ubb38\uc81c\ub85c \uadc0\uacb0\ub41c\ub2e4. \ud2b9\ud788 \ucd9c \uac00\uc218\ud589\uc790\ub098 \uc7ac\uac00\uc2e0\ub3c4\ub97c \ub9c9\ub860\ud558\uace0, \ubd80\ucc98\ub2d8\uc758 \uac00\ub974\uce68\uc744 \ubc1b\ub4dc\ub294 \uc77c\uc758 \uadfc\ubcf8\uc740 \ubc14\ub85c \uc790\uc2e0\uc758 \ub9c8\uc74c\uc744 \ub2e6\ub294 \uc77c, \uadf8\ub798\uc11c \ubaa8\ub4e0 \uc695\ub9dd\uacfc \uc9d1\ucc29\uc73c\ub85c\ubd80\ud130 \ubc97\uc5b4\ub098\ub294 \uc77c\uc5d0\uc11c \ube44\ub86f\ub41c\ub2e4\ub294 \uc0ac\uc2e4\uacfc, \uadf8\ub7ec\uae30 \uc704\ud574\uc120 \uc2a4\uc2a4\ub85c \ubc1d\uc740 \uc9c0\ud574\ub97c \uc5bb\uc5b4\uc57c\ub9cc \ud55c\ub2e4\ub294 \u300a\ubc95\uad6c\uacbd\u300b\uc758 \ub9d0\uc500\ub4e4\uc740, \uc65c \uac00\uc7a5 \ub110\uc774 \uc77d\ud788\ub294 \ub300\uc911\uc801\uc778 \uacbd\uc804\uc73c\ub85c \uc790\ub9ac \uc7a1\uace0 \uc788\ub294\uac00\uc5d0 \ub300\ud55c \uba85\ud655\ud55c \ud574\ub2f5\uc774 \ub420 \uac83\uc774\ub2e4. \u300a\ubc95\uad6c\uacbd\u300b\ub9cc\ud07c \uc61b\ubd80\ud130 \ubd88\uad50\ub3c4\ub4e4\uc5d0\uac8c \uc560\uc1a1\ub41c \uacbd\uc804\ub3c4 \ub4dc\ubb3c\uace0, \ub610 \uc624\ub298\ub0a0\uae4c\uc9c0\ub3c4 \uc774\ucc98\ub7fc \ub110\ub9ac \uc77d\ud788\ub294 \uacbd\uc804\uc740 \ucc3e\uc544\ubcf4\uae30 \ud798\ub4e4\ub2e4. \uc2ec\uc9c0\uc5b4 \ubd88\uad50\uc5d0 \ub300\ud574 \uae4a\uc740 \uc774\ud574\uac00 \uc5c6\ub294 \uc0ac\ub78c\ub4e4\uae4c\uc9c0\ub3c4 \u300a\ubc95\uad6c\uacbd\u300b\ub9cc\uc740 \ubcc4\ub2e4\ub978 \uc800\ud56d\uac10 \uc5c6\uc774 \uc811\ud55c\ub2e4\ub294 \uc0ac\uc2e4\uc740, \ubc14\ub85c \u300a\ubc95\uad6c\uacbd\u300b\ub9cc\uc774 \uac00\uc9c4 \uae4a\uc740 \uc9c0\ud61c\uc758 \ubcf4\ud3b8 \uc131 \ub54c\ubb38\uc77c \uac83\uc774\ub2e4.<\/h2>\n<p>&lt;&lt;\ubc95\uad6c\uacbd \uc804\ubb38&gt;&gt;<br \/>\n\ubc95\uad6c\uacbd\uc740 \ud55c \ub0a0 \ud55c \uc2dc\uc5d0 \ubd80\ucc98\ub2d8\uaed8\uc11c \uc124\ubc95\ud558\uc2e0 \ub0b4\uc6a9\uc774 \uc544\ub2c8\ub77c \uac01\uac01\uc758 \uc774\uc2dc(\u7570\u6642)\uc5d0 \ubd80\ucc98\ub2d8\uaed8\uc11c \ub9d0\uc500\ud558\uc2e0 \uac83\uc744 \ubaa8\uc544\ub193\uc740 \uac83\uc774\uc5b4\uc11c \uc0ac\uc2e4 \ub9d0\uc500 \ud55c\ub9c8\ub514 \ud55c\ub9c8\ub514\ub9c8\ub2e4 \uadf8 \ub0b4\ub825\uc774 \uc788\ub294\ub370 \uc774\uc5d0 \ub300\ud55c \uacbd\uc804\uc73c\ub85c\ub294 \ub530\ub85c \ubc95\uad6c\ube44\uc720\uacbd(\u6cd5\u53e5\u8b6c\u55a9\u7d93)\uc774 \uc788\uc2b5\ub2c8\ub2e4. \ubc95\uad6c\ube44\uc720\uacbd\uc740 \ubc95\uad6c\uacbd\uc758 3\ubd84\uc758 2\ub97c \uac00\ub824\ubf51\uc544 \uadf8\uac83\uc774 \uc124\ud574\uc9c0\uac8c \ub41c \uc0ac\uc815\uc774\ub098 \uc778\uc5f0\uc744 \ube44\uc720\ub97c \uacc1\ub4e4\uc5ec \ud574\uc124\ud558\uace0 \uc788\uc74d\ub2c8\ub2e4.(\uc804 4\uad8c 39\ud488) \uac70\ud574\uc2a4\ub2d8\uc758 \ubc95\uad6c\uacbd\uc740 \uc0c1, \ud558 \ub450 \uad8c\uc73c\ub85c \ub41c \ub450\uaebc\uc6b4 \ucc45\uc73c\ub85c\uc11c \ubc95\uad6c\ube44\uc720\uacbd\uae4c\uc9c0 \uc18c\uac1c\ud574 \ub193\uace0 \uc788\uc2b5\ub2c8\ub2e4.<br \/>\n\ubc95\uad6c\uacbd\uc758 \uac00\uce58\uc5d0 \ub300\ud574\uc11c\ub294 \ucd5c\ucd08\ub85c \ubc88\uc5ed\ud558\uc168\ub358 \uae40\ub2ec\uc9c4 \uc5ed\uacbd\uc704\uc6d0\ub2d8\uaed8\uc11c &#8220;1.\uac04\ub2e8\ud55c \ub9d0\uc18d\uc5d0 \ubd88\uad50\uc758 \uc694\uae34\ud55c \ub73b\uc744 \ub450\ub8e8 \uac00\uc9c0\uace0 \uc788\uace0, 2.\ub9d0\ud55c \ubc14\uac00 \uc544\uc8fc \uc2e4\uc81c\uc801\uc774\uc5b4\uc11c \uc6b0\ub9ac\uc0dd\ud65c\uacfc \ubc00\uc811\ud55c \uad00\uacc4\uac00 \uc788\uace0, 3.\uc885\uad50\uc758 \uad6c\uadf9\uc740 \uc724\ub9ac \ub3c4\ub355\uc774 \uc544\ub2c8\uc9c0\ub9cc\uc740 \uac70\uae30\uc11c \ubd88\uad50\uc758 \ub3c4\uc758(\u9053\u7fa9)\ub97c \ucc3e\uc744 \uc218 \uc788\uace0, 4.\uadf8\uac83\uc774 \uc131\ub9bd\ub41c \uc5f0\ub300\uac00 \uac00\uc7a5 \uc624\ub798 \ub410\uc73c\ubbc0\ub85c \uc6d0\uc2dc\ubd88\uad50\uc758 \uba74\ubaa9\uc744 \uac00\uc7a5 \ub9ce\uc774 \uac00\uc9c0\uace0 \uc788\ub2e4&#8221; \uace0 \ub9d0\uc500\ud558\uc2ed\ub2c8\ub2e4.<\/p>\n<h1>\ub610 \ubc95\uc815\uc2a4\ub2d8\uc740 \ubc88\uc5ed\ubb38 \uc11c\ubb38\uc5d0\uc11c &#8220;&#8230;&#8230;\uc5ec\uae30 \uc2e4\ub824 \uc788\ub294 \ud55c\ud3b8 \ud55c\ud3b8\uc758 \uc2dc\ub294 \uace0\uc804\uc801\uc778 \uac04\uacb0\ud55c \ud45c\ud604\uc73c\ub85c \uc77c\uc0c1\uc5d0 \ub9e4\ubab0\ub41c \uc6b0\ub9ac\ub4e4\uc758 \uc7a0\ub4e0 \ud63c\uc744 \ubd88\ub7ec\uc77c\uc73c\ucf1c\uc900\ub2e4. \ubc88\ub729\uc774\ub294 \uc9c0\ud61c\uc758 \uac00\ub974\uce68\uc73c\ub85c\uc368 \uc778\uc0dd\uc758 \uad81\uadf9\uc801\uc778 \uc0b6\uc758 \ubaa9\ud45c\uac00 \uc5b4\ub514\uc5d0 \uc788\uc5b4\uc57c \ud558\ub294\uac00\ub97c \uc120\uba85\ud558\uac8c \uc5f4\uc5b4 \ubcf4\uc774\uace0 \uc788\ub2e4. \uadf8\ub9ac\uace0 \uc774 \ub9d0\uc500 \uc18d\uc5d0\uc11c \ubb38\ub4dd \ubb38\ub4dd \ubd88\ud0c0 \uc11d\uac00\ubaa8\ub2c8\uc758 \ud22c\ucca0\ud55c \uc885\uad50\uc801\uc778 \uc778\ud488\uc744 \ub290\ub07c\uac8c \ub41c\ub2e4&#8230;&#8230;.&#8221;\ub77c\uace0 \uc220\ud68c\ud558\uace0 \uacc4\uc2ed\ub2c8\ub2e4.<\/h1>\n<h1>\ubc95\uad6c\uacbd \u6cd5\u53e5\u7d93<\/h1>\n<p>\uc601\uc5ed \uc6d0\uace0\ub294 The Dhammapada by S. Radhakrishnan (1888-1975) &lt;\uc804 \uc778\ub3c4 \ub300\ud1b5\ub839 1962-67 \uc7ac\uc9c1 &gt; 1950 \ub144\ud310<\/p>\n<h2>\uad6d\uc5ed \ubcf8\uc740 \u6cd5 \u9802 \uc2a4\ub2d8, \ubc88\uc5ed \ubcf8<\/h2>\n<ul>\n<li>\u7b2c 1 \u7ae0. \uc30d\uc11c\ud488 (\u96d9\u654d\u54c1) &#8211; \ub300\uad6c(\u5c0d\u53e5)\uc758 \uc7a5 THE TWIN-VERSES 1. \uccab\ubc88\uc9f8 \uac00\ub974\uce68<\/li>\n<\/ul>\n<p>1<br \/>\n\ubaa8\ub4e0 \uc77c\uc740 \ub9c8\uc74c\uc774 \uadfc\ubcf8\uc774\ub2e4 \ub9c8\uc74c\uc5d0\uc11c \ub098\uc640 \ub9c8\uc74c\uc73c\ub85c \uc774\ub8e8\uc5b4\uc9c4\ub2e4 \ub098\uc05c \ub9c8\uc74c\uc744 \uac00\uc9c0\uace0 \ub9d0\ud558\uac70\ub098 \ud589\ub3d9\ud558\uba74 \uad34\ub85c\uc6c0\uc774 \uadf8\ub97c \ub530\ub978\ub2e4 \uc218\ub808\ubc14\ud034\uac00 \uc18c\uc758 \ubc1c\uc790\uad6d\uc744 \ub530\ub974\ub4ef\uc774<br \/>\n\u5fc3\u7232\u6cd5\u672c \u5fc3\u5c0a\u5fc3\u4f7f. \u4e2d\u5fc3\u5ff5\u60e1 \u537d\u8a00\u537d\u884c. \u7f6a\u82e6\u81ea\u8ffd \uf902\u8f62\u65bc\u8f4d.<br \/>\n\uc2ec\uc704\ubc95\ubcf8 \uc2ec\uc874\uc2ec\uc0ac. \uc911\uc2ec\ub150\uc545 \uc989\uc5b8\uc989\ud589. \uc8c4\uace0\uc790\ucd94 \uac70\ub825\uc5b4\ucca0.<br \/>\n(The mental) natures* are the result of what we have thought, are chieftained by our thoughts, are made up of our thoughts. If a man speaks or acts with an evil thought, sorrow follows him (as a consequence) even as the wheel follows the foot of the drawer (i.e. the ox which draws the cart). [Note: Mental nature\ub294 dharma(\u68b5) dhamma(\u5df4)\uc758 \ubc88\uc5ed\uc774\ub2e4. dharma\uc640 \uac19\uc740 \u591a\u7fa9\u8a9e\ub3c4 \ub4dc\ubb3c\ub2e4. \u97d3\u8b6f\uc740 \ub9c8\uc74c.]<\/p>\n<p>2<br \/>\n\ubaa8\ub4e0 \uc77c\uc740 \ub9c8\uc74c\uc774 \uadfc\ubcf8\uc774\ub2e4 \ub9c8\uc74c\uc5d0\uc11c \ub098\uc640 \ub9c8\uc74c\uc73c\ub85c \uc774\ub8e8\uc5b4\uc9c4\ub2e4 \ub9d1\uace0 \uc21c\uc218\ud55c \ub9c8\uc74c\uc744 \uac00\uc9c0\uace0 \ub9d0\ud558\uac70\ub098 \ud589\ub3d9\ud558\uba74 \uc990\uac70\uc6c0\uc774 \uadf8\ub97c \ub530\ub978\ub2e4 \uadf8\ub9bc\uc790\uac00 \uadf8 \uc8fc\uc778\uc744 \ub530\ub974\ub4ef\uc774<br \/>\n\u5fc3\u7232\u6cd5\u672c \u5fc3\u5c0a\u5fc3\u4f7f. \u4e2d\u5fc3\u5ff5\u5584 \u537d\u8a00\u537d\u884c. \u798f\uf95c\u81ea\u8ffd \u5982\u5f71\u96a8\u5f62.<br \/>\n\uc2ec\uc704\ubc95\ubcf8 \uc2ec\uc874\uc2ec\uc0ac. \uc911\uc2ec\ub150\uc120 \uc989\uc5b8\uc989\ud589. \ubcf5\ub77d\uc790\ucd94 \uc5ec\uc601\uc218\ud615.<br \/>\n(The mental) natures are the result of what we have thought, are chieftained by our thoughts, are made up of our thoughts. If a man speaks or acts with a pure thought, happiness follows him (in consequence) like a shadow that never leaves him.<\/p>\n<p>3<br \/>\n&#8216;\uadf8\ub294 \ub098\ub97c \uc695\ud558\uace0 \uc0c1\ucc98\uc785\ud614\ub2e4 \ub098\ub97c \uc774\uae30\uace0 \ub0b4 \uac83\uc744 \ube7c\uc557\uc558\ub2e4&#8217; \uc774\ub7ec\ud55c \uc0dd\uac01\uc744 \ud488\uace0 \uc788\uc73c\uba74 \ubbf8\uc6c0\uc774 \uac00\ub77c\uc549\uc9c0 \uc54a\ub294\ub2e4<br \/>\n\u4eba\u82e5\u7f75\u6211 \u52dd\u6211\uf967\u52dd \u5feb\u610f\u5f9e\u8005 \u6028\u7d42\uf967\u606f.<br \/>\n\uc778\uc57d\ub9e4\uc544 \uc2b9\uc544\ubd88\uc2b9 \ucf8c\uc758\uc885\uc790 \uc6d0\uc885\ubd88\uc2dd.<br \/>\n&#8216;He abused me, he struck me, he overcame me, he robbed me&#8217; &#8212; in those who harbour such thoughts hatred will never cease.<\/p>\n<p>4<br \/>\n&#8216;\uadf8\ub294 \ub098\ub97c \uc695\ud558\uace0 \uc0c1\ucc98\uc785\ud614\ub2e4 \ub098\ub97c \uc774\uae30\uace0 \ub0b4 \uac83\uc744 \ube7c\uc557\uc558\ub2e4&#8217; \uc774\ub7ec\ud55c \uc0dd\uac01\uc744 \ud488\uc9c0 \uc54a\uc73c\uba74 \ub9c8\uce68\ub0b4 \ubbf8\uc6c0\uc774 \uac00\ub77c\uc549\uc73c\ub9ac\ub77c<br \/>\n\u4eba\u82e5\u81f4\u6bc1\u7f75 \u5f79\u52dd\u6211\uf967\u52dd \u5feb\uf95c\u5f9e\u610f\u8005 \u6028\u7d42\u5f97\u4f11\u606f.<br \/>\n\uc778\uc57d\uce58\ud6fc\ub9e4 \uc5ed\uc2b9\uc544\ubd88\uc2b9 \ucf8c\ub77d\uc885\uc758\uc790 \uc6d0\uc885\ub4dd\ud734\uc2dd.<br \/>\n&#8216;He abused me, he struck me, he overcame me, he robbed me&#8217; -in those who do not harbour such thoughts hatred will cease.<\/p>\n<p>5<br \/>\n\uc774 \uc138\uc0c1\uc5d0\uc11c \uc6d0\ud55c\uc740 \uc6d0\ud55c\uc5d0 \uc704\ud574\uc11c\ub294 \uacb0\ucf54 \uc0ac\ub77c\uc9c0\uc9c0 \uc54a\ub294\ub2e4 \uc6d0\ud55c\uc744 \ubc84\ub9b4 \ub54c\uc5d0\ub9cc \uc0ac\ub77c\uc9c0\ub098\ub2c8 \uc774\uac83\uc740 \ubcc0\uce58 \uc54a\uc744 \uc601\uc6d0\ud55c \uc9c4\ub9ac\ub2e4<br \/>\n\uf967\u53ef\u6028\u4ee5\u6028 \u7d42\u4ee5\u5f97\u4f11\u606f. \u884c\u5fcd\u5f97\u606f\u6028 \u6b64\u540d\u5982\u4f86\u6cd5.<br \/>\n\ubd88\uac00\uc6d0\uc774\uc6d0 \uc885\uc774\ub4dd\ud734\uc2dd. \ud589\uc778\ub4dd\uc2dd\uc6d0 \ucc28\uba85\uc5ec\ub798\ubc95.<br \/>\nNot at any time are enmities appeased here through enmity but they are appeased through non-enmity. This is the eternal law.<\/p>\n<p>6<br \/>\n&#8216;\uc6b0\ub9ac\ub294 \uc774 \uc138\uc0c1\uc5d0\uc11c \uc5b8\uc820\uac00 \uc8fd\uc5b4\uc57c \ud560 \uc874\uc7ac&#8217;\uc784\uc744 \uae68\ub2eb\uc9c0 \ubabb\ud558\ub294 \uc774\uac00 \uc788\ub2e4 \uc774\uac83\uc744 \uae68\ub2ec\uc73c\uba74 \uc628\uac16 \uc2f8\uc6c0\uc774 \uc0ac\ub77c\uc9c8 \uac83\uc744<br \/>\n\uf967\u597d\u8cac\u5f7c \u52d9\u81ea\u7701\u8eab. \u5982\u6709\u77e5\u6b64 \u6c38\u6ec5\u7121\u60a3.<br \/>\n\ubd88\ud638\ucc45\ud53c \ubb34\uc790\uc131\uc2e0. \uc5ec\uc720\uc9c0\ucc28 \uc601\uba78\ubb34\ud658.<br \/>\nSome (Who are not learned) do not know that we must all come to an end here*; but those who know this, their dissensions cease at once by their knowledge. [Note: We must all come to an end here\ub294 \u539f\u6587\ub300\ub85c \u82f1\u8b6f\ud558\uba74 We must go into the presence of Yama. (\uc6b0\ub9ac\ub294 \uc5fc\ub77c\ub300\uc655 \uc55e\uc73c\ub85c \uac00\uc57c \ud55c\ub2e4.)]<\/p>\n<p>7<br \/>\n\ub354\ub7ec\uc6b4 \uac83\uc744 \uae68\ub057\ud558\uac8c \ubcf4\uace0 \uac10\uac01\uc758 \uc695\ub9dd\uc744 \uc5b5\uc81c\ud558\uc9c0 \uc54a\uc73c\uba70 \uba39\uace0 \ub9c8\uc2dc\ub294 \uc77c\uc5d0 \uc808\uc81c\uac00 \uc5c6\uace0 \uac8c\uc744\ub7ec\uc11c \uc815\uc9c4\ud558\uc9c0 \uc54a\ub294 \uc0ac\ub78c\uc740 \uc545\ub9c8\uac00 \uadf8\ub97c \uc27d\uac8c \uc815\ubcf5\ud55c\ub2e4 \ubc14\ub78c\uc774 \uc5f0\uc57d\ud55c \ub098\ubb34\ub97c \ub118\uc5b4\ub728\ub9ac\ub4ef\uc774<br \/>\n\u884c\u898b\u8eab\u6de8 \uf967\u651d\u8af8\u6839 \u98ee\u98df\u4e0d\u7bc0 \u6f2b\u58ae\u602f\u5f31 \u7232\u90aa\u6240\u5236 \u5982\u98a8\u9761\u8349.<br \/>\n\ud589\uacac\uc2e0\uc815 \ubd88\uc12d\uc81c\uadfc \uc74c\uc2dd\ubd80\uc808 \ub9cc\ud0c0\uac81\uc57d \uc704\uc0ac\uc18c\uc81c \uc5ec\ud48d\ubbf8\ucd08.<br \/>\nAs the wind throws down a tree of little strength so indeed does Mara (the tempter) overthrow him who lives looking for pleasures, uncontrolled in his senses, immoderate in eating, indolent, and of low vitality.<\/p>\n<p>8<br \/>\n\ub354\ub7ec\uc6b4 \uac83\uc744 \ub354\ub7fd\uac8c \ubcf4\uace0 \uac10\uac01\uc758 \uc695\ub9dd\uc744 \uc798 \uc5b5\uc81c\ud558\uba70 \uba39\uace0 \ub9c8\uc2ec\uc5d0 \uc808\uc81c\uac00 \uc788\uace0 \uad73\uc740 \uc2e0\ub150\uc73c\ub85c \uc815\uc9c4\ud558\ub294 \uc0ac\ub78c\uc740 \uc545\ub9c8\ub3c4 \uadf8\ub97c \uc815\ubcf5\ud560 \uc218 \uc5c6\ub2e4 \ubc14\ub78c\uc774 \ubc14\uc704\uc0b0\uc744 \uc5b4\ucc0c\ud560 \uc218 \uc5c6\ub4ef\uc774<br \/>\n\u89c0\u8eab\u4e0d\u6de8 \u80fd\u651d\u8af8\u6839 \u98df\u77e5\u7bc0\u5ea6 \u5e38\uf95c\u7cbe\u9032 \uf967\u7232\u90aa\u52d5 \u5982\u98a8\u5927\u5c71<br \/>\n\uad00\uc2e0\ubd80\uc815 \ub2a5\uc12d\uc81c\uadfc \uc2dd\uc9c0\uc808\ub3c4 \uc0c1\ub77d\uc815\uc9c4 \ubd88\uc704\uc0ac\ub3d9 \uc5ec\ud48d\ub300\uc0b0<br \/>\nAs he wind does not throw down a rocky mountain, so Mara indeed does not overthrow him who lives unmindful of pleasures, well controlled in his senses, moderate in eating, full of faith (in the Buddha, the low, and the Sa?gha or community), and of high vitality.<\/p>\n<p>9<br \/>\n\ub354\ub7ec\uc6b4 \ub54c\ub97c \ubc84\ub9ac\uc9c0 \ubabb\ud558\uba74\uc11c \uc2b9\ubcf5\uc744 \uc785\uc73c\ub824\uace0 \ud55c\ub2e4\uba74 \uadf8\ub294 \uc2b9\ubcf5 \uc785\uc744 \uc790\uaca9\uc774 \uc5c6\ub2e4 \uc808\uc81c\uc640 \uc9c4\uc2e4\uc774 \uc5c6\uae30 \ub54c\ubb38\uc5d0<br \/>\n\uf967\u5410\u6bd2\u614b \u617e\u5fc3\u99b3\u9a01 \u672a\u80fd\u81ea\u8abf \uf967\u61c9\u6cd5\u8863<br \/>\n\ubd88\ud1a0\ub3c5\ud0dc \uc695\uc2ec\uce58\ube59 \ubbf8\ub2a5\uc790\uc870 \ubd88\uc751\ubc95\uc758<br \/>\nHe who will wear the yellow robe without having cleansed himself from impurity, who is devoid of truth and self-control, is not deserving of the yellow robe.* [Note: Yellow robe\uc758 \u539f\u8a9e\ub294 Kasava. Kasava\uc758 \u539f\u7fa9\ub294 impurity. \u97d3\u8b6f\uc740 \ub204\ub354\uae30 \uac19\uc740 \uac83.]<\/p>\n<p>10<br \/>\n\ub354\ub7ec\uc6b4 \ub54c\ub97c \uc53b\uc5b4 \ubc84\ub9ac\uace0 \uacc4\uc728\uc744 \uc798 \uc9c0\ud0a4\uba70 \uc808\uc81c\uc640 \uc9c4\uc2e4\uc744 \uc9c0\ub2cc \uc0ac\ub78c\ub9cc\uc774 \uc2b9\ubcf5\uc744 \uc785\uae30\uc5d0 \uc5b4\uc6b8\ub9ac\ub294 \uc790\ub2e4<br \/>\n\u80fd\u5410\u6bd2\u614b \u6212\u610f\u5b89\u975c \u964d\u5fc3\u5df3\u8abf \u6b64\u61c9\u6cd5\u8863<br \/>\n\ud0dc\ud1a0\ub3c5\ud0dc \uacc4\uc758\uc548\uc815 \uac15\uc2ec\uc0ac\uc870 \ucc28\uc751\ubc95\uc758<br \/>\nBut he who puts away depravity, is well grounded in all virtues, and is possessed of self-restraint and truth is indeed worthy of the yellow robe.<\/p>\n<p>11<br \/>\n\uc9c4\uc2e4\uc744 \uac70\uc9d3\uc774\ub77c \uc0dd\uac01\ud558\uace0 \uac70\uc9d3\uc744 \uc9c4\uc2e4\ub85c \uc0dd\uac01\ud558\ub294 \uc0ac\ub78c\uc740 \uc774 \uc798\ubabb\ub41c \uc0dd\uac01 \ub54c\ubb38\uc5d0 \ub05d\ub0b4 \uc9c4\uc2e4\uc5d0 \uc774\ub97c \uc218 \uc5c6\ub2e4<br \/>\n\u4ee5\u771e\u7232\u50de \u4ee5\u50de\u7232\u771e \u662f\u7232\u90aa\u8a08 \u4e0d\u5f97\u771e\u5229<br \/>\n\uc774\uc9c4\uc704\uc704 \uc774\uc704\uc704\uc9c4 \uc2dc\uc704\uc0ac\uacc4 \ubd80\ub4dd\uc9c4\ub9ac<br \/>\nThey who imagine truth in untruth and see untruth in truth, never arrive at truth but follow vain imaginings (desires).<\/p>\n<p>12<br \/>\n\uc9c4\uc2e4\uc744 \uc9c4\uc2e4\uc778 \uc904 \uc54c\uace0 \uc9c4\uc2e4 \uc544\ub2cc \uac83\uc744 \uc544\ub2cc \uc904 \uc54c\uba74 \uc774\ub7f0 \uc0ac\ub78c\uc740 \uadf8 \ubc14\ub978 \uc0dd\uac01 \ub54c\ubb38\uc5d0 \ub9c8\uce68\ub0b4 \uc9c4\uc2e4\uc5d0 \uc774\ub97c \uc218 \uc788\ub2e4<br \/>\n\u77e5\u771e\u7232\u771e \u898b\u50de\u77e5\u50de \u662f\u7232\u6b63\u8a08 \u5fc5\u5f97\u771e\u5229<br \/>\n\uc9c0\uc9c4\uc704\uc9c4 \uacac\uc704\uc9c0\uc704 \uc2dc\uc704\uc815\uacc4 \ud544\ub4dd\uc9c4\ub9ac<br \/>\nBut they who know truth as truth and untruth as untruth arrive at truth and follow right desires.<\/p>\n<p>13<br \/>\n\ud5c8\uc220\ud558\uac8c \ub36e\uc740 \uc9c0\ubd95\uc5d0 \ube44\uac00 \uc0c8\ub4ef\uc774 \uc218\ud589\uc774 \ub35c\ub41c \ub9c8\uc74c\uc5d0\ub294 \uc695\ub9dd\uc758 \uc190\uae38\uc774 \ubed7\uce58\uae30 \uc27d\ub2e4<br \/>\n\u84cb\u5c4b\uf967\u5bc6 \u5929\u5169\u5247\u6f0f \u610f\uf967\u60df\u884c \u6deb ?\u7232\u7a7f<br \/>\n\uac1c\uc625\ubd88\ubc00 \ucc9c\ub7c9\uce59\ub8e8 \uc758\ubd88\uc720\ud589 \uc74c\uc77c\uc704\ucc9c<br \/>\nAs rain breaks through an ill-thatched house, so passion makes its way into an unreflecting mind.<\/p>\n<p>14<br \/>\n\uc798 \ub36e\uc778 \uc9c0\ubd95\uc5d0 \ube44\uac00 \uc0c8\uc9c0 \uc54a\ub4ef\uc774 \uc218\ud589\uc774 \uc798\ub41c \ub9c8\uc74c\uc5d0\ub294 \uc695\ub9dd\uc774 \uc2a4\uba70\ub4e4 \ud2c8\uc774 \uc5c6\ub2e4<br \/>\n\u84cb\u5c4b\u5584\u5bc6 \u96e8\u5247\uf967\u6f0f \u651d\u610f\u60df\u884c \u6deb\uc77c\uf967\u751f<br \/>\n\uac1c\uc625\uc120\ubc00 \uc6b0\uce59\ubd88\ub8e8 \uc12d\uc758\uc720\ud589 \uc74c\uc77c\ubd88\uc0dd<br \/>\nAs rain does not break through a well-thatched house, so passion does not make its way into a reflecting mind.<\/p>\n<p>15<br \/>\n\uc545\ud55c \uc9d3\uc744 \ud55c \uc0ac\ub78c\uc740 \uc774 \uc138\uc0c1\uacfc \uc800 \uc138\uc0c1\uc5d0\uc11c \uadfc\uc2ec\ud55c\ub2e4 \uc790\uae30 \ud589\uc2e4\uc774 \ub354\ub7ec\uc6b4 \uac78 \ubcf4\uace0 \uadf8\ub294 \uc2ac\ud37c\ud558\uace0 \uad34\ub85c\uc6cc\ud55c\ub2e4<br \/>\n\u9020\u6182\u5f8c\u6182 \u884c\u60e1\u5169\u6182 \u5f7c\u6182\u60df\u61fc \u898b\u7f6a\u5fc3\uac70<br \/>\n\uc870\uc6b0\ud6c4\uc6b0 \ud589\uc545\uc591\uc6b0 \ud53c\uc6b0\uc720\uad6c \uacac\uc8c4\uc2ec\uac70<br \/>\nThe evil-doer grieves in this world, he grieves in the next; he grieves in both. He grieves, he is afflicted, seeing the evil of his own actions.<\/p>\n<p>16<br \/>\n\ucc29\ud55c \uc77c\uc744 \ud55c \uc0ac\ub78c\uc740 \uc774 \uc138\uc0c1\uacfc \uc800 \uc138\uc0c1\uc5d0\uc11c \uae30\ubed0\ud55c\ub2e4 \uc790\uae30 \ud589\ub3d9\uc774 \ub5b3\ub5b3\ud568\uc744 \ubcf4\uace0 \uadf8\ub294 \uae30\ubed0\ud558\uace0 \uc990\uac70\uc6cc\ud55c\ub2e4<br \/>\n\u9020\u559c\u5f8c\u559c \u884c\u5584\u5169\u559c \u5f7c\u559c\u60df\u6b61 \u898b\u798f\u5fc3\u5b89<br \/>\n\uc870\ud76c\ud6c4\ud76c \ud589\uc120\uc591\ud76c \ud53c\ud76c\uc720\ud658 \uacac\ubcf5\uc2ec\uc548<br \/>\nThe righteous man rejoices in this world, he rejoices in the next; he rejoices in both. He rejoices and becomes delighted seeing the purity of his own actions.<\/p>\n<p>17<br \/>\n\ubabb\ub41c \uc9d3\uc744 \ud55c \uc0ac\ub78c\uc740 \uc774 \uc138\uc0c1\uacfc \uc800 \uc138\uc0c1\uc5d0\uc11c \uad34\ub85c\uc6cc\ud55c\ub2e4 &#8216;\ub0b4\uac00 \ubabb\ub41c \uc9d3\uc744 \ud588\uad6c\ub098&#8217; \ud558\uace0 \uad34\ub85c\uc6cc\ud558\uace0 \uc9c0\uc625\uc5d0 \ub5a8\uc5b4\uc838 \uac70\ub4ed \uad34\ub85c\uc6cc\ud55c\ub2e4<br \/>\n\u4eca\u6094\u5f8c\u6094 \u7232\u60e1\u5169\u6094 \u53a5\u7232\u81ea\u6b83 \u53d7\u7f6a\u71b1\u60f1<br \/>\n\uae08\ud68c\ud6c4\ud68c \uc704\uc545\uc591\ud68c \uad90\uc704\uc790\uc559 \uc218\uc8c4\uc5f4\ub1cc<br \/>\nThe evil-doer suffers in this world, he suffers in the next; he suffers in both. He suffers (thinking) &#8216;evil has been done by me&#8217;. He suffers even more when he has gone to the evil place.<\/p>\n<p>18<br \/>\n\ucc29\ud55c \uc77c\uc744 \ud55c \uc0ac\ub78c\uc740 \uc774 \uc138\uc0c1\uacfc \uc800 \uc138\uc0c1\uc5d0\uc11c \uae30\ubed0\ud55c\ub2e4 &#8216;\ucc29\ud55c \uc77c\uc744 \ud588\ub294\uac00&#8217; \uc2f6\uc5b4 \uae30\ubed0\ud558\uace0 \uc88b\uc740 \uc138\uc0c1\uc5d0 \uac00\uc11c \uac70\ub4ed \uae30\ubed0\ud55c\ub2e4<br \/>\n\u4eca\u6b61\u5f8c\u6b61 \u7232\u5584\u5169\u6b61 \u53a5\u7232\u81ea\u7950 \u53d7\u798f\u6085\u8c6b<br \/>\n\uae08\ud658\ud6c4\ud658 \uc704\uc120\uc591\ud658 \uad90\uc704\uc790\uc6b0 \uc218\ubcf5\uc5f4\uc608<br \/>\nThe righteous man rejoices in this world, he rejoices in the next; he rejoices in both. He rejoices (thinking) &#8216;good has been done by me&#8217;. He rejoices still more when he has gone to the good place.<\/p>\n<p>19<br \/>\n\uc544\ubb34\ub9ac \uacbd\uc804\uc744 \ub9ce\uc774 \uc678\uc6b8\uc9c0\ub77c\ub3c4 \uc774\ub97c \uc2e4\ucc9c\ud558\uc9c0 \uc54a\ub294 \ubc29\ud0d5\ud55c \uc0ac\ub78c\uc740 \ub0a8\uc758 \uc18c\ub9cc \uc138\uace0 \uc788\ub294 \uc18c\ubab0\uc774\uafbc\uc77c \ubfd0 \ucc38\ub41c \uc218\ud589\uc790\uc758 \ub300\uc5f4\uc5d0 \ub4e4 \uc218 \uc5c6\ub2e4<br \/>\n\u96d6\u8aa6\u7fd2\u591a\u7fa9 \u653e\u9038\uf967\u5f9e\u6b63 \u5982\u7267\u6578\u4ed6\u725b \u96e3\u7372\u6c99\u9580\u679c<br \/>\n\uc218\uc1a1\uc2b5\ub2e4\uc758 \ubc29\uc77c\ubd88\uc885\uc815 \uc5ec\ubaa9\uc218\ud0c0\uc6b0 \ub09c\ud68d\uc0ac\ubb38\uacfc<br \/>\nEven if he recites a large number of scriptural texts but, being slothful, does not act accordingly, he is like a cowherd counting the cows of others, he has no share in religious life.<\/p>\n<p>20<br \/>\n\uacbd\uc804\uc744 \uc870\uae08\ubc16\uc5d0 \uc678\uc6b8 \uc218 \uc5c6\ub354\ub77c\ub3c4 \uc9c4\ub9ac\ub300\ub85c \uc2e4\ucc9c\ud558\uace0 \uc695\ub9dd\uacfc \ubd84\ub178\uc640 \uc5b4\ub9ac\uc11d\uc74c\uc5d0\uc11c \ubc97\uc5b4\ub098 \ubc14\ub978 \uc9c0\ud61c\uc640 \ud574\ud0c8\uc744 \uc5bb\uace0 \uc774 \uc138\uc0c1\uacfc \uc800 \uc138\uc0c1\uc5d0 \ub9e4\uc774\uc9c0 \uc54a\ub294 \uc774\ub294 \uc9c4\uc2e4\ud55c \uc218\ud589\uc790\uc758 \ub300\uc5f4\uc5d0 \ub4e4 \uc218 \uc788\ub2e4<br \/>\n\u6642\u8a00\u5c11\u6c42 \u884c\u9053\u5982\u6cd5 \u9664\u72c0\u6012\u75f4 \u89ba\u6b63\u610f\u89e3 \u898b\u5c0d\uf967\u8d77 \u662f\u4f5b\u5f1f\u5b50<br \/>\n\uc2dc\uc5b8\uc18c\uad6c \ud589\ub3c4\uc5ec\ubc95 \uc81c\uc74c\ub178\uce58 \uac01\uc815\uc758\ud574 \uacac\ub300\ubd88\uae30 \uc2dc\ubd88\uc81c\uc790<\/p>\n<h1>Even if he recites only a small number, if he is one who acts rightly in accordance with the law, he, having forsaken passion, hatred, and folly, being possessed of true knowledge and serenity of mind, being free from worldly desires both in this world and the next, has a share in the religious life.* [Note: The Buddha&#8217;s teaching is a way of life, not a way of talking.]<\/h1>\n<ul>\n<li>\u7b2c 2 \u7ae0. \ubc29\uc77c\ud488(\u653e\u9038\u54c1) &#8211; \uadfc\uba74(\u52e4\u52c9)\uc758 \uc7a5 VIGILANCE 2 . \ubd80\uc9c0\ub7f0\ud788 \ub2e6\uc74c<\/li>\n<\/ul>\n<p>21<br \/>\n\ubd80\uc9c0\ub7f0\ud568\uc740 \uc0dd\uba85\uc758 \uae38\uc774\uc694 \uac8c\uc73c\ub984\uc740 \uc8fd\uc74c\uc758 \uae38\uc774\ub2e4 \ubd80\uc9c0\ub7f0\ud55c \uc0ac\ub78c\uc740 \uc8fd\uc9c0 \uc54a\uc9c0\ub9cc \uac8c\uc73c\ub978 \uc0ac\ub78c\uc740 \uc8fd\uc740\uac83\uacfc \ub9c8\ucc2c\uac00\uc9c0\ub2e4<br \/>\n\u6212\u7232\u7518\u9732\u9053 \u653e\u9038\u7232\u6b7b\u5f91 \uf967\u8caa\u5247\uf967\u6b7b \u5931\u9053\u7232\u81ea\u55aa<br \/>\n\uacc4\uc704\uac10\ub85c\ub3c4 \ubc29\uc77c\uc704\uc0ac\uacbd \ubd88\ud0d0\uc989\ubd88\uc0ac \uc2e4\ub3c4\uc704\uc790\uc0c1<br \/>\nVigilance* is the abode of eternal life,* thoughtlessness is the abode of death. Those who are vigilant (who are given to reflection) do not die. The thoughtless are as if dead already. [Note: Vigilance\uc758 \u539f\u8a9e appamada. It is thoughtfulness, reflective attitude which is the root of all other virtues. Eternal life\uc758 \uc6d0\uc5b4 amatam: skt. amrtam, deathless. This gives the negative side of nirvana which positively is the highest spiritual freedom.]<\/p>\n<p>22<br \/>\n\uc774 \uc774\uce58\ub97c \ub611\ub611\ud788 \uc54c\uc544 \uadf8\uac83\uc744 \uc2e4\ucc9c\ud558\ub294 \uc0ac\ub78c\uc740 \uac8c\uc73c\ub974\uc9c0 \uc54a\uc74c\uc744 \uae30\ubed0\ud558\uace0 \uc131\uc778\uc758 \uacbd\uc9c0\ub97c \uc990\uae30\ub9ac\ub77c<br \/>\n\u6167\u77e5\u5b88\u9053\u52dd \u5f9e\uf967\u7232\u653e\u9038 \uf967\u8caa\u81f4\u6b61\u559c \u5f9e\u662f\u5f97\u9053\uf95c<br \/>\n\ud61c\uc9c0\uc218\ub3c4\uc2b9 \uc885\ubd88\uc704\ubc29\uc77c \ubd88\ud0d0\uce58\ud658\ud76c \uc885\uc2dc\ub4dd\ub3c4\ub77d<br \/>\nThe wise who have clearly understood this reflectiveness delight in reflectiveness and rejoice in the knowledge of the Aryas. [Note: Aryas: the noble, the elect.]<\/p>\n<p>23<br \/>\n\uc774\uc640 \uac19\uc774 \uc9c0\ud61c\ub85c\uc6b4 \uc790\ub294 \uc0dd\uac01\uc744 \uae4a\uc774 \ud558\uace0 \ucc38\uc744\uc131 \uc788\uace0 \ud56d\uc0c1 \ubd80\uc9c0\ub7f0\ud788 \uc218\ud589\ud558\uc5ec \ub9c8\uc74c\uc758 \ub300\uc790\uc720\uc5d0 \uc774\ub974\ub9ac\ub77c<br \/>\n\u5e38\u7576\u60df\u5ff5\u9053 \u81ea\u5f3a\u5b88\u6b63\u884c \u5065\u8005\u5f97\u5ea6\u4e16 \u5409\u7965\u7121\u6709\u4e0a<br \/>\n\uc0c1\ub2f9\uc720\ub150\ub3c4 \uc790\uac15\uc218\uc815\ud589 \uac74\uc790\ub4dd\ub3c4\uc138 \uae38\uc0c1\ubb34\uc720\uc0c1<br \/>\nThere wise ones, meditative,* persevering, always putting forth strenuous effort attain to nirvana, the highest freedom and happiness. [Note: Meditative: \u539f\u8a9e jhanam: skt. dhyanam. intense concentration leading to serenity of mind which is an anticipation of nirvana.]<\/p>\n<p>24<br \/>\n\ubd80\uc9c0\ub7f0\ud788 \uc218\ud589\ud558\uace0 \uae4a\uc774 \uc0dd\uac01\ud558\uace0 \ub9d0\uacfc \ud589\ub3d9\uc774 \ub9d1\uace0 \uc2e0\uc911\ud558\uba70 \uc2a4\uc2a4\ub85c \uc5b5\uc81c\ud558\uace0 \uc9c4\ub9ac\ub300\ub85c \uc0ac\ub294 \uadfc\uba74\ud55c \uc0ac\ub78c\uc740 \uadf8 \uc774\ub984\uc774 \ube5b\ub09c\ub2e4<br \/>\n\u6b63\u5ff5\u5e38\u8208\u8d77 \u884c\u6de8\u60e1\uf9e0\u6ec5 \u81ea\u5236\u4ee5\u6cd5\u58fd \uf967\u72af\u5584\u540d\u589e<br \/>\n\uc815\ub150\uc0c1\ud765\uae30 \ud589\uc815\uc545\uc774\uba78 \uc790\uc81c\uc774\ubc95\uc218 \ubd88\ubc94\uc120\uba85\uc99d<br \/>\nIf a person in reflective, if he rouses himself, if he is evermindful, if his deeds are pure, if he acts with consideration, if he is self-restrained and lives according to law, his glory will increase.<\/p>\n<p>25<br \/>\n\ud56d\uc0c1 \ud798\uc368 \uac8c\uc73c\ub974\uc9c0 \uc54a\uace0 \uc2a4\uc2a4\ub85c\ub97c \uc790\uc81c\ud560 \uc904 \uc544\ub294 \uc9c0\ud61c\uc788\ub294 \uc0ac\ub78c\uc740 \ud64d\uc218\ub85c\ub3c4 \ubc00\uc5b4\ub0bc \uc218 \uc5c6\ub294 \uc12c\uc744 \uc313\ub294 \uac83\uacfc \uac19\ub2e4<br \/>\n\u767c\u884c\uf967\u653e\u9038 \u7d04\u4ee5\u81ea\u8abf\u5fc3 \u6167\u80fd\u4f5c\u9320\u660e \uf967\u8fd4\u51a5\u6df5\u4e2d<br \/>\n\ubc1c\ud589\ubd88\ubc29\uc77c \uc57d\uc774\uc790\uc870\uc2ec \ud61c\ub2a5\uc791\uc815\uba85 \ubd88\ubc18\uba85\uc5f0\uc911<br \/>\nThe wise man, by rousing himself, by vigilance, by restraint, by control, may make for himself an island which the flood cannot overwhelm.<\/p>\n<p>26<br \/>\n\uc5b4\ub9ac\uc11d\uc5b4 \uc9c0\ud61c\uac00 \uc5c6\ub294 \uc0ac\ub78c\uc740 \uac8c\uc73c\ub984\uacfc \ubc29\uc885\uc5d0 \ube60\uc9c0\uace0 \uc0dd\uac01\uc774 \uae4a\uc740 \uc0ac\ub78c\uc740 \ubd80\uc9c0\ub7f0\uc744 \uac00\ubcf4\ucc98\ub7fc \uc9c0\ud0a8\ub2e4<br \/>\n\u611a\u4eba\u610f\u96e3\u89e3 \u8caa\u4e82\u597d\u722d\u8a1f \u4e0a\u667a\u5e38\u91cd\u613c \u8b77\u65af\u7232\u5bf6\u5c0a<br \/>\n\uc6b0\uc778\uc758\ub09c\ud574 \ud0d0\ub780\ud638\uc7c1\uc1a1 \uc0c1\uc9c0\uc0c1\uc911\uc2e0 \ud638\uc0ac\uc704\ubcf4\uc874<br \/>\nFools, men of inferior intelligence, fall into sloth; the wise man guards his vigilance as his best treasure.<\/p>\n<p>27<br \/>\n\uac8c\uc73c\ub984\uc5d0 \ube60\uc9c0\uc9c0 \ub9d0\ub77c \uc721\uccb4\uc758 \uc990\uac70\uc6c0\uc744 \uac00\uae4c\uc774\ud558\uc9c0 \ub9d0\ub77c \uac8c\uc73c\ub974\uc9c0 \uc54a\uace0 \uc0dd\uac01\uc774 \uae4a\uc740 \uc0ac\ub78c\ub9cc \ud070 \uc990\uac70\uc6c0\uc744 \uc5bb\uac8c \ub418\ub9ac\ub77c<br \/>\n\u83ab\u8caa\u83ab\u597d\u8acd \u4ea6\u83ab\u55dc\u6b32\uf95c. \u601d\u5fc3\uf967\u653e\u9038 \u53ef\u4ee5\u7372\u5927\u5b89<br \/>\n\ub9c9\ud0d0\ub9c9\ud638\uc7c1 \uc5ed\ub9c9\uae30\uc695\ub77d. \uc0ac\uc2ec\ubd88\ubc29\uc77c \uac00\uc774\ud68d\ub300\uc548<br \/>\nGive not yourselves over to sloth or to the intimacy with lust and sensual pleasures. He who meditates with earnestness attains great joy.<\/p>\n<p>28<br \/>\n\uc9c0\ud61c\ub85c\uc6b4 \uc774\uac00 \ubd80\uc9c0\ub7f0\ud574\uc11c \uac8c\uc73c\ub984\uc744 \ubb3c\ub9ac\uce60 \ub54c\ub294 \uc9c0\ud61c\uc758 \ub192\uc740 \ub2e4\ub77d\uc5d0 \uc62c\ub77c \uadfc\uc2ec\ud558\ub294\ubb34\ub9ac\ub4e4\uc744 \ub0b4\ub824\ub2e4\ubcf8\ub2e4 \ub9c8\uce58 \uc0b0 \uc704\uc5d0 \uc624\ub978 \uc0ac\ub78c\uc774 \uc9c0\uc0c1\uc5d0 \uc788\ub294 \uc0ac\ub78c\ub4e4\uc744 \ub0b4\ub824\ub2e4\ubcf4\ub4ef\uc774<br \/>\n\u653e\u9038\u5982\u81ea\u7981 \u80fd\u5374\u4e4b\u7232\u8ce2. \u5df1\u6607\u667a\u6167\u95a3 \u53bb\u5371\u7232\u537d\u5b89. \u660e\u667a\u89c0\u65bc\u611a \u8b6c\u5982\u5c71\u5982\u5730.<br \/>\n\ubc29\uc77c\uc5ec\uc790\uae08 \ub2a5\uac01\uc9c0\uc704\ud604. \uae30\uc2b9\uc9c0\ud61c\uac01 \uac70\uc704\uc704\uc989\uc548. \uba85\uc9c0\uad00\uc5b4\uc6b0 \ube44\uc5ec\uc0b0\uc5ec\uc9c0.<br \/>\nWhen the wise man drives away sloth by strenuous effort, climbing the high tower of wisdom, he gazes sorrowless on the sorrowing crowd below. The wise person gazes on the fools even as one on the mountain peak gazes upon the dwellers on the plain (below).<\/p>\n<p>29<br \/>\n\uac8c\uc73c\ub978 \ubb34\ub9ac \uc911\uc5d0\uc11c \ubd80\uc9c0\ub7f0\ud558\uace0 \uc7a0\ub4e0 \uc0ac\ub78c \uac00\uc6b4\ub370\uc11c \uae68\uc5b4 \uc788\ub294 \ud604\uc790\ub294 \ube68\ub9ac \ub6f0\ub294 \ub9d0\uc774 \ub290\ub9b0 \ub9d0\uc744 \uc55e\uc9c0\ub974\ub4ef\uc774 \uc55e\uc73c\ub85c \uc55e\uc73c\ub85c \ub098\uc544\uac04\ub2e4<br \/>\n\uf967\u81ea\u653e\u9038 \u5f9e\u662f\u591a\u5be4 \u7fb8\u99ac\u6bd4\u826f \u68c4\u60e1\u7232\u8ce2<br \/>\n\ubd88\uc790\ubc29\uc77c \uc885\uc2dc\ub2e4\uc624 \uc774\ub9c8\ube44\ub7c9 \uae30\uc545\uc704\ud604<br \/>\nEarnest among the slothful, awake among the sleepy, the wise man advances even as a racehorse does, leaving behind the hack.<\/p>\n<p>30<br \/>\n\uc778\ub4dc\ub77c \uc2e0\uc740 \ubd80\uc9c0\ub7f0\ud558\uc5ec \uc2e0\ub4e4 \uac00\uc6b4\ub370\uc11c \uc73c\ub738\uc774 \ub418\uc5c8\ub2e4 \ubd80\uc9c0\ub7f0\ud568\uc740 \ud56d\uc0c1 \ucc2c\uc591\uc744 \ubc1b\uace0 \uac8c\uc73c\ub978 \ube44\ub09c\uc744 \ubc1b\ub294 \ubc95\uc774\ub2e4<br \/>\n\uf967\u6bba\u800c\u5f97\u7a31 \u653e\u9038\u81f4\u6bc1\u8b17. \uf967\u9038\u6469\u7aed\u4eba \u7de3\u8acd\u5f97\u751f\u5929<br \/>\n\ubd88\uc0b4\uc774\ub4dd\uce6d \ubc29\uc77c\uce58\ud6fc\ubc29. \ubd88\uc77c\ub9c8\uac08\uc778 \uc5f0\uc7c1\ub4dd\uc0dd\ucc9c<br \/>\nBy vigilance did Indra* rise to the lordship of the gods. People praise vigilance; thoughtlessness is always deprecated. [Note: Indra: becomes in Buddhism and archangel.]<\/p>\n<p>31<br \/>\n\ubd80\uc9c0\ub7f0\ud568\uc744 \uc990\uae30\uace0 \uac8c\uc73c\ub984\uc744 \ub450\ub824\uc6cc\ud558\ub294 \uc218\ud589\uc790\ub294 \ud06c\uace0 \uc791\uc740 \uc628\uac16 \uc18d\ubc15\uc744 \ubd88\uac19\uc774 \ud0dc\uc6b0\uba74\uc11c \ub098\uc544\uac04\ub2e4<br \/>\n\u6bd4\u4e18\u8b39\u613c\uf95c \u653e\u9038\u591a\u6182\u6106 \u7d50\u4f7f\u6240\u7e8f\u88cf \u7232\u706b\u71d2\u5df2\u76e1<br \/>\n\ube44\uad6c\uadfc\uc2e0\ub77d \ubc29\uc77c\ub2e4\uc6b0\uac74 \uacb0\uc0ac\uc18c\uc804\ub9ac \uc704\ud654\uc18c\uc774\uc9c4<br \/>\nA mendicant who delights in vigilance, who looks with fear on thoughtlessness (who sees danger in it), moves about like a fire consuming every bond, small or large.<\/p>\n<p>32<br \/>\n\ubd80\uc9c0\ub7f0\ud568\uc744 \uc990\uae30\uace0 \uac8c\uc73c\ub984\uc744 \ub450\ub824\uc6cc\ud558\ub294 \uc218\ud589\uc790\ub294 \uc5b4\ub290\uc0c8 \ub300\uc790\uc720\uc758 \uacbd\uc9c0\uc5d0 \uc774\ub974\ub7ec \uacb0\ucf54 \ubb3c\ub7ec\ub098\ub294 \uc77c\uc774 \uc5c6\ub2e4<br \/>\n\u5b88\u6212\u798f\u81f4\u559c \u72af\u6212\u6709\u61fc\u5fc3 \u80fd\u65b7\u4e09\u754c\u6f0f \u6b64\u4e43\u8fd1\u6ce5\u6d39<br \/>\n\uc218\uacc4\ubcf5\uce58\ud76c \ubc94\uacc4\uc720\uad6c\uc2ec \ub2a5\ub2e8\uc0bc\uacc4\ub8e8 \ucc28\ub0b4\uadfc\ub2c8\uc6d0<\/p>\n<h1>A mendicant who delights in vigilance, who looks with fear on thoughtlessness, cannot fall away (from his perfect state) (but) is close to nirvana.<\/h1>\n<ul>\n<li>\u7b2c 3 \u7ae0. \uc2ec\uc758\ud488(\u5fc3\u610f\u54c1) &#8211; \ub9c8\uc74c\uc758 \uc7a5 THOUGHT 3 . \ub9c8\uc74c<\/li>\n<\/ul>\n<p>33<br \/>\n\ub9c8\uc74c\uc740 \ub4e4\ub5a0 \ud754\ub4e4\ub9ac\uae30 \uc27d\uace0 \uc9c0\ud0a4\uae30 \uc5b4\ub835\uace0 \uc5b5\uc81c\ud558\uae30 \uc5b4\ub835\ub2e4 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \ub9c8\uc74c \uac16\uae30\ub97c \ud65c \ub9cc\ub4dc\ub294 \uc0ac\ub78c\uc774 \ud654\uc0b4\uc744 \uace7\uac8c \ud558\ub4ef \ud55c\ub2e4.<br \/>\n\u5fc3\u591a\u7232\u8f15\u8e81 \u96e3\u6301\u96e3\u8abf\u8b77 \u667a\u8005\u80fd\u81ea\u6b63 \u5982\u5320\uc775\u7bad\u76f4<br \/>\n\uc2ec\ub2e4\uc704\uacbd\uc870 \ub09c\uc9c0\ub09c\uc870\ud638 \uc9c0\uc790\ub2a5\uc790\uc815 \uc5ec\uc7a5\uc775\uc804\uc9c1<br \/>\nJust as a fletcher makes straight his arrow, the wise man makes straight his trembling, unsteady thought which is difficult to guard and difficult to hole back (restrain). [Note: Mind in Indian thought, Hindu and Buddhist, is said to be fickle and difficult to control, but by training it can become stable and obedient.]<\/p>\n<p>34<br \/>\n\ubb3c\uc5d0\uc11c \uc7a1\ud600 \ub098\uc640 \ub545\ubc14\ub2e5\uc5d0 \ub358\uc838\uc9c4 \ubb3c\uace0\uae30\ucc98\ub7fc \uc774 \ub9c8\uc74c\uc740 \ud30c\ub2e5\uac70\ub9b0\ub2e4 \uc545\ub9c8\uc758 \uc190\uc544\uadc0\uc5d0\uc11c \ubc97\uc5b4\ub098\uae30 \uc704\ud574<br \/>\n\u5982\u9b5a\u5728\u65f1\u5730 \u4ee5\u96e2\u65bc\u6df1\u6df5 \u5fc3\u8b58\u6975\u60f6\u61fc \u9b54\u8846\u800c\u5954\u99b3<br \/>\n\uc5ec\uc5b4\uc7ac\ud55c\uc9c0 \uc774\ub9ac\uc5b4\uc2ec\uc5f0 \uc2ec\uc2dd\uadf9\ud669\uad6c \ub9c8\uc911\uc774\ubd84\uce58<br \/>\nEven as a fish taken from his watery home and thrown on the dry ground (moves about restlessly), this thought quivers all over in order to escape the dominion of Mara (the tempter or Death).<\/p>\n<p>35<br \/>\n\ubd99\uc7a1\uae30 \uc5b4\ub835\uace0 \uacbd\uc194\ud558\uace0 \uc695\ub9dd\uc744 \ub530\ub77c \ud5e4\ub9e4\ub294 \ub9c8\uc74c\uc744 \uc5b5\uc81c\ud558\ub294 \uac83\uc740 \uc88b\uc740 \uc77c\uc774\ub2e4 \uc5b5\uc81c\ub41c \ub9c8\uc74c\uc774 \ud3c9\ud654\ub97c \uac00\uc838\uc624\uae30 \ub54c\ubb38\uc5d0<br \/>\n\u8f15\u8e81\u96e3\u6301 \u60df\u6b32\u662f\u5f9e. \u5236\u610f\u7232\u5584 \u81ea\u8abf\u5247\u5be7<br \/>\n\uacbd\uc870\ub09c\uc9c0 \uc720\uc695\uc2dc\uc885. \uc81c\uc758\uc704\uc120 \uc790\uc870\uc989\uc601<br \/>\nThe control of thought, which is difficult to restrain, fickle, which wanders at will, is good; a tamed mind is the bearer of happiness.<\/p>\n<p>36<br \/>\n\uc54c\uc544\ubcf4\uae30 \uc5b4\ub835\uace0 \uc544\uc8fc \ubbf8\ubb18\ud558\uace0 \uc695\ub9dd\uc5d0 \ub530\ub77c \ud754\ub4e4\ub9ac\ub294 \ub9c8\uc74c\uc744 \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \uc9c0\ucf1c\uc57c \ud55c\ub2e4 \uc798 \uc9c0\ucf1c\uc9c4 \ub9c8\uc74c\uc774 \ud3c9\ud654\ub97c \uac00\uc838\uc624\uae30 \ub54c\ubb38\uc5d0<br \/>\n\u610f\u5fae\u96e3\u898b \u96a8\u8fb1\u800c\u884c. \u6167\u5e38\u81ea\u8b77 \u80fd\u5b88\u5247\u5b89<br \/>\n\uc758\ubbf8\ub09c\uacac \uc218\uc695\uc774\ud589. \ud61c\uc0c1\uc790\ud638 \ub2a5\uc218\uce59\uc548<br \/>\nLet the wise man guard his thought, which is difficult to perceive, which is extremely subtle, which wanders at will. Thought which is well guarded is the bearer of happiness.<\/p>\n<p>37<br \/>\n\ud640\ub85c \uba40\ub9ac \uac00\uba70 \uc790\ucde8\ub3c4 \uc5c6\uc774 \uac00\uc2b4 \uc18d\uc5d0 \uc228\uc5b4\ub4e0 \uc774 \ub9c8\uc74c\uc744 \uc5b5\uc81c\ud558\ub294 \uc0ac\ub78c\uc740 \uc8fd\uc74c\uc758 \uad74\ub808\uc5d0\uc11c \ubc97\uc5b4\ub098\ub9ac\ub77c<br \/>\n\u7368\u884c\u9060\u901d \u8986\u85cf\u7121\u5f62. \u640d\u610f\u8fd1\u9053 \u9b54\u7e6b\u4e43\u89e3.<br \/>\n\ub3c5\ud589\uc6d0\uc11c \ubcf5\uc7a5\ubb34\ud615. \uc190\uc758\uadfc\ub3c4 \ub9c8\uacc4\ub0b4\ud574.<br \/>\nThey who will restrain their thought, which travels far, alone, incorporeal, seated in the cave (of the heart), will be freed from the fetters of death.<\/p>\n<p>38<br \/>\n\ub9c8\uc74c\uc774 \uc548\uc815\ub418\uc9c0 \uc54a\uace0 \ubc14\ub978 \uc9c4\ub9ac\ub97c \ubaa8\ub974\uba70 \ubbff\uc74c\uc774 \ud754\ub4e4\ub9ac\ub294 \uc0ac\ub78c\uc5d0\uac8c \uc9c0\ud61c\ub294 \uc644\uc131\ub420 \uae30\uc57d\uc774 \uc5c6\ub2e4<br \/>\n\u5fc3\u7121\u5728\u606f \u4ea6\u4e0d\u77e5\u6cd5 \u8ff7\u65bc\u4e16\u4e8b \u7121\u6709\u6b63\u667a<br \/>\n\uc2ec\ubb34\uc7ac\uc2dd \uc5ed\ubd80\uc9c0\ubc95 \ubbf8\uc5b4\uc138\uc0ac \ubb34\uc720\uc815\uc9c0<br \/>\nIf a man&#8217;s thought is unsteady, if it does not know the true law, if the serenity of mind is troubled, (in him) wisdom is not perfected.<\/p>\n<p>39<br \/>\n\ub9c8\uc74c\uc774 \ubc88\ub1cc\uc5d0 \ubb3c\ub4e4\uc9c0 \uc54a\uace0 \uc0dd\uac01\uc774 \ud754\ub4e4\ub9ac\uc9c0 \uc54a\uc73c\uba70 \uc120\uc545\uc744 \ucd08\uc6d4\ud558\uc5ec \uae68\uc5b4 \uc788\ub294 \uc0ac\ub78c\uc5d0\uac8c\ub294 \uadf8 \uc5b4\ub5a4 \ub450\ub824\uc6c0\ub3c4 \uc5c6\ub2e4<br \/>\n\uf9a3\u7121\u9069\u6b62 \u4e0d\u7d76\u7121\u908a \u798f\u80fd\uc54c\u60e1 \u89ba\u8005\u7232\u8ce2<br \/>\n\uc5fc\ubb34\uc801\uc9c0 \ubd80\uc808\ubb34\ubcc0 \ubcf5\ub2a5\uc54c\uc545 \uac01\uc790\uc704\ud604<br \/>\nThere is no fear for him whose thought is untroubled (by faults), whose thought is unagitated, who has ceased to think of good and evil, who is awake (watchful, vigilant).<\/p>\n<p>40<br \/>\n\uc774 \ubab8\uc740 \ubb3c\ud56d\uc544\ub9ac\ucc98\ub7fc \uae68\uc9c0\uae30 \uc26c\uc6b4 \uc904 \uc54c\uace0 \uc774 \ub9c8\uc74c\uc744 \uc131\uacfd\ucc98\ub7fc \uad73\uac8c \ud558\uace0 \uc9c0\ud61c\uc758 \ubb34\uae30\ub85c \uc545\ub9c8\uc640 \uc2f8\uc6b0\ub77c \uc2f8\uc6cc \uc5bb\uc740 \uac83\uc744 \uc9c0\ud0a4\uba74\uc11c \uacc4\uc18d \uc815\uc9c4\ud558\ub77c<br \/>\n\u89c0\u8eab\u5982\u7a7a\u7501 \u5b89\u5fc3\u5982\u4e18\u57ce \u4ee5\u6167\u8207\u9b54\u6230 \u5b88\u52dd\u52ff\uf966\u5931<br \/>\n\uad00\uc2e0\uc5ec\uacf5\ubcd1 \uc548\uc2ec\uc5ec\uad6c\uc131 \uc774\ud61c\uc5ec\ub9c8\uc804 \uc218\uc2b9\ubb3c\ubd80\uc2e4<br \/>\nKnowing that this body is (fragile) like a jar, making this thought firm like a fortress, let him attack Mara (the tempter) with the weapon of wisdom, protect what he has conquered and remain attached to it.<\/p>\n<p>41<br \/>\n\uc544, \uc774 \ubab8\uc740 \uba38\uc9c0 \uc54a\uc544 \ub545 \uc704\uc5d0 \ub204\uc6b0\ub9ac\ub77c \uc758\uc2dd\uc744 \uc783\uace0 \uc4f8\ubaa8 \uc5c6\ub294 \ub098\ubb34\ud1a0\ub9c9\ucc98\ub7fc \ubc84\ub824\uc838 \ub4b9\uad74 \uac83\uc774\ub2e4<br \/>\n\u662f\u8eab\uf967\u4e45 \u9084\u6b78\u65bc\u5730 \u795e\u8b58\u5df2\u96e2 \u9aa8\u5e79\u7368\u5b58<br \/>\n\uc2dc\uc2e0\ubd88\uad6c \ud658\uadc0\uc5b4\uc9c0 \uc2e0\uc2dd\uc774\ub9ac \uace8\uac04\ub3c5\uc874<br \/>\nBefore long, alas, will this body lie on the earth, despised, bereft of consciousness, useless like a burnt faggot.<\/p>\n<p>42<br \/>\n\uc801\uacfc \uc801\uc774 \uaca8\ub8e8\uace0 \uc6d0\uc218\ub07c\ub9ac \ubb3c\uace0 \ub72f\uc73c\uba70 \uc2f8\uc6b4\ub2e4 \ud55c\ub4e4 \ubabb\ub41c \ub9c8\uc74c\uc774 \uc800\uc9c0\ub974\ub294 \ud574\ub85c\uc6c0\ubcf4\ub2e4\ub294 \uadf8\ub798\ub3c4 \uadf8 \uc601\ud5a5\uc774 \uc801\uc744 \uac83\uc774\ub2e4.<br \/>\n\u5fc3\u8c6b\u9020\u8655 \u5f80\u4f86\u7121\u7aef \uf9a3\u7121\u90aa\u50fb \u81ea\u7232\u62db\u60e1<br \/>\n\uc2ec\uc608\uc870\ucc98 \uc655\ub798\ubb34\ub2e8 \uc5fc\ubb34\uc0ac\ubcbd \uc790\uc704\ucd08\uc545<br \/>\nWhatever an enemy may do to an enemy, whatever a hater may do to a hater, a wrongly directed mind will do us greater harm.<\/p>\n<p>43<br \/>\n\uc5b4\uba38\ub2c8\ub098 \uc544\ubc84\uc9c0 \ub610\ub294 \uc5b4\ub290 \uce5c\ucc99\uc774 \ubca0\ud478\ub294 \uc120\ubcf4\ub2e4\ub3c4 \ubc14\ub978 \uc9c4\ub9ac\ub97c \ud5a5\ud55c \ub9c8\uc74c\uc774 \uc6b0\ub9ac\uc5d0\uac8c \ub354\uc6b1 \ud070 \uc120\uc744 \ubca0\ud47c\ub2e4<br \/>\n\u662f\u610f\u81ea\u9020 \u975e\u7236\u6bcd\u7232 \u53ef\u52c9\u5411\u6b63 \u7232\u798f\u52ff\u56de<br \/>\n\uc2dc\uc758\uc790\uc870 \ube44\ubd80\ubaa8\uc704 \uac00\uba74\ud5a5\uc815 \uc704\ubcf5\ubb3c\ud68c<\/p>\n<h1>Not a mother, not a father, nor any other relative will do so much; a well-directed mind will do us greater service.<\/h1>\n<ul>\n<li>\u7b2c 4 \u7ae0. \ud654\ud5a5\ud488(\u83ef\u9999\u54c1) &#8211; \uaf43\uc758 \uc7a5 FLOWERS 4. \uaf43<\/li>\n<\/ul>\n<p>44<br \/>\n\ub204\uac00 \uc774 \ub300\uc9c0\ub97c \uc815\ubcf5\ud560 \uc218 \uc788\uc744\uae4c \ub204\uac00 \ucc9c\uc0c1\uacfc \uc9c0\uc625\uc744 \uc815\ubcf5\ud560 \uc218 \uc788\uc744\uae4c \uadf8\ub204\uac00 \uac10\ub3d9\uc801\uc778 \ubc95\ubb38 \uc5ee\uae30\ub97c \uc19c\uc528\uc788\ub294 \uc774\uac00 \uace0\uc6b4 \uaf43\uc744 \uafb8\ubbf8\ub4ef \ud560\uae4c<br \/>\n\u5b70\u80fd\u64c7\u5730 \u6368\u9451\u53d6\u5929 \u8ab0\u8a2d\u6cd5\u53e5 \u5982\u64c7\u5584\u83ef<br \/>\n\uc219\ub2a5\ud0dd\uc9c0 \uc0ac\uac10\ucde8\ucc9c \uc218\uc124\ubc95\uad6c \uc5ec\ud0dd\uc120\ud654<br \/>\nWho shall conquer this world and this world of Yama (the lord of the departed) with its gods? Who shall find out the well-taught path of virtue even as a skilled person finds out the (right) flower?<\/p>\n<p>45<br \/>\n\ucc38\ub41c \uc218\ud589\uc790\ub294 \uc774 \ub300\uc9c0\ub97c \uc815\ubcf5\ud558\uace0 \ucc9c\uc0c1\uacfc \uc9c0\uc625\uc744 \uc815\ubcf5\ud560 \uc218 \uc788\ub2e4 \uc9c4\uc2e4\ud55c \uc218\ud589\uc790\ub9cc\uc774 \uc9c4\ub9ac\uc758 \ub9d0\uc500\uc744 \uc5ee\uc744 \uc218 \uc788\ub2e4 \uc19c\uc528\uc788\ub294 \uc774\uac00 \uace0\uc6b4 \uaf43\uc744 \uafb8\ubbf8\ub4ef\uc774<br \/>\n\u5b78\u8005\u64c7\u5730 \u6368\u9451\u53d6\u5929 \u5584\u8aaa\u6cd5\u53e5 \u80fd\u63a1\u5fb7\u83ef<br \/>\n\ud559\uc790\ud0dd\uc9c0 \uc0ac\uac10\ucde8\ucc9c \uc120\uc124\ubc95\uad6c \ub2a5\ucc44\ub355\ud654<br \/>\nThe disciple will conquer this world and this world of Yama with its gods. The disciple will find out the well-taught path of virtue even as a skilled person finds out the (right) flower.<\/p>\n<p>46<br \/>\n\uc774 \ubab8\uc740 \ubb3c\uac70\ud488 \uac19\uace0 \uc544\uc9c0\ub791\uc774 \uac19\ub2e4\uace0 \uae68\ub2ec\uc740 \uc0ac\ub78c\uc740 \uc545\ub9c8\uc758 \uaf43\ud654\uc0b4\uc744 \uaebe\uc5b4 \ubc84\ub9ac\uace0 \uc800\uc2b9\uc758 \uc5fc\ub77c\uc655\uacfc\ub3c4 \ub9cc\ub098\uc9c0 \uc54a\uc73c\ub9ac\ub77c<br \/>\n\u89c0\u8eab\u5982\u6cab \u5e7b\u6cd5\u91ce\u99ac \u65b7\u9b54\u83ef\u6577 \uf967\u89a9\u6b7b\u751f<br \/>\n\uad00\uc2e0\uc5ec\ub9d0 \ud658\ubc95\uc57c\ub9c8 \ub2e8\ub9c8\ud654\ubd80 \ubd88\ub3c4\uc0ac\uc0dd<br \/>\nKnowing that this body is like froth, knowing that it is of the nature of a mirage, breaking the flowery shafts of Mara, he will go where the king of death will not see him.<\/p>\n<p>47<br \/>\n\uaf43\uc744 \uaebe\ub294 \uc77c\uc5d0\ub9cc \ud314\ub824 \uc81c\uc815\uc2e0\uc744 \ucc28\ub9ac\uc9c0 \ubabb\ud55c \uc0ac\ub78c\uc740 \uc8fd\uc74c\uc758 \uc2e0\uc774 \uc557\uc544 \uac04\ub2e4 \uc7a0\ub4e0 \ub9c8\uc744\uc744 \ud64d\uc218\uac00 \ud729\uc4f8\uc5b4 \uac00\ub4ef\uc774<br \/>\n\u5982\u6709\u63a1\u82b1 \u5c08\u610f\uf967\u6563 \u6751\u7761\u6c34\u6f02 \u7232\u6b7b\u6240\u727d<br \/>\n\uc5ec\uc720\ucc44\ud654 \uc804\uc758\ubd88\uc0b0 \ucd0c\uc218\uc218\ud45c \uc704\uc0ac\uc18c\uacac<br \/>\nDeath carries off a man who is gathering (life&#8217;s) flowers, whose mind is distracted, even as a flood carries off a sleeping village.<\/p>\n<p>48<br \/>\n\uaf43\uc744 \uaebe\ub294 \uc77c\uc5d0\ub9cc \ud314\ub824 \ub9c8\uc74c\uc5d0 \ub048\uc9c8\uae34 \uc9d1\ucc29\uc744 \uac00\uc9c0\uace0 \uc695\ub9dd\uc5d0 \ube60\uc838 \ud5c8\ub355\uc774\ub294 \uc0ac\ub78c\uc740 \ub9c8\uce68\ub0b4 \uc8fd\uc74c\uc758 \uc545\ub9c8\uc5d0\uac8c \uc815\ubcf5\ub2f9\ud55c\ub2e4<br \/>\n\u5982\u6709\u63a1\u82b1 \u5c08\u610f\uf967\u6563 \u6b32\u610f\u7121\u53ad \u7232\u7aae\u6240\u56f0<br \/>\n\uc720\ucc44\ud654 \uc804\uc758\ubd88\uc0b0 \uc695\uc758\ubb34\uc5fc \uc704\uad81\uc18c\uace4<br \/>\nDeath overpowers a man even while he is gathering (life&#8217;s) flowers and whose mind is distracted even before he is satiated in his pleasures.<\/p>\n<p>49<br \/>\n\uaf43\uc758 \ud5a5\uae30\uc640 \ube5b\uae54\uc744 \ub2e4\uce58\uc9c0 \uc54a\uace0 \uafc0\ub9cc\uc744 \ub530\uac00\ub294 \uafc0\ubc8c\ucc98\ub7fc \uc9c0\ud61c\ub85c\uc6b4 \uc131\uc790\ub294 \uadf8\uc640 \uac19\uc774 \ub9c8\uc744\uc5d0\uc11c \ub9c8\uc744\ub85c \uac78\uc2dd\uc744 \ud574\uc57c \ud55c\ub2e4<br \/>\n\u5982\u8702\u96c6\u83ef \uf967\u5b09\u8272\u9999 \u4f46\u53d6\u5473\u53bb \u4ec1\u5165\u805a\u7136<br \/>\n\uc5ec\ubd09\uc9d1\ud654 \ubd88\ud76c\uc0c9\ud5a5 \ub2e8\ucde8\ubbf8\uac70 \uc778\uc785\ucde8\uc5f0<br \/>\nEven as bee gathers honey from a flower and departs without injuring the flower or its colour or scent, so let a sage dwell in his village.<\/p>\n<p>50<br \/>\n\ub0a8\uc758 \ud5c8\ubb3c\uc744 \ubcf4\uc9c0 \ub9d0\ub77c \ub0a8\uc774 \ud588\uac74 \ub9d0\uc558\uac74 \uc0c1\uad00\ud558\uc9c0 \ub9d0\ub77c \ub2e4\ub9cc \ub0b4 \uc790\uc2e0\uc774 \uc800\uc9c0\ub978 \ud5c8\ubb3c\uacfc \uac8c\uc73c\ub984\ub9cc\uc744 \ubcf4\ub77c<br \/>\n\uf967\u52d9\u89c0\u5f7c \u4f5c\u8207\u4e0d\u4f5c \u5e38\u81ea\u7701\u8eab \u77e5\u6b63\u4e0d\u6b63<br \/>\n\ubd88\ubb34\uad00\ud53c \uc791\uc5ec\ubd80\uc791 \uc0c1\uc790\uc131\uc2e0 \uc9c0\uc815\ubd80\uc815<br \/>\nNot the unworthy actions of others, not their (sinful) deeds of commission or omission, but one&#8217;s own deeds of commission and omission should one regard.<\/p>\n<p>51<br \/>\n\uc544\ubb34\ub9ac \uc0ac\ub791\uc2a4\ub7fd\uace0 \ube5b\uc774 \uace0\uc6b8\uc9c0\ub77c\ub3c4 \ud5a5\uae30 \uc5c6\ub294 \uaf43\uc774 \uc788\ub294 \uac83\ucc98\ub7fc \uc2e4\ucc9c\uc774 \ub530\ub974\uc9c0 \uc54a\ub294 \uc0ac\ub78c\uc758 \ub9d0\uc740 \ud45c\ud604\uc740 \uadf8\ub7f4\uc2f8\ud574\ub3c4 \uc54c\ub9f9\uc774\uac00 \uc5c6\ub2e4<br \/>\n\u5982\u53ef\u610f\u83ef \u8272\u597d\u7121\u9999 \u5de5\u8a9e\u5982\u662f \uf967\u884c\u7121\u5f97<br \/>\n\uc5ec\uac00\uc758\ud654 \uc0c9\ud638\ubb34\ud5a5 \uacf5\uc5b4\uc5ec\uc2dc \ubd88\ud589\ubb34\ub4dd<br \/>\nLike a beautiful flower, full of colour but without scent, are the well-spoken but fruitless words of him who does not act (as he professes to).<\/p>\n<p>52<br \/>\n\uc0ac\ub791\uc2a4\ub7fd\uace0 \ube5b\uc774 \uc544\ub984\ub2e4\uc6b0\uba74\uc11c \uc740\uc740\ud55c \ud5a5\uae30\ub97c \ub0b4\ubfdc\ub294 \uaf43\uc774 \uc788\ub4ef\uc774 \uc2e4\ucc9c\uc774 \ub530\ub974\ub294 \uc0ac\ub78c\uc758 \ub9d0\uc740 \uadf8 \uba54\uc544\ub9ac\uac00 \ud06c\uac8c \uc6b8\ub9b0\ub2e4<br \/>\n\u5982\u53ef\u610f\u83ef \u8272\u7f8e\u4e14\u9999 \u5de5\u8a9e\u6709\u884c \u5fc5\u5f97\u5176\u798f<br \/>\n\uc5ec\uac00\uc758\ud654 \uc0c9\ubbf8\ucc28\ud5a5 \uacf5\uc5b4\uc720\ud589 \ud544\ub4dd\uae30\ubcf5<br \/>\nBut like a beautiful flower full of colour and full of scent are the well-spoken and fruitful words of him who acts (as professes to).<\/p>\n<p>53<br \/>\n\uc313\uc544 \uc62c\ub9b0 \uaf43\ubb34\ub354\uae30\uc5d0\uc11c \ub9ce\uc740 \uaf43\ub2e4\ubc1c\uc744 \ub9cc\ub4e4 \uc218 \uc788\ub4ef\uc774 \uc0ac\ub78c\uc73c\ub85c \ud0dc\uc5b4\ub0ac\uc744 \ub54c \ucc29\ud55c \uc77c\uc744 \ub9ce\uc774 \ud574\uc57c \ud55c\ub2e4<br \/>\n\u591a\u96c6\u8846\u5999\u83ef \u7d50 ?\u7232\u6b65\u7464 \u6709\u60c5\u7a4d\u5584\u6839 \u5f8c\u4e16\u8f49\u6b8a\u52dd<br \/>\n\ub2e4\uc9d1\uc911\ubb18\ud654 \uacb0\ub9cc\uc704\ubcf4\uc694 \uc720\uc815\uc801\uc120\uadfc \ud6c4\uc138\uc804\uc218\uc2b9<br \/>\nAs many kinds of garlands can be made from a heap of flowers, so many good works should be achieved by a mortal when once he is born.<\/p>\n<p>54<br \/>\n\uaf43\ud5a5\uae30\ub294 \ubc14\ub78c\uc744 \uac70\uc2a4\ub974\uc9c0 \ubabb\ud55c\ub2e4 \uc804\ub2e8\ub3c4 \ud0c0\uac00\ub77c\ub3c4 \uc790\uc2a4\ubbfc\ub3c4 \ub9c8\ucc2c\uac00\uc9c0 \uadf8\ub7ec\ub098 \ub355\uc774 \uc788\ub294 \uc0ac\ub78c\uc758 \ud5a5\uae30\ub294 \ubc14\ub78c\uc744 \uac70\uc2ac\ub7ec \uc0ac\ubc29\uc5d0 \ud48d\uae34\ub2e4<br \/>\n\u82b1\u9999\uf967\u9006\u98a8 \u8299\u84c9\u6885\u6a80\u9999 \u5fb7\u9999\u9006\u98a8\u85b0 \u5fb7\u4eba?\u805e\u9999<br \/>\n\ud654\ud5a5\ubd88\uc5ed\ud48d \ubd80\uc6a9\ub9e4\ub2e8\ud5a5 \ub355\ud5a5\uc5ed\ud48d\ud6c8 \ub355\uc778\ud3b8\ubb38\ud5a5<br \/>\nThe scent of flowers does not travel against the wind, nor that of sandalwood, nor of tagara* and mallika flowers, but the fragrance of good people travels even against the wind. A good man pervades every quarter. [Note: tagara: a plant from which scented powder is made. mallika: jasmine.]<\/p>\n<p>55<br \/>\n\uc804\ub2e8\uacfc \ud0c0\uac00\ub77c\uc640 \ud478\ub978 \uc5f0\uaf43 \uadf8\ub9ac\uace0 \ubc14\uc2dc\ud0a4 \ub4f1 \uc5ec\ub7ec\uac00\uc9c0 \ud5a5\uae30\uac00 \uc788\uc9c0\ub9cc \ub355\ud589\uc758 \ud5a5\uae30\uac00 \uac00\uc7a5 \ub6f0\uc5b4\ub098\ub2e4<br \/>\n? \u6a80\u591a\u9999 \u9751\uf999\u82b3\u82b1 \u96d6\u66f0\u662f\u771e \uf967\u5982\u6212\u9999<br \/>\n\uc804\ub2e8\ub2e4\ud5a5 \uccad\uc5f0\ubc29\ud654 \uc218\uc648\uc2dc\uc9c4 \ubd88\uc5ec\uacc4\ud5a5<br \/>\nSandalwood or tagara, a lotus flower or a vassiki* among these kinds of perfumes the perfume of virtue is unsurpassed. [Note: Vassiki: a variety of jasmine flower.]<\/p>\n<p>56<br \/>\n\ud0c0\uac00\ub77c\ub098 \uc804\ub2e8\uc758 \ud5a5\uae30\ub294 \uc624\ud788\ub824 \ubbf8\ubbf8\ud574\uc11c \ub300\ub2e8\uce58 \uc54a\ub2e4 \ub355\ud589\uc774 \uc788\ub294 \uc0ac\ub78c\uc758 \ud5a5\uae30\ub294 \ucd5c\uc0c1\uc758 \uac83\uc73c\ub85c \ud558\ub298\uc758 \uc2e0\ub4e4\uc5d0\uac8c\uae4c\uc9c0 \ud37c\uc838 \uac04\ub2e4<br \/>\n\u83ef\u9999\u6c23\u5fae \uf967\u53ef\u8b02\u771e \u6301\u6212\u4e4b\u9999 \u5230\u5929\u6b8a\u52dd<br \/>\n\ud654\ud5a5\uae30\ubbf8 \ubd88\uac00\uc704\uc9c4 \uc9c0\uacc4\uc9c0\ud5a5 \ub3c4\ucc9c\uc218\uc2b9<br \/>\nLittle is the scent that comes from tagara or sandalwood, the perfume of those who possess virtue rises up to the gods as the highest.<br \/>\n57<br \/>\n\ub355\ud589\uc744 \uc628\uc804\ud788 \uc9c0\ub2c8\uace0 \uac8c\uc73c\ub984 \uc5c6\uc774 \ubd80\uc9c0\ub7f0\ud558\uace0 \ubc14\ub978 \uc9c0\ud61c\ub85c \ud574\ud0c8\ud55c \uc0ac\ub78c\uc740 \uc545\ub9c8\ub3c4 \uac00\uae4c\uc774\ud558\uc9c0 \ubabb\ud55c\ub2e4<br \/>\n\u6212\u5177\u6210\u5c31 \u884c\u7121\u653e\u9038 \u5b9a\u610f\u5ea6\u812b \u9577\u96e2\u9b54\u9053<br \/>\n\uacc4\uad6c\uc131\ucde8 \ud589\ubb34\ubc29\uc77c \uc815\uc758\ub3c4\ud0c8 \uc7a5\ub9ac\ub9c8\ub3c4<br \/>\nOf those who possess these virtues, who live without thoughtlessness, who are freed by perfect knowledge, Mara the tempter never finds their way.<br \/>\n58<br \/>\n\ud55c\uae38\uac00\uc5d0 \ubc84\ub824\uc9c4 \uc4f0\ub808\uae30\ub354\ubbf8 \uc18d\uc5d0\uc11c\ub3c4 \uc740\uc740\ud558\uac8c \ud5a5\uae30\ub97c \ubfdc\uc73c\uba70 \uc5f0\uaf43\uc774 \ud53c\uc5b4\uc624\ub974\ub4ef\uc774<br \/>\n\u5982\u4f5c\u7530\u6e9d \u8fd1\u4e8e\u5927\u9053 \u4e2d\u751f\uf999\u82b1 \u9999\u6f54\u53ef\u610f<br \/>\n\uc5ec\uc791\uc804\uad6c \uadfc\uc6b0\ub300\ub3c4 \uc911\uc0dd\uc5f0\ud654 \ud5a5\uacb0\uac00\uc758<br \/>\nJust as on a heap of rubbish thrown upon the highway grows the lotus* sweetly fragrant and delighting the heart. [Note: lotus: pali, padumam. The lotus symbolizes the divine possibilities of human nature.]<br \/>\n59<br \/>\n\ubc84\ub824\uc9c4 \uc4f0\ub808\uae30\ucc98\ub7fc \ub208\uba3c \uc911\uc0dd\ub4e4 \uc18d\uc5d0 \uc788\uc73c\uba74\uc11c\ub3c4 \ubc14\ub974\uac8c \uae68\ub2ec\uc740 \uc0ac\ub78c\uc758 \uc81c\uc790\ub294 \uc9c0\ud61c\ub85c\uc368 \ucc2c\ub780\ud788 \ube5b\ub098\ub9ac\ub77c<br \/>\n\u6709\u751f\u6b7b\u7136 \u51e1\u592b\u8655\u908a \u6167\u8005\uf95c\u51fa \u7232\u4f5b\u5f1f\u5b50<br \/>\n\uc720\uc0dd\uc0ac\uc5f0 \ubc94\ubd80\ucc98\ubcc0 \ud61c\uc790\ub77d\ucd9c \uc704\ubd88\uc81c\uc790<\/p>\n<h1>Even so among those blinded mortals who are like rubbish the disciple of the truly enlightened Buddha shines with exceeding glory by his wisdom.<\/h1>\n<ul>\n<li>\u7b2c 5 \u7ae0. \uc6b0\uc554\ud488(\u611a\u95c7\u54c1) &#8211; \ubc14\ubcf4\uc758 \uc7a5 THE FOOL 5. \uc5b4\ub9ac\uc11d\uc740 \uc0ac\ub78c<br \/>\n60<br \/>\n\uc7a0 \ubabb \uc774\ub8e8\ub294 \uc0ac\ub78c\uc5d0\uac8c \ubc24\uc740 \uae38\uace0 \uc9c0\uccd0 \uc788\ub294 \ub098\uadf8\ub124\uc5d0\uac8c\ub294 \uc9c0\ucc99\ub3c4 \ucc9c\ub9ac \ubc14\ub978 \uc9c4\ub9ac\ub97c \uae68\ub2eb\uc9c0 \ubabb\ud55c \uc790\uc5d0\uac8c\ub294 \uc724\ud68c\uc758 \ubc24\uae38\uc774 \uc544\ub4dd\ud558\uc5ec\ub77c<br \/>\n\uf967\u5bd0\u591c\u9577 \u75b2\u5026\u9053\u9577 \u611a\u751f\u6b7b\u9577 \u83ab\u77e5\u6b63\u6cd5<br \/>\n\ubd88\ub9e4\uc57c\uc7a5 \ud53c\uad8c\ub3c4\uc7a5 \uc6b0\uc0dd\uc0ac\uc7a5 \ub9c9\uc9c0\uc815\ubc95<br \/>\nLong is the night to him who is awake, long is the yojana (a space of nine or twelve miles) to him who is weary; long is the chain of existence* to the foolish who do not know the true law. [Note: the chain of existence: samsara, chain of births and deaths which, goes on until we are freed from it by the knowledge of true law which leads to nirvana.]<br \/>\n61<br \/>\n\ub098\uadf8\ub124\uae38\uc5d0\uc11c \uc790\uae30\ubcf4\ub2e4 \ub6f0\uc5b4\ub098\uac70\ub098 \ube44\uc2b7\ud55c \uc0ac\ub78c\uc744 \ub9cc\ub098\uc9c0 \ubabb\ud588\uac70\ub4e0 \ucc28\ub77c\ub9ac \ud63c\uc790\uc11c \uac08 \uac83\uc774\uc9c0 \uc5b4\ub9ac\uc11d\uc740 \uc790\uc640\ub294 \uae38\ubc97\uc774 \ub418\uc9c0 \ub9d0\ub77c<br \/>\n\u5b78\u7121\u670b\u985e \u4e0d\u5f97\u5584\u53cb \u5be7\u7368\u5b88\u5584 \uf967\u8207\u611a\u5055 \u81ea\u53d7\u5927\u7f6a<br \/>\n\ud559\ubb34\ubd95\ub958 \ubd80\ub4dd\uc120\uc6b0 \uc601\ub3c5\uc218\uc120 \ubd88\uc5ec\uc6b0\ud574 \uc790\uc218\ub300\uc8c4<br \/>\nIf on a journey (a traveller ) does not meet his better or equal let him firmly pursue his journey by himself; there is no companionship with a fool.<br \/>\n62<br \/>\n&#8216;\ub0b4 \uc790\uc2dd\uc774\ub2e4&#8217; &#8216;\ub0b4 \uc7ac\uc0b0\uc774\ub2e4&#8217; \ud558\uba74\uc11c \uc5b4\ub9ac\uc11d\uc740 \uc0ac\ub78c\uc740 \uad34\ub85c\uc6cc\ud55c\ub2e4 \uc81c \ubab8\ub3c4 \uc790\uae30 \uac83\uc774 \uc544\ub2cc\ub370 \uc5b4\ucc0c \uc790\uc2dd\uacfc \uc7ac\uc0b0\uc774 \uc81c \uac83\uc77c\uae4c<br \/>\n\u884c\u7232\uf967\u5584 \u9000\u898b\u6094\ub9b0. \u81f4\u6d95\u6d41\u9762 \u5831\u7531\u5bbf\u7fd2. \u6709\u5b50\u6709\u8ca1 \u611a\u552f\u6c72\u6c72 \u6211\u4e14\u975e\u6211 \u4f55\u6709\u5b50\u8ca1. \u884c\u7232\u5fb7\u5584 \u9032\u89a9\u6b61\u559c \u61c9\u4f86\u53d7\u798f \u559c\u7b11\u6085\u7fd2.<br \/>\n\ud589\uc704\ubd88\uc120 \ud1f4\uacac\ud68c\ub9b0. \uce58\uccb4\ub958\uba74 \ubcf4\uc720\uc219\uc2b5. \uc720\uc790\uc720\uc7ac \uc6b0\uc720\uae09\uae09 \uc544\ucc28\ube44\uc544 \ud558\uc720\uc790\uc7ac. \ud589\uc704\ub355\uc120 \uc9c4\ub3c4\ud658\ud76c \uc751\ub798\uc218\ubcf5 \ud76c\uc18c\uc5f4\uc2b5.<br \/>\nThe fool is tormented thinking &#8216;these sons belong to me&#8217;, &#8216;this wealth belong to me&#8217;, He himself does not belong to himself. How then can sons be his? How can wealth be his?<br \/>\n63<br \/>\n\uc5b4\ub9ac\uc11d\uc740 \uc790\uac00 \uc5b4\ub9ac\uc11d\uc740 \uc904 \uc54c\uba74 \uadf8\ub9cc\ud07c \uadf8\ub294 \uc9c0\ud61c\ub86d\ub2e4 \uadf8\ub7ec\ub098 \uc5b4\ub9ac\uc11d\uc73c\uba74\uc11c \uc9c0\ud61c\ub86d\ub2e4\uace0 \ud55c\ub2e4\uba74 \uadf8\ub294 \ucc38\uc73c\ub85c \uc5b4\ub9ac\uc11d\uc740 \uc0ac\ub78c\uc774\ub2e4<br \/>\n\u611a\u8005\u81ea\u7a31\u611a \u5e38\u77e5\u5584\ud790\u6167. \u611a\u4eba\u81ea\u7a31\u667a \u662f\u8b02\u611a\u4e2d\u751a.<br \/>\n\uc6b0\uc790\uc790\uce6d\uc6b0 \uc0c1\uc9c0\uc120\ud790\ud61c. \uc6b0\uc778\uc790\uce6d\uc9c0 \uc2dc\uc704\uc6b0\uc911\uc2ec.<br \/>\nThe fool who knows his foolishness is wise at least to that extent; but a fool who thinks himself wise is called a fool indeed.<br \/>\n64<br \/>\n\uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \ud55c\ud3c9\uc0dd\uc744 \ub450\uace0 \uc5b4\uc9c4 \uc0ac\ub78c\uc744 \uac00\uae4c\uc774 \uc12c\uae38\uc9c0\ub77c\ub3c4 \ucc38\ub2e4\uc6b4 \uc9c4\ub9ac\ub97c \uae68\ub2eb\uc9c0 \ubabb\ud55c\ub2e4 \ub9c8\uce58 \uc21f\uac00\ub77d\uc774 \uad6d\ub9db\uc744 \ubaa8\ub974\ub4ef\uc774<br \/>\n\u904e\u7f6a\u672a\u719f \u611a\u4ee5\u606c\u6de1. \u81f3\u5176\u719f\u6642 \u611a\u4eba\u76e1\u5f62\u58fd \u627f\u4e8b\u660e\u77e5\u4eba \u4ea6\u4e0d\u77e5\u771e\u6cd5 \u5982\u6753\u659f\u914c\u98df.<br \/>\n\uacfc\uc8c4\ubbf8\uc219 \uc6b0\uc774\uc5fc\ub2f4. \uc9c0\uae30\uc219\uc2dc \uc6b0\uc778\uc9c4\ud615\uc218 \uc2b9\uc0ac\uba85\uc9c0\uc778 \uc5ed\ubd80\uc9c0\uc9c4\ubc95 \uc5ec\ud45c\uc9d0\uc791\uc2dd.<br \/>\nIf a fool be associated with a wise man even all his life, he does not perceive the truth even as a spoon (does not perceive) the taste of soup.<br \/>\n65<br \/>\n\uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \uc7a0\uae50\uc774\ub77c\ub3c4 \uc5b4\uc9c4 \uc774\ub97c \uac00\uae4c\uc774 \uc12c\uae30\uba74 \uace7 \uc9c4\ub9ac\ub97c \uae68\ub2eb\ub294\ub2e4 \ud600\uac00 \uad6d\ub9db\uc744 \uc54c\ub4ef\uc774<br \/>\n\u667a\u8005\u9808\u81fe\u9593 \u627f\u4e8b\u8ce2\u8056\u4eba \u4e00\u4e00\u77e5\u771e\u6cd5 \u5982\u820c\u4e86\u8846\u5473<br \/>\n\uc9c0\uc790\uc218\uc720\uac04 \uc2b9\uc0ac\ud604\uc131\uc778 \uc77c\uc77c\uc9c0\uc9c4\ubc95 \uc5ec\uc124\ub8cc\uc911\ubbf8<br \/>\nBut if a thoughtful man be associated with a wise man even for a minute, he will soon perceive the truth even as the tongue (perceives) the taste of soup.<br \/>\n66<br \/>\n\uc9c0\ud61c\uac00 \uc5c6\ub294 \uc5b4\ub9ac\uc11d\uc740 \uc0ac\ub78c\uc740 \uc790\uc2e0\uc5d0\uac8c \uc6d0\uc218\ucc98\ub7fc \ud589\ub3d9\ud55c\ub2e4 \uace0\ud1b5\uc2a4\ub7f0 \uacb0\uacfc\ub97c \ubd88\ub7ec\ub4e4\uc77c \ubab9\uc4f8 \ud589\ub3d9\uc744 \ud558\uba74\uc11c<br \/>\n\u611a\u4eba\u65bd\u884c \u7232\u8eab\u62db\u60a3. \u5feb\u5fc3\u4f5c\u60e1 \u81ea\u81f4\u91cd\u6b83.<br \/>\n\uc6b0\uc778\uc2dc\ud589 \uc704\uc2e0\ucd08\ud658. \ucf8c\uc2ec\uc791\uc545 \uc790\uce58\uc911\uc559.<br \/>\nFools of little understanding being, enemies to themselves, wander about doing evil deeds which bear bitter fruits.<br \/>\n67<br \/>\n\uc2a4\uc2a4\ub85c \uc800\uc9c0\ub978 \ub4a4\uc5d0\uc57c \ub258\uc6b0\uce58\uac70\ub098 \ub208\ubb3c\uc744 \ud758\ub9ac\uba74\uc11c \uadf8 \ub300\uac00\ub97c \uce58\ub978\ub2e4\uba74 \uc774\ub7f0 \ud589\ub3d9\uc740 \uc633\uc9c0 \uc54a\ub2e4<br \/>\n\u884c\u7232\uf967\u5584 \u9000\u898b\u6094\ub9b0 \u81f4\u6d95\u6d41\u9762 \u5831\u7531\u719f\u7fd2<br \/>\n\ud589\uc704\ubd88\uc120 \ud1f4\uacac\ud68c\ub9b0 \uce58\uccb4\ub958\uba74 \ubcf4\uc720\uc219\uc2b5<br \/>\nThat deed is not well done, which, having been done, brings remorse, whose reward one receives weeping and with a tearful countenance.<br \/>\n68<br \/>\n\uc2a4\uc2a4\ub85c \ud589\ub3d9\ud55c \ub4a4\uc5d0\ub3c4 \ub258\uc6b0\uce58\uc9c0 \uc54a\uace0 \uc990\uac70\uc6cc \uc6c3\uc73c\uba74\uc11c \uadf8 \ubcf4\uc0c1\uc744 \ubc1b\ub294\ub2e4\uba74 \uc774\ub7f0 \ud589\ub3d9\uc740 \uc798\ud55c \uac83\uc774\ub2e4<br \/>\n\u884c\u7232\u5fb7\u5584 \u9032\u89a9\u6b61\u559c \u61c9\u4f86\u53d7\u798f \u559c\u7b11\u6085\u7fd2<br \/>\n\ud589\uc704\ub355\uc120 \uc9c4\ub3c4\ud658\ud76c \uc751\ub798\uc218\ubcf5 \ud76c\uc18c\uc5f4\uc2b5<br \/>\nBut that deed is well done, which, having been done, does not bring remorse, whose reward one receives delighted and happy.<br \/>\n69<br \/>\n\uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \ub098\uc05c \uc9d3\uc744 \ud558\uace0 \ub098\uc11c\ub3c4 \uadf8 \uacb0\uacfc\uac00 \ub098\ud0c0\ub098\uae30 \uc804\uc5d0\ub294 \uafc0\uac19\uc774 \uc0dd\uac01\ud55c\ub2e4 \ubd88\ud589\ud55c \uacb0\uacfc\uac00 \ub208\uc55e\uc5d0 \ub2e5\uccd0\uc640\uc11c\uc57c \uadf8\ub54c \ube44\ub85c\uc18c \ub258\uc6b0\uce58\uace0 \uad34\ub85c\uc6cc\ud55c\ub2e4<br \/>\n\u904e\u7f6a\u672a\u719f \u611a\u4ee5\u6021\u6de1 \u81f3\u5176\u719f\u6642 \u81ea\u53d7\u5927\u7f6a<br \/>\n\uacfc\uc8c4\ubbf8\uc219 \uc6b0\uc774\uc774\ub2f4 \uc9c0\uae30\uc219\uc2dc \uc790\uc218\ub300\uc8c4<br \/>\nSo long as an evil deed does not bear fruit, the fool thinks that it is like honey; but when it bears fruit, then the fool suffers grief.<br \/>\n70<br \/>\n\uc5b4\ub9ac\uc11d\uc740 \uc0ac\ub78c\uc740 \ud615\uc2dd\ub9cc\uc744 \ub530\ub77c \uba87\ub2ec\uc774\uace0 \uae08\uc695 \uace0\ud589\uc744 \ud55c\ub2e4 \uadf8\ub7ec\ub098 \uadf8 \uacf5\ub355\uc740 \ucc38\ub41c \uc9c4\ub9ac\ub97c \uc0dd\uac01\ud558\ub294 \uc0ac\ub78c\uc758 16\ubd84\uc758 1\uc5d0\ub3c4 \ubbf8\uce58\uc9c0 \ubabb\ud55c\ub2e4<br \/>\n\u5f9e\u6708\u81f3\u65bc\u6708 \u611a\u8005\u7528\u98ee\u98df \u5f7c\uf967\u4fe1\u65bc\u4f5b \u5341\uf9d1\uf967\u7372\u4e00<br \/>\n\uc885\uc6d4\uc9c0\uc5b4\uc6d4 \uc6b0\uc790\uc6a9\uc74c\uc2dd \ud53c\ubd88\uc2e0\uc5b4\ubd88 \uc2ed\uc721\ubd88\ud68d\uc77c<br \/>\nLet a fool month after month eat his food with the tip (of a blade) of kusa grass; nevertheless he is not worth the sixteenth part of those who have well understood the law.<br \/>\n71<br \/>\n\ubabb\ub41c \uc9d3\uc744 \ud560\uc9c0\ub77c\ub3c4 \uc0c8\ub85c \uc9dc\ub0b8 \uc6b0\uc720\ucc98\ub7fc \uadf8 \uc5c5\uc774 \uadf8 \uc790\ub9ac\uc5d0\uc11c \uace7 \uad73\uc5b4\uc9c0\uc9c0\ub294 \uc54a\ub294\ub2e4 \uadf8\ub7ec\ub098 \uadf8 \uc5c5\uc740 \uc7ac\uc5d0 \ub36e\uc778 \ubd88\uc528\ucc98\ub7fc \ub450\uace0\ub450\uace0 \ud0c0\uba74\uc11c \uadf8\uc758 \ub4a4\ub97c \ub530\ub978\ub2e4<br \/>\n\u60e1\uf967\u537d\u6642 \u5982\u7a40\u725b\u4e73 \u7f6a\u5728\u9670\u4f3a \u5982\u7070\u8986\u706b<br \/>\n\uc545\ubd88\uc989\uc2dc \uc5ec\uace1\uc6b0\uc720 \uc8c4\uc7ac\uc74c\uc0ac \uc5ec\ud68c\ubcf5\ud654<br \/>\nAn evil deed, like newly drawn milk, does not turn (at once); smouldering, like fire covered by ashes, it follows the fool.<br \/>\n72<br \/>\n\uc5b4\ub9ac\uc11d\uc740 \uc790\uc5d0\uac8c\ub294 \uc5b4\ub5a4 \uc0dd\uac01\uc774 \ub5a0\uc62c\ub77c\ub3c4 \uadf8\ub2e4\uc9c0 \ub3c4\uc6c0\uc774 \ub418\uc9c0 \uc54a\ub294\ub2e4 \uadf8 \uc0dd\uac01\uc740 \ub3c4\ub9ac\uc5b4 \uadf8\uc758 \uba38\ub9ac\ub97c \uc5b4\uc9c0\ub7fd\ud788\uace0 \uadf8\uc758 \ud589\uc6b4\uc744 \uac00\ub85c\ub9c9\uae30 \ub54c\ubb38\uc774\ub2e4<br \/>\n\u611a\u751f\u5ff5\u616e \u81f3\u7d42\u7121\u5229 \u81ea\u62db\u5200\u6756 \u5831\u6709\u5370\u7ae0<br \/>\n\uc6b0\uc0dd\uc5fc\ub824 \uc9c0\uc885\ubb34\ub9ac \uc790\ucd08\ub3c4\uc7a5 \ubcf4\uc720\uc778\uc7a5<br \/>\nThe knowledge that a fool acquires, far from being to his advantage, destroys his bright share of merit and cleaves his head.<br \/>\n73<br \/>\n\uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \ud5db\ub41c \uba85\uc131\uc744 \ubc14\ub780\ub2e4 \uc218\ud589\uc790\ub4e4 \uc0ac\uc774\uc5d0\uc11c\ub294 \uc717\uc790\ub9ac\ub97c \uc2b9\ub2e8 \uc548\uc5d0\uc11c\ub294 \ub2e4\uc2a4\ub9ac\ub294 \uad8c\ub825\uc744 \ub0a8\uc758 \uc9d1\uc5d0 \uac00\uc11c\ub294 \ub3c8\uacfc \uba39\uc744 \uac83\uc744 \ubc14\ub780\ub2e4<br \/>\n\u611a\u4eba\u8caa\u5229\u990a \u6c42\u671b\u540d\u8b7d\u7a31 \u5728\u5bb6\u81ea\u8208\u5ac9 \u5e38\u6c42\u4ed6\u4f9b\u990a<br \/>\n\uc6b0\uc778\ud0d0\ub9ac\uc591 \uad6c\ub9dd\uba85\uc608\uce6d \uc7ac\uac00\uc790\ud765\uc9c8 \uc0c1\uad6c\ud0c0\uacf5\uc591<br \/>\nLet the fool wish for false reputation, for precedence among the mendicants, for lordship in convents, and worship among other groups.<br \/>\n74<br \/>\n\uc77c\ubc18 \uc2e0\uc790\ub098 \ucd9c\uac00\ud55c \uc2a4\ub2d8\ub4e4\uc774\ub098 \uc774 \uc77c\uc744 \ud55c \uac83\uc740 \ub098\ub77c\uace0 \uc0dd\uac01\ud558\ub77c \uadf8\ub4e4\uc740 \ud574\uc57c \ud560 \uc77c\uacfc \ud558\uc9c0 \ub9d0\uc544\uc57c \ud560 \uc77c \ubb34\uc5c7\uc774\ub098 \ub0b4 \ub73b\uc5d0 \ub530\ub77c\uc57c \ud55c\ub2e4 \uc774\uc640 \uac19\uc774 \ub9d0\ud568\uc740 \uc5b4\ub9ac\uc11d\uc740 \uc790\uc758 \uc0dd\uac01\uc774\ub2e4 \uadf8\ub294 \uc695\uc2ec\uacfc \uc790\ub9cc\uc774 \uc810\uc810 \ucee4\uc9c4\ub2e4<br \/>\n\u52ff\uc758\u6b64\u990a \u7232\u5bb6\u6368\u7f6a \u6b64\u975e\u81f3\u610f \u7528\u7528\u4f55\u76ca. \u611a\u7232\u611a\u8a08\u60f3 \u6b32\u6162\u65e5\u7528\u589e.<br \/>\n\ubb3c\uc758\ucc28\uc591 \uc704\uac00\uc0ac\uc8c4 \ucc28\ube44\uc9c0\uc758 \uc6a9\uc6a9\ud558\uc775. \uc6b0\uc704\uc6b0\uacc4\uc0c1 \uc695\ub9cc\uc77c\uc6a9\uc99d.<br \/>\n&#8216;Let both the householders and the monks think that this is done by me. Let them follow my pleasure in what should be done and what should not be done.&#8217; Such is the wish of the fool and so his desire and pride increase.<br \/>\n75<br \/>\n\uc5ec\uae30 \ub450 \uae38\uc774 \uc788\uc73c\ub2c8 \ud558\ub098\ub294 \uc774\uc775\uc744 \ucd94\uad6c\ud558\ub294 \uae38\uc774\uc694 \ud558\ub098\ub294 \ub300\uc790\uc720\uc5d0 \uc774\ub974\ub294 \uae38\uc774\ub2e4 \ubd80\ucc98\uc758 \uc81c\uc790\uc778 \uc218\ud589\uc790\ub4e4\uc740 \uc774 \uc774\uce58\ub97c \uae68\ub2ec\uc544 \ub0a8\uc758 \uc874\uacbd\uc744 \uae30\ubed0\ud558\uc9c0 \ub9d0\ub77c \uc624\uc9c1 \uc678\ub85c\uc6b4 \uae38 \uac00\uae30\uc5d0 \uc804\ub150\ud558\ub77c<br \/>\n\u7570\u54c9\u592b\u5229\u990a \u6ce5\u6d39\u8da3\u4e0d\u540c \u80fd\u7b2c\u662f\u77e5\u8005 \u6bd4\u4e18\u771e\u4f5b\u5b50 \uf967\uf95c\u7740\u5229\u990a \u9591\u5c45\u5374\u4e82\u610f<br \/>\n\uc774\uc7ac\ubd80\ub9ac\uc591 \uc774\uc6d0\ucde8\ubd80\ub3d9 \ub2a5\uc81c\uc2dc\uc9c0\uc790 \ube44\uad6c\uc9c4\ubd88\uc790 \ubd88\ub77d\ucc29\ub9ac\uc591 \ud55c\uac70\uac01\ub780\uc758<\/li>\n<\/ul>\n<h1>One is the road that leads to gain; another is the road that leads to nirvana. Let the mendicant, the disciple of the Buddha, having learnt this, not seek the respect of men but strive after wisdom.<\/h1>\n<ul>\n<li>\u7b2c 6 \u7ae0. \ud604\ucca0\ud488(\u8ce2\u54f2\u54c1) &#8211; \ud604\uc790(\u8ce2\u8005)\uc758 \uc7a5 THE WISE MAN 6, \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c<br \/>\n76<br \/>\n\ub0b4 \ud5c8\ubb3c\uc744 \uc9c0\uc801\ud558\uace0 \uafb8\uc9d6\uc5b4\uc8fc\ub294 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc744 \ub9cc\ub0ac\uac70\ub4e0 \uadf8\ub97c \ub530\ub974\ub77c \uadf8\ub294 \uac10\ucd94\uc5b4\uc9c4 \ubcf4\ubb3c\uc744 \ucc3e\uc544\uc900 \uace0\ub9c8\uc6b4 \ubd84\uc774\ub2c8 \uadf8\ub97c \ub530\ub974\ub77c \uadf8\ub7f0 \uc0ac\ub78c\uc744 \ub530\ub974\uba74 \uc88b\uc740 \uc77c\uc774 \uc788\uc744\ubfd0 \ub098\uc05c \uc77c\uc740 \uacb0\ucf54 \uc5c6\uc73c\ub9ac\ub77c.<br \/>\n\u6df1\u89c0\u5584\u60e1 \u5fc3\u77e5\u754f\u5fcc \u754f\u800c\uf967\u72af \u7d42\u5409\u7121\u6182 \u6545\u4e16\u6709\u798f \uf9a3\u601d\u7d39\u884c \u5584\u81f4\u5176\u9858 \u798f\u797f\u8f49\u52dd<br \/>\n\uc2ec\uad00\uc120\uc545 \uc2ec\uc9c0\uc678\uae30 \uc678\uc774\ubd88\ubc94 \uc885\uae38\ubb34\uc6b0 \uace0\uc138\uc720\ubcf5 \uc5fc\uc0ac\uc18c\ud589 \uc120\uce58\uae30\uc6d0 \ubcf5\ub85d\uc804\uc2b9<br \/>\nIf a person sees a wise man who reproaches him (for his faults), who shows what is to be avoided, he should follow such a wise man as he would a revealer of hidden treasures. It fares well and not ill with one who follows such a man.<br \/>\n77<br \/>\n\ub0a8\uc744 \ud6c8\uacc4\ud558\uace0 \uac00\ub974\uccd0 \uae68\uc6b0\uce58\ub77c \uc0ac\ub78c\ub4e4\uc744 \uc633\uc9c0 \ubabb\ud568\uc73c\ub85c\ubd80\ud130 \uad6c\ud558\ub77c \uc774\uc640 \uac19\uc740 \uc0ac\ub78c\uc744 \uc120\ud55c\uc774\ub294 \uc0ac\ub791\ud558\uace0 \uc545\ud55c \uc774\ub294 \ubbf8\uc6cc\ud560 \uac83\uc774\ub2e4.<br \/>\n\u665d\u591c\u7576\u7cbe\u52e4 \u7262\u6301\u65bc\u7981\u6212 \u7232\u5584\u53cb\u6240\u656c \u60e1\u53cb\u6240\uf967\u5ff5<br \/>\n\uc8fc\uc57c\ub2f9\uc815\uadfc \ub1cc\uc9c0\uc5b4\uae08\uacc4 \uc704\uc120\uc6b0\uc18c\uacbd \uc545\uc6b0\uc18c\ubd88\ub150<br \/>\nLet him admonish, let him instruct, let him restrain from the impure. He becomes beloved of the good and hated by the evil.<br \/>\n78<br \/>\n\ub098\uc05c \ubc97\uacfc \uc0ac\uadc0\uc9c0 \ub9d0\ub77c \uc800\uc18d\ud55c \ubb34\ub9ac\ub4e4\uacfc\ub3c4 \uc5b4\uc6b8\ub9ac\uc9c0 \ub9d0\ub77c \ucc29\ud55c \ubc97\uacfc \uae30\uaebc\uc774 \uc0ac\uadc0\uace0 \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub97c \uac00\uae4c\uc774 \uc12c\uae30\ub77c.<br \/>\n\u5e38\u907f\u7121\u7fa9 \uf967\u89aa\u611a\u4eba \u601d\u5f9e\u8ce2\u4eba \u72ce\u9644\u4e0a\u58eb<br \/>\n\uc0c1\ud53c\ubb34\uc758 \ubd88\uce5c\uc6b0\uc778 \uc0ac\uc885\ud604\uc778 \uc555\ubd80\uc0c1\uc0ac<br \/>\nOne should not associate with friends who are evil-doers nor with persons who are despicable; associate with friends who are virtuous, associate with the best of men.<br \/>\n79<br \/>\n\uc9c4\ub9ac\ub97c \uc74c\ub8cc\uc218\ub85c \uc0bc\ub294 \uc0ac\ub78c\uc740 \ub9d1\uc740 \ub9c8\uc74c\uc73c\ub85c \ud3b8\uc548\ud788 \uc7a0\ub4e4\uac83\uc774\ub2e4 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \ud56d\uc0c1 \uc990\uae34\ub2e4 \uc131\uc778\ub4e4\uc774 \ub9d0\uc500\ud558\uc2e0 \uadf8 \uc9c4\ub9ac\ub97c<br \/>\n\u559c\u6cd5\u81e5\u5b89 \u5fc3\u6085\u610f\u6df8 \u8056\u4eba\u6f14\u6cd5 \u6167\u5e38\uf95c\u884c<br \/>\n\ud76c\ubc95\uc640\uc548 \uc2ec\uc5f4\uc758\uccad \uc131\uc778\uc5f0\ubc95 \ud61c\uc0c1\ub77d\ud589<br \/>\nHe who drinks in the law lives happily with a serene mind. The wise man ever rejoices in the law made known by the elect (or the Aryas).<br \/>\n80<br \/>\n\ubb3c \ub300\ub294 \uc0ac\ub78c\uc740 \ubb3c\uc744 \ub04c\uc5b4\ub4e4\uc774\uace0 \ud65c \ub9cc\ub4dc\ub294 \uc0ac\ub78c\uc740 \ud654\uc0b4\uc744 \uace7\uac8c \ud55c\ub2e4 \ubaa9\uc218\ub294 \uc7ac\ubaa9\uc744 \ub2e4\ub4ec\uace0 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \uc790\uae30 \uc790\uc2e0\uc744 \ub2e4\ub8ec\ub2e4.<br \/>\n\u5f13\u5de5\u8abf\u89d2 \u6c34\u4eba\u8abf\u8239 \u6750\u5320\u8abf\u6728 \u667a\u8005\u8abf\u8eab<br \/>\n\uad81\uacf5\uc870\uac01 \uc218\uc778\uc870\uc120 \uc7ac\uc7a5\uc870\ubaa9 \uc9c0\uc790\uc870\uc2e0<br \/>\nEngineers (who build canals and aqueducts) lead the water (wherever they like), fletchers make the arrow straight, carpenters carve the wood; wise people fashion (discipline) themselves.<br \/>\n81<br \/>\n\ud070 \ubc14\uc704\uac00 \uadf8 \uc5b4\ub5a4 \ubc14\ub78c\uc5d0\ub3c4 \ub044\ub5a1\ud558\uc9c0 \uc54a\ub294 \uac83\ucc98\ub7fc \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \ube44\ub09c\uc5d0\ub3c4 \uce6d\ucc2c\uc5d0\ub3c4 \ud754\ub4e4\ub9ac\uc9c0 \uc54a\ub294\ub2e4.<br \/>\n\u8b6c\u5982\u539a\u77f3 \u98a8\uf967\u80fd\u79fb \u667a\u8005\u610f\u91cd \u6bc1\u8b7d\uf967\u50be<br \/>\n\ube44\uc5ec\ud6c4\uc11d \ud48d\ubd88\ub2a5\uc774 \uc9c0\uc790\uc758\uc911 \ud6fc\uc608\ubd88\uacbd<br \/>\nAs a solid rock is not shaken by the wind, so wise men are not moved amidst blame and praise.<br \/>\n82<br \/>\n\uae4a\uc740 \ubabb\uc740 \ub9d1\uace0 \uace0\uc694\ud574 \ubb3c\uacb0\uc5d0 \ud750\ub824\uc9c0\uc9c0 \uc54a\ub294\uac83 \ucc98\ub7fc \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \uc9c4\ub9ac\ub97c \ub4e3\uace0 \ub9c8\uc74c\uc774 \uc800\uc808\ub85c \uae68\ub057\ud574\uc9c4\ub2e4.<br \/>\n\u8b6c\u5982\u6df1\u6df5 \u6f84\u975c\u6df8\u660e \u6167\u4eba\u805e\u9053 \u5fc3\u722d\u6b61\u7136<br \/>\n\ube44\uc5ec\uc2ec\uc5f0 \uc9d5\uc815\uccad\uba85 \ud61c\uc778\ubb38\ub3c4 \uc2ec\uc7c1\ud658\uc5f0<br \/>\nEven as a deep lake is clear and calm so also wise men become tranquil after they have listened to the laws.<br \/>\n83<br \/>\n\ud604\uba85\ud55c \uc0ac\ub78c\uc740 \uc5b4\ub514\uc11c\ub098 \uc9d1\ucc29\uc744 \ubc84\ub9ac\uace0 \ucf8c\ub77d\uc744 \ucc3e\uc544 \ud5db\uc218\uace0\ub97c \ud558\uc9c0 \uc54a\ub294\ub2e4 \uc990\uac70\uc6c0\uc744 \ub9cc\ub098\uac70\ub098 \uad34\ub85c\uc6c0\uc744 \ub9cc\ub098\uac70\ub098 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \ud754\ub4e4\ub9ac\uc9c0 \uc54a\ub294\ub2e4.<br \/>\n\u5927\u4eba\u9ad4\u7121\u6b32 \u5728\u6240\u662d\u7136\u660e \u96d6\u6216\u906d\u82e6\uf95c \uf967\u9ad8\u73fe\u5176\u667a<br \/>\n\ub300\uc778\uccb4\ubb34\uc695 \uc7ac\uc18c\uc18c\uc5f0\uba85 \uc218\ud639\uc870\uace0\ub77d \ubd88\uace0\ud604\uae30\uc9c0<br \/>\nGood people walk on whatever happens to them. Good people do not prattle, yearning for pleasures. The wise do not show variation (elation or depression), whether touched by happiness or else by sorrow.<br \/>\n84<br \/>\n\uc790\uae30\ub97c \uc704\ud574\uc11c\ub098 \ub0a8\uc744 \ub258\ud574\uc11c\ub098 \uc790\uc190\uacfc \uc7ac\uc0b0\uacfc \ud1a0\uc9c0\ub97c \ubc14\ub77c\uc9c0 \ub9d0\ub77c \ubd80\uc815\ud55c \ubc29\ubc95\uc73c\ub85c \ubd80\uc790 \ub418\uae30\ub97c \ubc14\ub77c\uc9c0 \ub9d0\ub77c \ub355\ud589\uacfc \uc9c0\ud61c\ub85c\uc368 \ub5b3\ub5b3\ud55c \uc0ac\ub78c\uc774 \ub418\ub77c.<br \/>\n\u5927\u8ce2\u7121\u4e16\u4e8b \uf967\u9858\u5b50\u8ca1\u570b \u5e38\u5b88\u6212\u6167\u9053 \uf967\u8caa\u90aa\u5bcc\u8cb4<br \/>\n\ub300\ud604\ubb34\uc138\uc0ac \ubd88\uc6d0\uc790\uc7ac\uad6d \uc0c1\uc218\uacc4\ud61c\ub3c4 \ubd88\ud0d0\uc0ac\ubd80\uadc0<br \/>\nHe who, for his own sake or for the sake of another, does not wish for a son or wealth or a kingdom, if he does not wish for his own prosperity by unfair means he certainly is virtuous, wise, and religious.<br \/>\n85<br \/>\n\uadf8 \ub9ce\uc740 \uc0ac\ub78c \uac00\uc6b4\ub370 \uc0dd\uc758 \uc800\ucabd \uae30\uc2ad\uc5d0 \uc774\ub978 \uc774\ub294 \uc544\uc8fc \ub4dc\ubb3c\ub2e4 \ub300\uac1c\uc758 \uc0ac\ub78c\ub4e4\uc740 \uc774\ucabd \uae30\uc2ad\uc5d0\uc11c \uac08\ud321\uc9c8\ud321 \ud5e4\ub9e4\uace0 \uc788\uc744 \ubfd0\uc774\ub2e4.<br \/>\n\u4e16\u7686\u6c92\u6df5 \u9bae\u514b\u5ea6\u5cb8 \u5982\u6216\u6709\u4eba \u6b32\u5ea6\u5fc5\u5954<br \/>\n\uc138\uac1c\ubab0\uc5f0 \uc120\uadf9\ub3c4\uc548 \uc5ec\ud639\uc720\uc778 \uc695\ub3c4\ud544\ubd84<br \/>\nFew amongst men are those who reach the farther shore*: the other people here run along (this) shore. [Note: The other shore (farther shore) stands for life eternal, nirvana; this shore for earthly life, samsara.]<br \/>\n86<br \/>\n\uc9c4\ub9ac\uac00 \ubc14\ub974\uac8c \ub9d0\ud574\uc84c\uc744 \ub54c \uadf8 \uc774\uce58\uc5d0 \ub530\ub974\ub294 \uc0ac\ub78c\uc740 \uac74\ub108\uae30 \uc5b4\ub824\uc6b4 \uc8fd\uc74c\uc758 \uac15\uc744 \uac74\ub108 \uba38\uc9c0\uc54a\uc544 \uc800\ucabd \uae30\uc2ad\uc5d0 \uc774\ub974\ub9ac\ub77c.<br \/>\n\u8aa0\u8caa\u9053\u8005 \u652c\u53d7\u6b63\u654e \u6b64\u8fd1\u5f7c\u5cb8 \u812b\u6b7b\u7232\u4e0a<br \/>\n\uc131\ud0d0\ub3c4\uc790 \ub0a8\uc218\uc815\uad50 \ucc28\uadfc\ud53c\uc548 \ud0c8\uc0ac\uc704\uc0c1<br \/>\nBut those who, when the law has been well preached to them, follow the law, will pass to the other shore, [beyond] the dominion of death which is difficult to overcome.<br \/>\n87<br \/>\n\uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \uc5b4\ub460\uc744 \ub4f1\uc9c0\uace0 \ubc1d\uc74c\uc744 \ucc3e\uc544 \ub098\uc11c\uc57c \ud55c\ub2e4 \uc5b4\ub460\uc758 \uc9d1\uc744 \ub5a0\ub098 \ucd9c\uac00\ud558\uc5ec \uace0\ub3c5 \uc18d\uc5d0\uc11c \uae30\uc068\uc744 \ucc3e\uc73c\ub77c.<br \/>\n\u65b7\u4e94\u9670\u6cd5 \u975c\u601d\u667a\u6167 \uf967\u53cd\u5165\u6df5 \u68c4\uc758\u5176\u660e<br \/>\n\ub2e8\uc624\uc74c\ubc95 \uc815\uc0ac\uc9c0\ud61c \ubd88\ubc18\uc785\uc5f0 \uae30\uc758\uae30\uba85<br \/>\nLet the wise man leave the way of darkness and follow the way of light. After going from his home to a homeless state, that retirement so hard to love.<br \/>\n88<br \/>\n\ubc88\ub1cc\ub97c \ubb3c\ub9ac\uce60 \uc88b\uc740 \uc57d\uc744 \uad6c\ud558\ub77c \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \uc695\ub9dd\uc744 \ubc84\ub9ac\uace0 \uc544\ubb34\uac83\ub3c4 \uac00\uc9c4 \uac83 \uc5c6\uc774 \ub9c8\uc74c\uc758 \ub54c\ub97c \uc53b\uc5b4 \uc790\uc2e0\uc744 \ub9d1\ud788\ub77c.<br \/>\n\u6291\u5236\u60c5\u6b32 \u7d76\uf95c\u7121\u7232 \u80fd\u81ea\u62ef\u6fdf \u4f7f\u610f\u7232\u6167<br \/>\n\uc5b5\uc81c\uc815\uc695 \uc808\ub77d\ubb34\uc704 \ub2a5\uc790\uc99d\uc81c \uc0ac\uc758\uc704\ud61c<br \/>\nLet him there look for enjoyment. Putting away all pleasures, calling nothing his own, let the wise man cleanse himself from all the impurities of the heart.<br \/>\n89<br \/>\n\uae68\ub2ec\uc74c\uc744 \uc5bb\uae30 \uc704\ud55c \ubc29\ubc95\uc73c\ub85c \ub9c8\uc74c\uc744 \ubc14\ub974\uac8c \ub2e6\uace0 \uc9d1\ucc29\uc744 \ub04a\uace0 \uc18c\uc720\uc695\uc744 \ubc84\ub9ac\uace0 \ud56d\uc0c1 \ud3b8\uc548\ud558\uace0 \uc990\uac70\uc6b0\uba70 \ubc88\ub1cc\uac00 \uc0ac\ub77c\uc838 \ube5b\ub098\ub294 \uc0ac\ub78c\uc740 \uc774 \uc138\uc0c1\uc5d0\uc11c \uc774\ubbf8 \ub300\uc790\uc720\uc758 \uacbd\uc9c0\uc5d0 \uc774\ub978 \uac83\uc774\ub2e4.<br \/>\n\u5b78\u53d6\u6b63\u667a \u610f\u60df\u6b63\u9053 \u4e00\u5fc3\u53d7\u8ae6 \uf967\u8d77\u7232\uf95c \u6f0f\u76e1\u7fd2\u9664 \u662f\u5f97\u5ea6\u4e16<br \/>\n\ud559\ucde8\uc815\uc9c0 \uc758\uc720\uc815\ub3c4 \uc77c\uc2ec\uc218\uccb4 \ubd88\uae30\uc704\ub77d \ub204\uc9c4\uc2b5\uc81c \uc2dc\ub4dd\ub3c4\uc138<\/li>\n<\/ul>\n<h1>Those whose minds are well grounded in the (seven) elements of enlightenment, who without clinging to anything rejoice in freedom from attachment, whose appetites have been conquered, who are full of light, attain nirvana in this world.<\/h1>\n<ul>\n<li>\u7b2c 7 \u7ae0. \uc544\ub77c\ud55c\ud488(\u963f\uf90f\u6f22\u54c1) &#8211; \uc131\uc778(\u8056\u4eba)\uc758 \uc7a5 THE ARHAT (THE SAINT) 7, \uae68\ub2ec\uc740 \uc0ac\ub78c<br \/>\n90.<br \/>\n\uc774\ubbf8 \uc774 \uc138\uc0c1\uc758 \uc5ec\ud589\uc744 \ub9c8\uce58\uace0 \uadfc\uc2ec\uacfc \uac71\uc815\uc744 \ub5a0\ub098 \ubaa8\ub4e0 \uc18d\ubc15\uc744 \ub04a\uace0 \uc790\uc720\ub97c \uc5bb\uc740 \uc0ac\ub78c \uadf8\uc5d0\uac8c\ub294 \ud138\ub05d\ub9cc\ud55c \uace0\ub1cc\ub3c4 \uc5c6\ub2e4.<br \/>\n\u53bb\u96e2\u6182\u60a3 \u812b\u65bc\u4e00\ufa00 \u7e1b\u7d50\u5df2\u89e3 \u51b7\u800c\u7121\u6696<br \/>\n\uac70\ub9ac\uc6b0\ud658 \ud0c8\uc5b4\uc77c\uccb4 \ubc15\uacb0\uc774\ud574 \ub0c9\uc774\ubb34\ub09c<br \/>\nThere is no suffering for him who has completed his journey, who is from sorrow, who has freed himself on all sides, who has shaken off all fetters.* [Note: Arhat is the perfected who has reached the highest degree of the four orders of the aryas, from which nirvana is perceived.]<br \/>\n91<br \/>\n\ubc14\ub974\uac8c \uc0dd\uac01\ud558\ub294 \uc0ac\ub78c\uc740 \ucd9c\uac00\ud558\uc5ec \uc9d1\uc5d0 \uba38\ubb34\ub294 \uac83\uc744 \uc88b\uc544\ud558\uc9c0 \uc54a\ub294\ub2e4 \ud638\uc218\ub97c \ub4f1\uc9c0\uace0 \ub5a0\ub098\ub294 \ubc31\uc870\ucc98\ub7fc \uadf8\ub4e4\uc740 \uc774 \uc9d1\uacfc \uc800 \uc9d1\uc744 \ubc84\ub9b0\ub2e4.<br \/>\n\u5fc3\u6de8\u5f97\u5ff5 \u7121\u6240\u8caa\uf95c \u5df1\u5ea6\u75f4\u6df5 \u5982\u96c1\u68c4\u6c60<br \/>\n\uc2ec\uc815\ub4dd\ub150 \ubb34\uc18c\ud0d0\ub77d \uae30\ub3c4\uce58\uc5f0 \uc5ec\uc548\uae30\uc9c0<br \/>\nThe thoughtful exert themselves; they do not delight in an abode; like swans who have left their lake their house and home.<br \/>\n92<br \/>\n\uc7ac\uc0b0\uc744 \ubaa8\uc544 \ub450\uc9c0 \uc54a\uace0 \uac80\uc18c\ud558\uac8c \uba39\ub294 \uadf8\ub7f0 \uc0ac\ub78c\uc758 \uae68\ub2ec\uc74c\uc758 \uacbd\uc9c0\ub294 \ud145 \ube44\uc5b4 \uc544\ubb34 \ud754\uc801\ub3c4 \uc5c6\uae30 \ub54c\ubb38\uc5d0 \ud5c8\uacf5\uc744 \ub098\ub294 \uc0c8\uc758 \uc790\ucde8\ucc98\ub7fc \uc54c\uc544\ubcf4\uae30\uac00 \uc5b4\ub835\ub2e4.<br \/>\n\u82e5\u4eba\u7121\u6240\u4f9d \u77e5\u5f7c\u6240\u8cb4\u98df \u7a7a\u53ca\u7121\u76f8\u9858 \u601d\u60df\u4ee5\u7232\u884c \u9ce5\u98db\u865b\u7a7a \u800c\u7121\u8db3\u8de1 \u5982\u5f7c\u884c\u4eba \u8a00\u8a2d\u7121\u8da3<br \/>\n\uc57d\uc778\ubb34\uc18c\uc758 \uc9c0\ud53c\uc18c\uadc0\uc18d \uacf5\uae09\ubb34\uc0c1\uc6d0 \uc0ac\uc720\uc774\uc704\ud589 \uc870\ube44\ud5c8\uacf5 \uc774\ubb34\uc871\uc801 \uc5ec\ud53c\ud589\uc778 \uc5b8\uc124\ubb34\ucde8<br \/>\nThose who have no accumulation (of property), who eat according to knowledge, who have perceived (the nature of) release and unconditioned freedom, their path is difficult to understand like that (the flight) of birds through the sky.<br \/>\n93<br \/>\n\uc7a1\ub150\uc774\ub780 \uc7a1\ub150\uc740 \ubaa8\ub450 \ub04a\uc5b4 \ubc84\ub9ac\uace0 \uba39\uace0 \uc785\uc74c\uc5d0 \uad6c\uc560\ubc1b\uc9c0 \uc54a\ub294 \uadf8\ub7f0 \uc0ac\ub78c\uc758 \uae68\ub2ec\uc74c\uc758 \uacbd\uc9c0\ub294 \ud145\ube44\uc5b4 \uc544\ubb34 \ud754\uc801\ub3c4 \uc5c6\uae30 \ub54c\ubb38\uc5d0 \ud5c8\uacf5\uc744 \ub098\ub294 \uc0c8\uc758 \uc790\ucde8\ucc98\ub7fc \uc54c\uc544\ubcf4\uae30\uac00 \uc5b4\ub835\ub2e4.<br \/>\n\u5982\u9ce5\u98db\u865b\u7a7a \u800c\u7121\u6709\u6240\uc560 \u5f7c\u4eba\u7372\u7121\u6f0f \u7a7a\u7121\u76f8\u9858\u5b9a<br \/>\n\uc5ec\uc870\ube44\ud5c8\uacf5 \uc774\ubb34\uc720\uc18c\uc560 \ud53c\uc778\ud68d\ubb34\ub8e8 \uacf5\ubb34\uc0c1\uc6d0\uc815<br \/>\nHe whose passions are destroyed, who is indifferent to food, who has perceived (the nature of) release and unconditioned freedom, his path is difficult to understand like that of birds through the sky.<br \/>\n94<br \/>\n\uc798 \uae38\ub4e4\uc778 \ub9d0 \ucc98\ub7fc \ubaa8\ub4e0 \uac10\uac01\uc774 \uc794\uc794\ud558\uace0 \uc790\ub9cc\uacfc \ubc88\ub1cc\ub97c \ub04a\uc5b4 \ubc84\ub9b0 \uc0ac\ub78c\uc740 \uc2e0\ub4e4\uae4c\uc9c0\ub3c4 \uadf8\ub97c \ubd80\ub7ec\uc6cc\ud55c\ub2e4.<br \/>\n\u5236\u6839\u5f9e\u6b63 \u5982\u99ac\u8abf\u5fa1 \u6368\uad50\u6162\u7fd2 \u7232\u5929\u6240\u656c<br \/>\n\uc81c\uadfc\uc885\uc815 \uc5ec\ub9c8\uc870\uc5b4 \uc0ac\uad50\ub9cc\uc2b5 \uc704\ucc9c\uc18c\uacbd<br \/>\nEven the gods envy him whose senses are subdued like horses well tamed by the charioteer, who is free from pride and free from taints.<br \/>\n95<br \/>\n\ub300\uc9c0\uc640 \uac19\uc774 \ub108\uadf8\ub7fd\uace0 \ubb38\uc9c0\ubc29\ucc98\ub7fc \uc758\ubb34\ub97c \ub2e4\ud558\uace0 \ud759\ud0d5\uc774 \uc5c6\ub294 \ud638\uc218\ucc98\ub7fc \ub9d1\uc740 \uadf8 \uac19\uc740 \uc0ac\ub78c\uc5d0\uac8c \uc724\ud68c\ub294 \uc5c6\ub2e4.<br \/>\n\uf967\u6012\u5982\u5730 \uf967\u52d5\u5982\u5c71 \u771e\u4eba\u7121\u57a2 \u751f\u6b7b\u4e16\u7d76<br \/>\n\ubd88\ub178\uc5ec\uc9c0 \ubd88\ub3d9\uc5ec\uc0b0 \uc9c4\uc778\ubb34\uad6c \uc0dd\uc0ac\uc138\uc808<br \/>\nSuch a man who is tolerant like the earth, like a threshold; who does his duty, who is like a lake free from mud: to a man like that there is no cycle of births and deaths.<br \/>\n96<br \/>\n\ubc14\ub978 \uc9c0\ud61c\ub85c \uae68\ub2ec\uc74c\uc744 \uc808\ub300 \ud3c9\ud654\uc5d0 \uc774\ub978 \uc0ac\ub78c\uc740 \ub9c8\uc74c\uc774 \uc794\uc794\ud558\uac8c \uac00\ub77c\uc549\uace0 \ub9d0\uacfc \ud589\ub3d9\ub3c4 \uace0\uc694\ud558\ub2e4.<br \/>\n\u5fc3\u5df2\u4f11\u606f \u8a00\u884c\u4ea6\u6b62 \u5f9e\u6b63\u89e3\u812b \u5bc2\u7136\u6b78\u6ec5<br \/>\n\uc2ec\uc774\ud734\uc2dd \uc5b8\ud589\uc5ed\uc9c0 \uc885\uc815\ud574\ud0c8 \uc801\uc5f0\uadc0\uba78<br \/>\nHis thought is calm, calm is his word as well as his deed when he has obtained freedom through true knowledge and has become tranquil.<br \/>\n97<br \/>\n\uadf8\ub987\ub41c \ubbff\uc74c \uc5c6\uc774 \uc808\ub300\ub97c \uae68\ub2ec\uc544 \uc724\ud68c\uc758 \uc904\uc744 \ub04a\uc5b4 \ubc84\ub9ac\uace0 \uc628\uac16 \uc720\ud639\uc744 \ubb3c\ub9ac\uce58\uace0 \uc695\ub9dd\uc744 \ubc84\ub9b0 \uc0ac\ub78c \uadf8\ub294 \ucc38\uc73c\ub85c \ub6f0\uc5b4\ub09c \uc0ac\ub78c\uc774\ub2e4.<br \/>\n\u68c4\u6b32\u7121\u7740 \u7f3a\u4e09\u754c\u969c \u671b\u610f\u5df2\u7d76 \u662f\u8b02\u4e0a\u4eba<br \/>\n\uae30\uc695\ubb34\ucc29 \uacb0\uc0bc\uacc4\uc7a5 \ub9dd\uc758\uc774\uc808 \uc2dc\uc704\uc0c1\uc778<br \/>\nThe man who is free from credulity, who knows the uncreated, who has severed all ties, who has put an end to all occasions (for the performance of good or bad actions), who has renounced all desires, he, indeed, is exalted among men.<br \/>\n98<br \/>\n\ub9c8\uc744\uc774\ub098 \uc232\uc774\ub098 \uace8\uc9dc\uae30\ub098 \ud3c9\uc9c0\ub098 \uae68\ub2ec\uc74c\uc744 \uc5bb\uc740 \uc774\uac00 \uc0ac\ub294 \uacf3\uc774\ub77c\uba74 \uc5b4\ub514\uc774\uac70\ub098 \uadf8\uacf3\uc744 \uc990\uac81\ub2e4.<br \/>\n\u5728\u805a\u5728\u91ce \u5e73\u91ce\u9ad8\u5cb8 \u61c9\u771e\u6240\u9047 \u83ab\uf967\u8499\u7950<br \/>\n\uc7ac\ucde8\uc7ac\uc57c \ud3c9\uc57c\uace0\uc548 \uc751\uc9c4\uc18c\uc6b0 \ub9c9\ubd88\ubabd\uc6b0<br \/>\nThat place is delightful where saints dwell, whether in the village or in the forest, in deep water or on dry land.<br \/>\n99<br \/>\n\uc0ac\ub78c\ub4e4\uc774 \uc5c6\ub294 \uc232 \uc18d\uc740 \uc990\uac81\ub2e4 \uc9d1\ucc29\uc744 \ubc84\ub9b0 \uc774\ub4e4\uc740 \uc138\uc0c1 \uc0ac\ub78c\ub4e4\uc774 \uc990\uac70\uc6cc \ud558\uc9c0 \uc54a\ub294 \uacf3\uc5d0\uc11c \uc990\uac70\uc6cc\ud55c\ub2e4 \uadf8\ub4e4\uc740 \uac10\uac01\uc801\uc778 \ucf8c\ub77d\uc744 \ucd94\uad6c\ud558\uc9c0 \uc54a\uae30 \ub54c\ubb38\uc5d0<br \/>\n\u5f7c\u5cb8\u7a7a\u9591 \u8846\u4eba\uf967\u80fd \u5feb\u54c9\u7121\u671b \u7121\u6240\u6b32\u6c42<br \/>\n\ud53c\uc548\uacf5\ud55c \uc911\uc778\ubd88\ub2a5 \ucf8c\uc7ac\ubb34\ub9dd \ubb34\uc18c\uc695\uad6c<\/li>\n<\/ul>\n<h1>Forests are delightful (to saints); where (ordinary) people find no delight there the passionless will find delight, for they do not seek for the pleasures of sense.<\/h1>\n<ul>\n<li>\u7b2c 8 \u7ae0. \uc220\ucc9c\ud488(\u8ff0\u5343\u54c1) &#8211; \ucc9c(\u5343) \uac00\uc9c0 \uc7a5 THE THOUSANDS 8, \ucc9c \uac00\uc9c0\uc758 \uc7a5<br \/>\n100<br \/>\n\uc4f8\ubaa8 \uc5c6\ub294 \ub9d0\uc744 \uc5ee\uc5b4 \ub298\uc5b4\ub193\ub294 \ucc9c \ub9c8\ub514\ubcf4\ub2e4 \ub4e4\uc73c\uba74 \ub9c8\uc74c\uc774 \uac00\ub77c\uc549\ub294 \ud55c \ub9c8\ub514\uac00 \ud6e8\uc52c \ub6f0\uc5b4\ub09c \ub9d0\uc774\ub2e4<br \/>\n\u96d6\u8aa6\u5343\u8a00 \u53e5\u7fa9\u4e0d\u6b63 \uf967\u5982\u4e00\u8981 \u805e\u53ef\u6ec5\u610f<br \/>\n\uc218\uc1a1\ucc9c\uc5b8 \uad6c\uc758\ubd80\uc815 \ubd88\uc5ec\uc77c\uc694 \ubb38\uac00\uba78\uc758<br \/>\nBetter than a thousand utterances composed of meaningless words is one sensible word on hearing which one becomes peaceful.<br \/>\n101<br \/>\n\uc4f8\ubaa8 \uc5c6\ub294 \uad6c\uc808\uc744 \ubaa8\uc544 \uc5ee\uc5b4 \ub193\uc740 \ucc9c \ud3b8\uc758 \uc2dc\ubcf4\ub2e4 \ub4e4\uc73c\uba74 \ub9c8\uc74c\uc774 \uac00\ub77c\uc549\ub294 \ud55c \ud3b8\uc758 \uc2dc\uac00 \ud6e8\uc52c \ub6f0\uc5b4\ub09c \uc2dc\ub2e4.<br \/>\n\u96d6\u8aa6\u5343\u7ae0 \uf967\u7fa9\u4f55\u76ca \uf967\u5982\u4e00\u7fa9 \u805e\u884c\u53ef\u5ea6<br \/>\n\uc218\uc1a1\ucc9c\uc7a5 \ubd88\uc758\ud558\uc775 \ubd88\uc5ec\uc77c\uc758 \ubb38\ud589\uac00\ub3c4<br \/>\nBetter than a thousand verses composed of meaningless words is one word of a verse on hearing which one becomes peaceful.<br \/>\n102<br \/>\n\uc4f8\ubaa8 \uc5c6\ub294 \uad6c\uc808\uc744 \ubaa8\uc544 \ubc31 \ud3b8\uc758 \uc2dc\ub97c \uc74a\uae30\ubcf4\ub2e4 \ub4e4\uc73c\uba74 \ub9c8\uc74c\uc774 \uac00\ub77c\uc549\ub294 \ud55c\ud3b8\uc758 \uc2dc\uac00 \ud6e8\uc52c \ub6f0\uc5b4\ub09c \uac83\uc774\ub2e4.<br \/>\n\u96d6\u591a\u8aa6\u7d93 \uf967\u89e3\u4f55\u76ca \u89e3\u4e00\u6cd5\u53e5 \u884c\u53ef\u5f97\u9053<br \/>\n\uc218\ub2e4\uc1a1\uacbd \ubd88\ud574\ud558\uc775 \ud574\uc77c\ubc95\uad6c \ud589\uac00\ub4dd\ub3c4<br \/>\nBetter than reciting a hundred verses composed of meaningless words is one text on hearing which one becomes peaceful.<br \/>\n103<br \/>\n\uc804\uc7c1\ud130\uc5d0\uc11c \uc2f8\uc6cc \ubc31\ub9cc\uc778\uc744 \uc774\uae30\uae30\ubcf4\ub2e4 \uc790\uae30 \uc790\uc2e0\uc744 \uc774\uae30\ub294 \uc0ac\ub78c\uc774 \uac00\uc7a5 \ub6f0\uc5b4\ub09c \uc2b9\ub9ac\uc790\ub2e4.<br \/>\n\u5343\u5343\u7232\u6575 \u4e00\u592b\u52dd\u4e4b \u672a\u82e5\u81ea\u52dd \u7232\u6230\u4e2d\u4e0a<br \/>\n\ucc9c\ucc9c\uc704\uc801 \uc77c\ubd80\uc2b9\uc9c0 \ubbf8\uc57d\uc790\uc2b9 \uc704\uc804\uc911\uc0c1<br \/>\nIf a man were to conquer in battle a thousand times a thousand men, and another conquer one, himself, he indeed is the greatest of conquerors.<br \/>\n104<br \/>\n\uc790\uae30 \uc790\uc2e0\uc744 \uc774\uae30\ub294 \uc77c\uc740 \ub0a8\uc744 \uc774\uae30\ub294 \uc77c\ubcf4\ub2e4 \ub6f0\uc5b4\ub09c \uac83 \uadf8\ub7ec\ub2c8 \uc790\uc2e0\uc744 \uc5b5\uc81c\ud558\uace0 \ud56d\uc0c1 \uc808\uc81c\ud558\ub294 \uc0ac\ub78c\uc774 \ub418\ub77c.<br \/>\n\u81ea\u52dd\u6700\u8ce2 \u6545\u66f0\u4eba\u738b \u8b77\u610f\u8abf\u8eab \u81ea\u640d\u81f3\u7d42<br \/>\n\uc790\uc2b9\ucd5c\ud604 \uace0\uc648\uc778\uc655 \ud638\uc758\uc870\uc2e0 \uc790\uc190\uc9c0\uc885<br \/>\nConquest of self is indeed better than the conquest of other persons; of one who has disciplined himself, who always practises self-control.<br \/>\n105<br \/>\n\uc774\uc640 \uac19\uc740 \uc0ac\ub78c\uc758 \uc2b9\ub9ac\ub294 \uadf8 \ub204\uad6c\ub3c4 \uaebd\uc5b4 \ubb3c\ub9ac\uce60 \uc218 \uc5c6\ub2e4 \uc74c\uc545\uc758 \uc2e0\ub3c4 \uc545\ub9c8\ub3c4 \ub610\ud55c \uc138\uc0c1\uc744 \ucc3d\uc870\ud55c \ucd5c\uace0\uc758\uc2e0\uc774\ub77c \ud560\uc9c0\ub77c\ub3c4.<br \/>\n\u96d6\u66f0\u5c0a\u5929 \u795e\u9b54\u68b5\u91cb \u7686\u83ab\u80fd\u52dd \u81ea\u52dd\u4e4b\u4eba<br \/>\n\uc218\uc648\uc874\ucc9c \uc2e0\ub9c8\ubc94\uc11d \uac1c\ub9c9\ub2a5\uc2b9 \uc790\uc2b9\uc9c0\uc778<br \/>\nNot even a god nor a gandharva* nor Mara along with Brahma* could turn into defeat the victory of such a one (who has conquered himself). [Note: gandharvas are fairies. Brahma is the creator god according to Hindu tradition.]<br \/>\n106<br \/>\n\ubc31\ub144 \ub3d9\uc548 \ub2e4\ub2ec\uc774 \ucc9c \ubc88\uc529 \uc81c\uc0ac\ub97c \uc9c0\ub0b4\uae30\ubcf4\ub2e4\ub294 \ub2e8 \ud55c\uc21c\uac04\uc774\ub77c\ub3c4 \uc9c4\uc815\ud55c \uc218\ud589\uc790\ub97c \ub3d5\ub294 \uac83\uc774 \ub6f0\uc5b4\ub09c \uc77c\uc774\ub2e4.<br \/>\n\u6708\u5343\u53cd\u7960 \u7d42\u8eab\uf967\u8f1f \uf967\u5982\uf966\u81fe \u4e00\u5fc3\u5ff5\u6cd5 \u4e00\u5ff5\u9020\u798f \u52dd\u5f7c\u7d42\u8eab<br \/>\n\uc6d4\ucc9c\ubc18\uc0ac \uc885\uc2e0\ubd88\ucca0 \ubd88\uc5ec\ubd80\uc720 \uc77c\uc2ec\ub150\ubc95 \uc77c\ub150\uc870\ubcf5 \uc2b9\ud53c\uc885\uc2e0<br \/>\nIf a man month after month for a hundred years should sacrifice with a thousand (sacrifices), and if he but for one moment pay homage to a man whose self is grounded in knowledge, better is that homage than what is sacrificed for a hundred years.<br \/>\n107<br \/>\n\uc232 \uc18d\uc5d0\uc11c \ubc31 \ub144 \ub3d9\uc548 \ubd88\uc758 \uc2e0\uc5d0\uac8c \uc81c\uc0ac\ub97c \uc9c0\ub0b4\uae30\ubcf4\ub2e4\ub294 \ub2e8 \ud55c\uc21c\uac04\uc774\ub77c\ub3c4 \uc9c4\uc815\ud55c \uc218\ud589\uc790\ub97c \ub3d5\ub294 \uac83\uc774 \ub6f0\uc5b4\ub09c \uc77c\uc774\ub2e4.<br \/>\n\u96d6\u7d42\u767e\u6b72 \u5949\u4e8b\u706b\u7960 \uf967\u5982\u5fa9\u81fe \u4f9b\u990a\u4e09\u5c0a \u4e00\u4f9b\u990a\u798f \u52dd\u5f7c\u767e\u5e74<br \/>\n\uc218\uc885\ubc31\uc138 \ubd09\uc0ac\ud654\uc0ac \ubd88\uc5ec\ubcf5\uc720 \uacf5\uc591\uc0bc\uc874 \uc77c\uacf5\uc591\ubcf5 \uc2b9\ud53c\ubc31\ub144<br \/>\nIf a man for a hundred years tend the (sacrificial) fire in the forest, and if he but for one moment pay homage to a man, whose self is grounded in knowledge, better is that homage than what is sacrificed for a hundred years.<br \/>\n108<br \/>\n\uc774 \uc138\uc0c1\uc5d0\uc11c \ubcf5\uc744 \ubc1b\uae30 \uc704\ud574 \uc77c\ub144 \ub0b4\ub0b4 \ud76c\uc0dd\uc744 \ubc14\uccd0 \uc81c\uc0ac \uc9c0\ub0b4\ub3c4 \uadf8 \uacf5\ub355\uc740 \uc9c4\uc815\ud55c \uc218\ud589\uc790\ub97c \ub3d5\ub294 4\ubd84\uc7581\uc5d0\ub3c4 \ubbf8\uce58\uc9c0 \ubabb\ud55c\ub2e4.<br \/>\n\u796d\u795e\u4ee5\u6c42\u798f \u5f9e\u5f8c\u671b\u5176\u5831 \u56db\u5206\u672a\u671b\u4e00 \uf967\u5982\uf9b6\u8ce2\u8005<br \/>\n\uc81c\uc2e0\uc774\uad6c\ubcf5 \uc885\ud6c4\ub9dd\uae30\ubcf4 \uc0ac\ubd84\ubbf8\ub9dd\uc77c \ubd88\uc5ec\uc608\ud604\uc790<br \/>\nWhatever a man sacrifice in this world as an offering or oblation for a year in order to gain merit &#8212; the whole of it is not worth a quarter (of the better offering). Homage paid to the righteous is better.<br \/>\n109<br \/>\n\ud56d\uc0c1 \ub0a8\uc744 \uc874\uc911\ud558\uace0 \uc717 \uc0ac\ub78c\uc744 \uc12c\uae30\ub294 \uc0ac\ub78c\uc5d0\uac8c\ub294 \uc544\ub984\ub2e4\uc6c0\uacfc \ud3b8\uc548\ud568\uacfc \uac74\uac15\uacfc \uc7a5\uc218 \uc774 \ub124 \uac00\uc9c0 \ubcf5\uc774 \ub354\uc6b1 \uc790\ub780\ub2e4.<br \/>\n\u80fd\u5584\u884c\u79ae\u7bc0 \u5e38\u656c\u9577\uf934\u8005 \u56db\u798f\u81ea\u7136\u589e \u8272\u529b\u58fd\u800c\u5b89<br \/>\n\ub2a5\uc120\ud589\ub840\uc808 \uc0c1\uacbd\uc7a5\ub178\uc790 \uc0ac\ubcf5\uc790\uc5f0\uc99d \uc0c9\ub825\uc218\uc774\uc548<br \/>\nTo him who constantly practises reverence and respects the aged, four things will increase, life (length of days), beauty, happiness, strength.<br \/>\n110<br \/>\n\ube44\ub85d \ubc31 \ub144\uc744 \uc0b4\uc9c0\ub77c\ub3c4 \ud589\uc2e4\uc774 \ub098\uc058\uace0 \ub9c8\uc74c\uc774 \uc5b4\uc9c0\ub7fd\ub2e4\uba74 \ub9c8\uc74c\uc774 \uace0\uc694\ub97c \uc9c0\ub2c8\uace0 \ub355\ud589\uc744 \uc313\uc73c\uba74\uc11c \ud558\ub8e8\ub97c \uc0ac\ub294 \uac83\ub9cc \ubabb\ud55c\ub2e4.<br \/>\n\u82e5\u4eba\u58fd\u767e\u6b72 \u9060\u6b63\uf967\u6301\u6212 \uf967\u5982\u751f\u4e00\u65e5 \u5b88\u6212\u6b63\u610f\u79aa<br \/>\n\uc57d\uc778\uc218\ubc31\uc138 \uc6d0\uc815\ubd88\uc9c0\uacc4 \ubd88\uc5ec\uc0dd\uc77c\uc77c \uc218\uacc4\uc815\uc758\uc120<br \/>\nBut he who lives a hundred years, wicked and unrestrained, a life of one day is better if a man is virtuous and reflecting.<br \/>\n111<br \/>\n\ube44\ub85d \ubc31 \ub144\uc744 \uc0b4\uc9c0\ub77c\ub3c4 \uc5b4\ub9ac\uc11d\uc5b4 \ub9c8\uc74c\uc774 \ud750\ud2b8\ub7ec\uc838 \uc788\ub2e4\uba74 \uc9c0\ud61c\ub86d\uace0 \ub9c8\uc74c\uc758 \uace0\uc694\ub97c \uc9c0\ub2cc \uc0ac\ub78c\uc774 \ub2e8 \ud558\ub8e8\ub97c \uc0ac\ub294 \uac83\uc5d0 \ubbf8\uce58\uc9c0 \ubabb\ud55c\ub2e4.<br \/>\n\u82e5\u4eba\u58fd\u767e\u6b72 \u90aa\u50de\u7121\u6709\u667a \uf967\u5982\u751f\u4e00\u65e5 \u4e00\u5fc3\u5b78\u6b63\u667a<br \/>\n\uc57d\uc778\uc218\ubc31\uc138 \uc0ac\uc704\ubb34\uc720\uc9c0 \ubd88\uc5ec\uc0dd\uc77c\uc77c \uc77c\uc2ec\ud559\uc815\uc9c0<br \/>\nAnd he who lives a hundred years, ignorant and unrestrained, a life of one day is better for one who is wise and reflecting.<br \/>\n112<br \/>\n\ube44\ub85d \ubc31 \ub144\uc744 \uc0b4\uc9c0\ub77c\ub3c4 \uac8c\uc73c\ub974\uace0 \uc815\uc9c4\ud558\uc9c0 \uc54a\ub294\ub2e4\uba74 \ubd80\uc9c0\ub7f0\ud788 \ub178\ub825\ud558\uba70 \uc0ac\ub294 \uadf8 \ud558\ub8e8\uac00 \ud6e8\uc52c \ub0ab\ub2e4.<br \/>\n\u82e5\u4eba\u58fd\u767e\u6b72 \u61c8\u6020\uf967\u7cbe\u9032 \uf967\u5982\u751f\u4e00\u65e5 \u52c9\u529b\u884c\u7cbe\u9032<br \/>\n\uc57d\uc778\uc218\ubc31\uc138 \ud574\ud0dc\ubd88\uc815\uc9c4 \ubd88\uc5ec\uc0dd\uc77c\uc77c \uba74\ub825\ud589\uc815\uc9c4<br \/>\nAnd he who lives a hundred years, idle and weak, a life of one day is better if a man strenuously makes an effort.<br \/>\n113<br \/>\n\ube44\ub85d \ubc31 \ub144\uc744 \uc0b4\uc9c0\ub77c\ub3c4 \uc0b6\uacfc \uc8fd\uc74c\uc758 \ub3c4\ub9ac\ub97c \ubaa8\ub978\ub2e4\uba74 \uadf8 \uac19\uc740 \ub3c4\ub9ac\ub97c \uc54c\uace0 \uc0ac\ub294 \uadf8 \ud558\ub8e8\uac00 \ud6e8\uc2e0 \ub0ab\ub2e4.<br \/>\n\u82e5\u4eba\u58fd\u767e\u6b72 \uf967\u77e5\u6210\u6557\u4e8b \uf967\u5982\u751f\u4e00\u65e5 \u898b\u5fae\u77e5\u6240\u5fcc<br \/>\n\uc57d\uc778\uc218\ubc31\uc138 \ubd88\uc9c0\uc131\ud328\uc0ac \ubd88\uc5ec\uc0dd\uc77c\uc77c \uacac\ubbf8\uc9c0\uc18c\uae30<br \/>\nAnd he who lives a hundred years, not perceiving beginning and end (birth and death), a life of one day is better if a man perceives beginning and end.<br \/>\n114<br \/>\n\ube44\ub85d \ubc31 \ub144\uc744 \uc0b4\uc9c0\ub77c\ub3c4 \uc808\ub300 \ud3c9\ud654\uc5d0 \uc774\ub974\ub294 \uae38\uc744 \ubaa8\ub978\ub2e4\uba74 \uadf8 \uac19\uc740 \uae38\uc744 \uc54c\uace0 \uc0ac\ub294 \uadf8 \ud558\ub8e8\uac00 \ud6e8\uc52c \ub0ab\ub2e4.<br \/>\n\u82e5\u4eba\u58fd\u767e\u6b72 \uf967\u898b\u7518\u9732\u9053 \uf967\u5982\u751f\u4e00\u65e5 \u670d\u884c\u7518\u9732\u5473<br \/>\n\uc57d\uc778\uc218\ubc31\uc138 \ubd88\uacac\uac10\ub85c\ub3c4 \ubd88\uc5ec\uc0dd\uc77c\uc77c \ubcf5\ud589\uac10\ub85c\ubbf8<br \/>\nAnd he who lives a hundred years not perceiving the deathless state, a life of one day is better if a man perceives the deathless state.<br \/>\n115<br \/>\n\ube44\ub85d \ubc31 \ub144\uc744 \uc0b4\uc9c0\ub77c\ub3c4 \ucd5c\uc0c1\uc758 \uc9c4\ub9ac\ub97c \ubaa8\ub978\ub2e4\uba74 \uadf8 \uac19\uc740 \uc9c4\ub9ac\ub97c \uc54c\uace0 \uc0ac\ub294 \uadf8 \ud558\ub8e8\uac00 \ud6e8\uc2e0 \ub0ab\ub2e4.<br \/>\n\u82e5\u4eba\u58fd\u767e\u6b72 \uf967\u77e5\u5927\u9053\u7fa9 \uf967\u5982\u751f\u4e00\u65e5 \u5b78\u63a8\u4f5b\u6cd5\u8981<br \/>\n\uc57d\uc778\uc218\ubc31\uc138 \ubd88\uc9c0\ub300\ub3c4\uc758 \ubd88\uc5ec\uc0dd\uc77c\uc77c \ud559\ucd94\ubd88\ubc95\uc694<\/li>\n<\/ul>\n<h1>And he who lives a hundred years not perceiving the highest law, a life of one day is better if a man perceives the highest law.<\/h1>\n<ul>\n<li>\u7b2c 9 \u7ae0. \uc545\ud589\ud488(\u60e1\u884c\u54c1) &#8211; \uc545\ud589(\u60e1\u884c)\uc758 \uc7a5 EVIL CONDUCT 9. \uc545 \ud589<br \/>\n116<br \/>\n\uc120\ud55c \uc77c\uc740 \uc11c\ub458\ub7ec \ud589\ud558\uace0 \uc545\ud55c \uc77c\uc5d0\ub294 \ub9c8\uc74c\uc744 \uba40\ub9ac\ud558\ub77c \uc120\ud55c \uc77c\uc744 \ud558\ub294\ub370 \uac8c\uc73c\ub974\uba74 \uadf8\uc758 \ub9c8\uc74c\uc740 \ubc8c\uc368 \uc545\uc744 \uc990\uae30\uace0 \uc788\ub2e4.<br \/>\n\u898b\u5584\uf967\u5f9e \u53cd\u96a8\u60e1\u5fc3 \u6c42\u798f\u4e0d\u6b63 \u53cd\uf95c\u90aa\uc74c<br \/>\n\uacac\uc120\ubd80\uc885 \ubc18\uc218\uc545\uc2ec \uad6c\ubcf5\ubd80\uc815 \ubc18\ub77d\uc0ac\uc74c<br \/>\nA man should hasten towards the good; he should restrain his thoughts from evil. If a man is slack in doing what is good, his mind (comes to) rejoice in evil.<br \/>\n117<br \/>\n\ub204\uac00 \ub9cc\uc77c \uc545\ud55c \uc77c\uc744 \uc800\uc9c8\ub800\ub2e4\uba74 \ub450 \ubc88 \ub2e4\uc2dc \ub418\ud480\uc774\ud558\uc9c0 \ub9d0\ub77c \uadf8 \uc77c\uc744 \uc990\uac81\uac8c \uc5ec\uae30\uc9c0 \ub9d0\ub77c \uc545\ud55c \uc77c\uc744 \uc313\ub294 \uac83\uc740 \uad34\ub85c\uc6c0\uc774\ub2e4.<br \/>\n\u4eba\u96d6\u7232\u60e1\u884c \u4ea6\uf967\u6578\u6578\u4f5c \u65bc\u5f7c\u610f\uf967\uf95c \u77e5\u60e1\u4e4b\u7232\u82e6<br \/>\n\uc778\uc218\uc704\uc545\ud589 \uc5ed\ubd88\uc218\uc218\uc791 \uc5b4\ud53c\uc758\ubd88\ub77d \uc9c0\uc545\uc9c0\uc704\uace0<br \/>\nIf a man commits sin, let him not do it again and again. Let him not set his heart on it. Sorrowful is the accumulation of evil conduct.<br \/>\n118<br \/>\n\ub204\uac00 \ub9cc\uc77c \uc120\ud55c \uc77c\uc744 \ud588\ub2e4\uba74 \ud56d\uc0c1 \uadf8 \uc77c\uc744 \ub418\ud480\uc774 \ud558\ub77c \uadf8\uc77c\uc744 \uc990\uac81\uac8c \uc5ec\uae30\ub77c \uc120\ud55c \uc77c\uc744 \uc313\ub294 \uac83\uc740 \uc990\uac70\uc6c0\uc774\ub2e4.<br \/>\n\u4eba\u80fd\u4f5c\u5176\u798f \u4ea6\u7576\u6578\u6578\u9020 \u65bc\u5f7c\u610f\u9808\uf95c \u5584\u53d7\u5176\u798f\u5831<br \/>\n\uc778\ub2a5\uc791\uae30\ubcf5 \uc5ed\ub2f9\uc218\uc218\uc870 \uc5b4\ud53c\uc758\uc218\ub77d \uc120\uc218\uae30\ubcf5\ubcf4<br \/>\nIf a man does what is good, let him do it again and again. Let him set his heart on it. Happiness is the outcome of good conduct.<br \/>\n119<br \/>\n\uc545\uc758 \uc5f4\ub9e4\uac00 \ub9fa\ud788\uae30 \uc804\uc5d0\ub294 \uc545\ud55c \uc790\ub3c4 \ubcf5\uc744 \ub9cc\ub09c\ub2e4 \uadf8\ub7ec\ub098 \uc545\uc758 \uc5f4\ub9e4\uac00 \uc775\uc5c8\uc744 \ub54c \uc545\ud55c \uc790\ub294 \uc7ac\ub09c\uc744 \ub2f9\ud55c\ub2e4.<br \/>\n\u5996\u5b7c\u898b\u798f \u5176\u60e1\u672a\u719f \u81f3\u5176\u60e1\u719f \u81ea\u53d7\u7f6a\u8650<br \/>\n\uc694\uc5bc\uacac\ubcf5 \uae30\uc545\ubbf8\uc219 \uc9c0\uae30\uc545\uc219 \uc790\uc218\uc8c4\ud559<br \/>\nEven an evil-doer sees happiness so long as his evil deed does not ripen; but when the evil deed has ripened, then does the evil-doer see evil.<br \/>\n120<br \/>\n\uc120\uc758 \uc5f4\ub9e4\uac00 \ub9fa\ud788\uae30 \uc804\uc5d0\ub294 \uc120\ud55c \uc774\ub3c4 \uc774\ub530\uae08 \ud654\ub97c \ub9cc\ub09c\ub2e4 \uadf8\ub7ec\ub098 \uc120\uc758 \uc5f4\ub9e4\uac00 \uc775\uc5c8\uc744 \ub54c \uc120 \ud55c \uc0ac\ub78c\uc740 \ubcf5\uc744 \ubc1b\ub294\ub2e4.<br \/>\n\u798e\u7965\u898b\u798d \u5176\u5584\u672a\u719f \u81f3\u5176\u5584\u719f \u5fc5\u53d7\u5176\u798f<br \/>\n\uc815\uc0c1\uacac\ud654 \uae30\uc120\ubbf8\uc219 \uc9c0\uae30\uc120\uc219 \ud544\uc218\uae30\ubcf5<br \/>\nEven a good man sees evil as long as his good deed does not ripen; but when his good deed ripens, then the good man sees the good (in store for him).<br \/>\n121<br \/>\n<code>\ub0b4\uac8c\ub294 \uc5c5\ubcf4\uac00 \ub2e5\uce58\uc9c0 \uc54a\uc73c\ub9ac\ub77c' \uace0 \uc545\uc744 \uac00\ubccd\uac8c \uc5ec\uae30\uc9c0 \ub9d0\ub77c \ubc29\uc6b8\ubb3c\uc774 \uace0\uc5ec\uc11c \ud56d\uc544\ub9ac\ub97c \ucc44\uc6b0\ub098\ub2c8 \uc791\uc740 \uc545\uc774 \uc313\uc5ec\uc11c \ud070 \uc8c4\uc545\ub41c\ub2e4.<br \/>\n\u83ab\u8f15\u5c0f\u60e1 \u4ee5\u7232\u7121\u6b83 \u6c34\u6ef4\u96d6\u5fae \u6f38\u76c8\u5927\u5668 \u51e1\u7f6a\u5145\u6eff \u5f9e\u5c0f\u7a4d\u6210<br \/>\n\ub9c9\uacbd\uc18c\uc545 \uc774\uc704\ubb34\uc559 \uc218\uc801\uc218\ubbf8 \uc810\uc601\ub300\uae30 \ubc94\uc8c4\ucda9\ub9cc \uc885\uc18c\uc801\uc131<br \/>\nThink not lightly of evil (saying) that 'it will not come near me.' Even a water-pot is filled by the falling of drops of water. A fool becomes full of evil even if he gathers it little by little.<br \/>\n122<\/code>\ub0b4\uac8c\ub294 \uc5c5\ubcf4\uac00 \uc624\uc9c0 \uc54a\uc73c\ub9ac\ub77c&#8217;\uace0 \uc120\uc744 \uac00\ubccd\uac8c \uc5ec\uae30\uc9c0 \ub9d0\ub77c \ubc29\uc6b8\ubb3c\uc774 \uace0\uc5ec\uc11c \ud56d\uc544\ub9ac\ub97c \ucc44\uc6b0\ub098\ub2c8 \uc870\uae08\uc529 \uc313\uc778 \uc120\uc774 \ud070 \uc120\uc744 \uc774\ub8ec\ub2e4.<br \/>\n\u83ab\u8f15\u5c0f\u5584 \u4ee5\u7232\u7121\u798f \u6c34\u6ef4\u96d6\u5fae \u6f38\u76c8\u5927\u5668 \u51e1\u798f\u5145\u6eff \u5f9e\u7e96\u7e96\u7a4d<br \/>\n\ub9c9\uacbd\uc18c\uc120 \uc774\uc704\ubb34\ubcf5 \uc218\uc801\uc218\ubbf8 \uc810\uc601\ub300\uae30 \ubc94\ubcf5\ucda9\ub9cc \uc885\uc12c\uc12c\uc801<br \/>\nThink not lightly of good (saying) that &#8216;it will not come near me&#8217;. Even a water-pot is filled by the falling of drops of water. A wise man becomes full of goodness even if he gathers it little by little.<br \/>\n123<br \/>\n\ub9ce\uc740 \uc7ac\ubb3c\uc744 \uac00\uc9c4 \uc0c1\uc778\uc774 \ub3d9\ud589\uc774 \uc801\uc73c\uba74 \uc704\ud5d8\ud55c \uae38\uc744 \ud53c\ud558\ub4ef \ub354 \uc0b4\ub824\uace0 \ud558\ub294 \uc0ac\ub78c\uc774 \ub3c5\uc744 \ud53c\ud558\ub4ef \ubaa8\ub4e0 \uc545\ud589\uc744 \ud53c\ud574\uc57c \ub41c\ub2e4.<br \/>\n\u4f34\u5c11\u800c\u8ca8\u591a \u5546\u4eba\ucd9c\ucc99\u61fc \u55dc\u6b32\u8cca\u5bb3\u547d \u6545\u6167\uf967\u8caa\u6b32<br \/>\n\ubc18\uc18c\uc774\ud654\ub2e4 \uc0c1\uc778\ucd9c\ucc99\uad6c \uae30\uc695\uc801\ud574\uba85 \uace0\ud61c\ubd88\ud0d0\uc695<br \/>\nAs a merchant ill-attended and having much wealth shuns a dangerous road, as a man who loves his life avoids poison, so should (a wise man) avoid evil actions.<br \/>\n124<br \/>\n\uc190\uc5d0 \uc0c1\ucc98\uac00 \uc5c6\ub2e4\uba74 \ub3c5\uc744 \uc190\uc73c\ub85c \ub9cc\uc9c8\uc218 \uc788\uc73c\ub9ac\ub77c \uc0c1\ucc98\uac00 \uc5c6\uc73c\uba74 \ud574\ub3c5\uc744 \uc785\uc9c0 \uc54a\ub4ef\uc774 \uc545\uc744 \ud589\ud558\uc9c0 \uc54a\uc73c\uba74 \uc545\uc774 \ubbf8\uce60 \uc218 \uc5c6\ub2e4.<br \/>\n\u6709\u8eab\u7121\u7621\uc6b0 \uf967\u7232\u6bd2\u6240\u5bb3 \u6bd2\uf90c\u7121\u7621\u4f55 \u7121\u60e1\u6240\u9020\u4f5c<br \/>\n\uc720\uc2e0\ubb34\ucc3d\uc6b0 \ubd88\uc704\ub3c5\uc18c\ud574 \ub3c5\ub098\ubb34\ucc3d\ud558 \ubb34\uc545\uc18c\uc870\uc791<br \/>\nIf there be no wound on a person&#8217;s hand he might touch poison with his hand. Poison does not harm one who has no wound. No evil (befalls) him does no evil.<br \/>\n125<br \/>\n\uc21c\uc9c4\ud55c \uc0ac\ub78c\uc744 \uc18d\uc774\uace0 \uae68\ub057\ud558\uace0 \ub54c\ubb3b\uc9c0 \uc54a\uc740 \uc774\ub97c \ud574\uce5c\ub2e4\uba74 \uc545\uc740 \ub3c4\ub9ac\uc5b4 \uc5b4\ub9ac\uc11d\uc740 \uc790\uc5d0\uac8c \ub3cc\uc544\uac04\ub2e4 \ub9c8\uce58 \ubc14\ub78c\uc744 \ud5a5\ud574 \ub358\uc9c4 \uba3c\uc9c0\ucc98\ub7fc.<br \/>\n\u52a0\u60e1\u8aa3\u7f54\u4eba \u6df8\u767d\u7336\uf967\u6c5a \u611a\u6b83\u53cd\u81ea\u53ca \u5982\u5875\u9006\u98a8\ubd84<br \/>\n\uac00\uc545\ubb34\ub9dd\uc778 \uccad\ubc31\uc720\ubd88\uc624 \uc6b0\uc559\ubc18\uc790\uae09 \uc5ec\uc9c4\uc5ed\ud48d\ubd84<br \/>\nWhoever does wrong to an innocent person or to one who is pure and sinless, evil recoils on that fool even as fine dust thrown against the wind (recoils on the person throwing it).<br \/>\n126<br \/>\n\uc5b4\ub5a4 \uc0ac\ub78c\uc740 \ubaa8\ud0dc\uc5d0 \ub2e4\uc2dc \ub4e4\uc5b4\uac00\uace0 \uc545\uc778\uc740 \uc9c0\uc625\uc73c\ub85c \ub5a8\uc5b4\uc9c0\uace0 \ucc29\ud55c \uc774\ub294 \ucc9c\uc0c1\uc73c\ub85c \uc62c\ub77c\uac00\uace0 \ubc88\ub1cc\uac00 \uc5c6\ub294 \uc774\ub294 \uc808\ub300 \ud3c9\ud654\uc5d0 \ub4e4\uc5b4\uac04\ub2e4.<br \/>\n\u6709\u8b58\u58ae\u80de\u80ce \u60e1\u8005\u5165\u5730\u7344 \u884c\u5584\u4e0a\u6607\u5929 \u7121\u7232\u5f97\u6ce5\u6d39<br \/>\n\uc720\uc2dd\ud0c0\ud3ec\ud0dc \uc545\uc790\uc785\uc9c0\uc625 \ud589\uc120\uc0c1\uc2b9\ucc9c \ubb34\uc704\ub4dd\ub2c8\uc6d0<br \/>\nSome enter the womb*; evil-doers go to hell; the good go to heaven; those free from worldly desires attain nirvana. [Note: Enter the womb: are reborn on earth.]<br \/>\n127<br \/>\n\ud5c8\uacf5 \uc911\uc5d0\uc11c\ub3c4 \ubc14\ub2e4 \uac00\uc6b4\ub370\uc11c\ub3c4 \ub610\ub294 \uc0b0 \uc18d \ub3d9\uad74\uc5d0 \ub4e4\uc5b4\uac08\uc9c0\ub77c\ub3c4 \uc545\uc5c5\uc758 \uac1a\uc74c\uc5d0\uc11c \ubc97\uc5b4\ub0a0 \uadf8\ub7f0 \uc7a5\uc18c\ub294 \uc5b4\ub514\uc5d0\ub3c4 \uc5c6\ub2e4.<br \/>\n\u975e\u7a7a\u975e\u6d77\u4e2d \u975e\u96b1\u5c71\u77f3\u9593 \u83ab\u80fd\u65bc\u6b64\u8655 \u907f\uc6d0\u5bbf\u6028\u6b83<br \/>\n\ube44\uacf5\ube44\ud574\uc911 \ube44\uc740\uc0b0\uc11d\uac04 \ub9c9\ub2a5\uc5b4\ucc28\ucc98 \ud53c\uc6d0\uc219\uc6d0\uc559<br \/>\nNeither in the sky nor in the midst of the sea nor by entering into the clefts of mountains is there known a place on earth where stationing himself, a man can escape from (the consequences of) his evil deed.<br \/>\n128<br \/>\n\ud5c8\uacf5 \uc911\uc5d0\uc11c\ub3c4 \ubc14\ub2e4 \uac00\uc6b4\ub370\uc11c\ub3c4 \ub610\ud55c \uc0b0 \uc18d \ub3d9\uad74\uc5d0 \ub4e4\uc5b4\uac08\uc9c0\ub77c\ub3c4 \uac70\uae30 \uba38\ubb3c\ub7ec \uc8fd\uc74c\uc5d0\uc11c \ubc97\uc5b4\ub0a0 \uadf8\ub7f0 \uc7a5\uc18c\ub294 \uc5b4\ub514\uc5d0\ub3c4 \uc5c6\ub2e4.<br \/>\n\u975e\u7a7a\u975e\u6d77\u4e2d \u975e\u5165\u5c71\u77f3\u9593 \u7121\u6709\u4ed6\u65b9\u6240 \u812b\u4e4b\uf967\u53d7\u6b7b<br \/>\n\ube44\uacf5\ube44\ud574\uc911 \ube44\uc785\uc0b0\uc11d\uac04 \ubb34\uc720\ud0c0\ubc29\uc18c \ud0c8\uc9c0\ubd88\uc218\uc0ac<\/li>\n<\/ul>\n<h1>Neither in the sky nor in the midst of the sea nor by entering into the clefts of mountains is there known a place on earth where stationing himself, death cannot overcome (him).<\/h1>\n<ul>\n<li>\u7b2c 10 \u7ae0. \ub3c4\uc7a5\ud488(\u5200\u6756\u54c1) &#8211; \uc9d5\ubc8c(\u61f2\u7f70)\uc758 \uc7a5 PUNISHMENT 10. \ud3ed\ub825<br \/>\n129<br \/>\n\ubaa8\ub4e0 \uac83\uc740 \ud3ed\ub825\uc744 \ub450\ub824\uc6cc\ud558\uace0 \uc8fd\uc74c\uc744 \ub450\ub824\uc6cc\ud55c\ub2e4 \uc774 \uc774\uce58\ub97c \uc790\uae30 \ubab8\uc5d0 \uacac\uc8fc\uc5b4 \ub0a8\uc744 \uc8fd\uc774\uac70\ub098 \uc8fd\uac8c \ud558\uc9c0 \ub9d0\ub77c<br \/>\n\u4e00\ufa00\u7686\u61fc\u6b7b \u83ab\uf967\u754f\u6756\u75db \u6055\u5df1\u53ef\u7232\u8b6c \u52ff\u6bba\u52ff\u884c\u6756<br \/>\n\uc77c\uccb4\uac1c\uad6c\uc0ac \ub9c9\ubd88\uc678\uc7a5\ud1b5 \uc11c\uae30\uac00\uc704\ube44 \ubb3c\uc0b4\ubb3c\ud589\uc7a5<br \/>\nAll men tremble at punishment, all men fear death. Likening others to oneself, one should neither slay nor cause to slay.<br \/>\n130<br \/>\n\ubaa8\ub4e0 \uac83\uc740 \ud3ed\ub825\uc744 \ub450\ub824\uc6cc\ud558\uace0 \ud3c9\ud654\ub85c\uc6b4 \uc0b6\uc744 \uc0ac\ub791\ud55c\ub2e4 \uc774 \uc774\uce58\ub97c \uc790\uae30 \ubab8\uc5d0 \uacac\uc8fc\uc5b4 \ub0a8\uc744 \uc8fd\uc774\uac70\ub098 \uc8fd\uac8c \ud558\uc9c0 \ub9d0\ub77c.<br \/>\n\u904d\u65bc\u8af8\u65b9\u6c42 \u5ff5\u5fc3\u4e2d\u9593\u5bdf \u9817\u6709\u65af\u7b49\u985e \uf967\u611b\u5df1\u611b\u5f7c \u4ee5\u5df1\u55a9\u5f7c\u547d \u662f\u6545\uf967\u5bb3\u4eba<br \/>\n\ud3b8\uc5b4\uc81c\ubc29\uad6c \uc5fc\uc2ec\uc911\uac04\ucc30 \ud30c\uc720\uc0ac\ub4f1\ub958 \ubd88\uc560\uae30\uc560\ud53c \uc774\uae30\uc720\ud53c\uba85 \uc2dc\uace0\ubd88\ud574\uc778<br \/>\nAll men tremble at punishment: all men love life. Likening others to oneself one should neither slay nor cause to slay.<br \/>\n131<br \/>\n\ubaa8\ub4e0 \uc0dd\uba85\uc740 \ud3c9\ud654\ub97c \ubc14\ub77c\ub294\ub370 \ud3ed\ub825\uc73c\ub85c \uc774\ub4e4\uc744 \ud574\uce58\ub294 \uc790\ub294 \uc790\uc2e0\uc758 \ud3c9\ud654\ub97c \uad6c\ud560\uc9c0\ub77c\ub3c4 \ub4b7\uc138\uc0c1\uc758 \ud3c9\ud654\ub294 \uc5bb\uc9c0 \ubabb\ud55c\ub2e4.<br \/>\n\u5584\uf95c\u65bc\u611b\u6b32 \u4ee5\u6756\u52a0\u7fa4\u751f \u65bc\u4e2d\u81ea\u6c42\u5b89 \u5f8c\u4e16\u4e0d\u5f97\uf95c<br \/>\n\uc120\ub77d\uc5b4\uc560\uc695 \uc774\uc7a5\uac00\uad70\uc0dd \uc5b4\uc911\uc790\uad6c\uc548 \ud6c4\uc138\ubd80\ub4dd\ub77d<br \/>\nHe who seeking his own happiness inflicts pain (strikes with a stick) on beings who (like himself) are desirous of happiness does not obtain happiness after death.<br \/>\n132<br \/>\n\ubaa8\ub4e0 \uc0dd\uba85\uc740 \ud3c9\ud654\ub97c \uc0ac\ub791\ud55c\ub2e4 \ud3ed\ub825\uc73c\ub85c \uc774\ub4e4\uc744 \ud574\uce58\uc9c0 \uc54a\uace0 \uadf8 \uc18d\uc5d0\uc11c \uc790\uc2e0\uc758 \ud3c9\ud654\ub97c \uad6c\ud558\uba74 \ub4b7\uc138\uc0c1\uc758 \ud3c9\ud654\ub97c \uc5bb\uac8c \ub418\ub9ac\ub77c.<br \/>\n\u4eba\u6b32\u5f97\u6b61\uf95c \u6756\uf967\u52a0\u7fa4\u751f \u65bc\u4e2d\u81ea\u6c42\uf95c \u5f8c\u4e16\u4ea6\u5f97\uf95c<br \/>\n\uc778\uc695\ub4dd\ud658\ub77d \uc7a5\ubd88\uac00\uad70\uc0dd \uc5b4\uc911\uc790\uad6c\ub77d \ud6c4\uc138\uc5ed\ub4dd\ub77d<br \/>\nHe who seeking his own happiness does not inflict pain (strike with a stick) on beings who (like himself) are desirous of happiness obtains happiness after death.<br \/>\n133<br \/>\n\uac70\uce5c \ub9d0\uc744 \ud558\uc9c0\ub9d0\ub77c \uac00\ub294 \ub9d0\uc774 \uace0\uc640\uc57c \uc624\ub294 \ub9d0\uc774 \uacf1\ub2e4 \ubd84\ub178\uc758 \ub9d0\uc740 \uace0\ud1b5\uc774\ub41c\ub2e4 \uadf8 \ubcf4\ubcf5\uc774 \ub124 \ubab8\uc5d0 \ub3cc\uc544\uc628\ub2e4.<br \/>\n\u4e0d\u7576\ucd94\u8a00 \u8a00\u7576\u754f\u5831 \u60e1\u5f80\u798d\u4f86 \u5200\u6756\u6b78\u8ec0<br \/>\n\ubd80\ub2f9\ucd94\uc5b8 \uc5b8\ub2f9\uc678\ubcf4 \uc545\uc655\ud654\ub798 \ub3c4\uc7a5\uadc0\uad6c<br \/>\nDo not speak anything harsh. Those who are spoken to will answer you (in the same way). Since angry talk is painful, retaliation will touch you.<br \/>\n134<br \/>\n\uadf8\ub300\uac00 \ud30c\uc190\ub41c \uc885\ucc98\ub7fc \ubb35\ubb35\ud574\uc11c \ub9d0\uc774 \uc5c6\ub2e4\uba74 \uadf8\ub300\ub294 \uc774\ubbf8 \uc808\ub300 \ud3c9\ud654\uc5d0 \ub3c4\ub2ec\ud55c \uac83 \uc131\ub0b4\uac70\ub098 \uafb8\uc9d6\uc744 \uc77c\uc774 \uc0ac\ub77c\uc84c\uae30 \ub54c\ubb38\uc774\ub2e4.<br \/>\n\u51fa\u8a00\u4ee5\u5584 \u5982\u537d\u9418\u78ec \u8eab\u7121\u8ad6\u8b70 \u5ea6\u4e16\u537d\u5b89<br \/>\n\ucd9c\uc5b8\uc774\uc120 \uc5ec\uc989\uc885\uacbd \uc2e0\ubb34\ub860\uc758 \ub3c4\uc138\uc989\uc548<br \/>\nIf you make yourself as still as a broken gong you have attained nirvana, for agitation is not known to you.<br \/>\n135<br \/>\n\uc18c \uce58\ub294 \uc0ac\ub78c\uc774 \ucc44\ucc0d\uc744 \ub4e4\uace0 \uc18c\ub97c \ubab0\uc544 \ubaa9\uc7a5\uc73c\ub85c \ub370\ub9ac\uace0 \uac00\ub4ef \ub299\uc74c\uacfc \uc8fd\uc74c\uc740 \uc26c\uc9c0 \uc54a\uace0 \uc6b0\ub9ac\uc758 \ubaa9\uc228\uc744 \ubab0\uace0 \uac04\ub2e4.<br \/>\n\u8b6c\u4eba\u64cd\u6756 \u884c\u7267\u98df\u725b \uf934\u6b7b\u7336\u7136 \u4ea6\u990a\u547d\u53bb<br \/>\n\ube44\uc778\uc870\uc7a5 \ud589\ubaa9\uc2dd\uc6b0 \ub178\uc0ac\uc720\uc5f0 \uc5ed\uc591\uba85\uac70<br \/>\nJust as a cowherd with his staff drives the cows into the pasture-ground, so old age and death drive the life of sentient beings (into a new existence).<br \/>\n136<br \/>\n\uadf8\ub7ec\ub098 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \uc545\ud55c \uc9d3\uc744 \ud558\uace0\ub3c4 \uc2a4\uc2a4\ub85c \uadf8\uac83\uc744 \uae68\ub2eb\uc9c0 \ubabb\ud55c\ub2e4 \uc790\uae30\uac00 \uc9c0\uc740 \uc5c5\uc758 \ubd88\uae38\uc5d0 \uc81c \ubab8\uc744 \ud0dc\uc6b0\uba74\uc11c \uad34\ub85c\uc6cc\ud55c\ub2e4.<br \/>\n\u611a\ucc3d\u4f5c\u60e1 \uf967\u80fd\u81ea\u89e3 \u6b83\u8ffd\u81ea\u711a \u7f6a\u6210\u71be\u7136<br \/>\n\uc6b0\ucc3d\uc791\uc545 \ubd88\ub2a5\uc790\ud574 \uc559\ucd94\uc790\ubd84 \uc8c4\uc131\uce58\uc5f0<br \/>\nBut a fool committing evil deeds does not know (what is in store for him). The stupid man burns indeed through his own deeds, like one burnt by fire.<br \/>\n137<br \/>\n\uc8c4\uc5c6\ub294 \uc21c\uc9c4\ud55c \uc0ac\ub78c\uc744 \ud3ed\ub825\uc73c\ub85c \ud574\uce58\ub294 \uc790 \ub2e4\uc74c \uc5f4 \uac00\uc9c0 \uc911\uc5d0\uc11c \uc5b4\ub290 \uac1a\uc74c\uc744 \ubc1b\uac8c \ub418\ub9ac\ub77c.<br \/>\n\u6b50\u6756\u826f\u5584 \u5984\u8b92\u7121\u7f6a \u5176\u6b83\u5341\u500d \u707d\u4ec7\u7121\u6578<br \/>\n\uad6c\uc7a5\ub7c9\uc120 \ub9dd\ucc38\ubb34\uc8c4 \uae30\uc559\uc2ed\ubc30 \uc7ac\uad6c\ubb34\uc218<br \/>\nHe who inflicts punishment on those who do not deserve punishment and offends against those who are without offence soon comes to one of these ten states.<br \/>\n138<br \/>\n\uacac\ub514\uae30 \uc5b4\ub824\uc6b4 \uc2ec\ud55c \uace0\ud1b5 \ubcf4\uae30 \ud749\ud55c \ub299\uc74c \uc721\uccb4\uc801\uc778 \uc0c1\ucc98\uc640 \ubb34\uc11c\uc6b4 \uc9c8\ubcd1 \uadf8\ub9ac\uace0 \ubbf8\uccd0 \ub0a0\ub6f0\ub294 \uc815\uc2e0 \ucc29\ub780.<br \/>\n\u751f\u53d7\u9177\u75db \u5f62\u9ad4\u6bc1\u6298 \u81ea\u7136\u60f1\u75c5 \u5931\u610f\u604d\u60da<br \/>\n\uc0dd\uc218\ud639\ud1b5 \ud615\uccb4\ud6fc\uc808 \uc790\uc5f0\ub1cc\ubcd1 \uc2e4\uc758\ud669\ud640<br \/>\nHe may have cruel suffering, infirmity, injury of the body, heavy afflictions (dread diseases), or loss of mind.<br \/>\n139<br \/>\n\uad8c\ub825\uc73c\ub85c\ubd80\ud130 \uc784\ub294 \uc7ac\uc559 \uc9c0\ub3c5\ud55c \ubaa8\ud568 \uc77c\uac00\uce5c\ucc99\uc758 \uba78\ub9dd \uc7ac\uc0b0\uc758 \uc190\uc2e4\uc744 \uac00\uc838\uc628\ub2e4.<br \/>\n\u4eba\u6240\u8aa3\u548e \u6216\u7e23\u5b98\u5384 \u8ca1\u7523\u8017\u76e1 \u89aa\u621a\u5225\u96e2<br \/>\n\uc778\uc18c\ubb34\uad6c \ud639\ud604\uad00\uc561 \uc7ac\uc0b0\ubaa8\uc9c4 \uce5c\ucc99\ubcc4\ub9ac<br \/>\nor a misfortune proceeding from the king or a fearful accusation, loss of relations, or destruction of treasures.<br \/>\n140<br \/>\n\ub610\ub294 \ubd88\uc774 \uadf8\uc758 \uc9d1\uc744 \ud0dc\uc6b0\ub2c8 \uc774\uac83\uc774 \uc5f4 \uac00\uc9c0 \uac1a\uc74c\uc774\ub2e4 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \uc774\uc640 \uac19\ub2e4 \uc8fd\uc740 \ub2e4\uc74c \uc9c0\uc625\uc73c\ub85c \ub5a8\uc5b4\uc9c4\ub2e4.<br \/>\n\u820d\ufa04\u6240\u6709 \u707d\u706b\u711a\u71d2 \u6b7b\u5165\u5730\u7344 \u5982\u662f\u7232\u5341<br \/>\n\uc0ac\ud0dd\uc18c\uc720 \uc7ac\ud654 \uc18c \uc0ac\uc785\uc9c0\uc625 \uc5ec\uc2dc\uc704\uc2ed<br \/>\nor lightning fire burns his house and when his body is dissolved the fool goes to hell.<br \/>\n141<br \/>\n\ub098\uccb4\uc758 \uace0\ud589\uacfc \uc18c\ub77c\ucc98\ub7fc \ud2c0\uc5b4 \uc62c\ub9b0 \uba38\ub9ac \ubab8\uc5d0 \uc7ac\ub97c \ubc14\ub974\uace0 \ub2e8\uc2dd\uc744 \ud558\uace0 \uc774\uc2ac \ub0b4\ub9b0 \ub545\uc5d0 \ub215\uace0 \uba3c\uc9c0\ub97c \ub4a4\uc9d1\uc5b4 \uc4f0\uace0 \ub610\ub294 \uc6c5\ud06c\ub9ac\uace0 \uc549\uc544 \uaf3c\uc9dd\ud558\uc9c0 \uc54a\ub294 \uc774\uc640 \uac19\uc740 \uac16\uac00\uc9c0 \uace0\ud589\ub3c4 \ub9dd\uc0c1\uc744 \ub04a\uc9c0 \ubabb\ud55c \uc790\ub97c \ub9d1\uac8c \ud560 \uc218\ub294 \uc5c6\ub2e4.<br \/>\n\u96d6\u88f8\u526a\u9aee \u88ab\u670d\u8349\u8863 \u6c90\u6d74\u8e1e\u77f3 \uf90c\u75f4\u7d50\u4f55<br \/>\n\uc218\ub77c\uc804\ubc1c \ud53c\ubcf5\ucd08\uc758 \ubaa9\uc695\uac70\uc11d \ub098\uce58\uacb0\ud558<br \/>\nNot nakedness, not matted hair, not dirt (literally mud), not fasting, not lying on the ground,* not rubbing with ashes (literally dust), not sitting motionless purify a mortal who is not free from doubt. [Note: Not lying on the ground: not sleeping on the bare earth. The Buddha rejects these outward signs of asceticism as they do not calm the passions.]<br \/>\n142<br \/>\n\ubab8\uc758 \uce58\uc7a5\uc774\uc57c \uc5b4\ub5bb\ub4e0 \ud3c9\uc628\ud55c \ub9c8\uc74c\uc73c\ub85c \ud589\ub3d9\uc744 \uc0bc\uac00\uace0 \uc721\uccb4\uc758 \uc695\ub9dd\uc744 \ub04a\uace0 \uc0b0 \ubaa9\uc228\uc744 \ud574\uce58\uc9c0 \uc54a\uc73c\uba74 \uadf8\uac00 \uace7 \uc218\ub3c4\uc2b9\uc774\ub2e4.<br \/>\n\u81ea\u56b4\u4ee5\u4fee\u6cd5 \u6e1b\u640d\u53d7\u6de8\u884c \u6756\u4e0d\u52a0\u7fa4\u751f \u662f\u6c99\u9580\u9053\u4eba<br \/>\n\uc790\uc5c4\uc774\uc218\ubc95 \uac10\uc190\uc218\uc815\ud589 \uc7a5\ubd88\uac00\uad70\uc0dd \uc2dc\uc0ac\ubb38\ub3c4\uc778<br \/>\nHe who though adorned (dressed in fine clothes) fosters the serene mind, is calm, controlled, is established (in the Buddhist way of life), is chaste, and has ceased to injure all other beings, he indeed is a Brahmin, an ascetic (samana), a friar (a bhikkhu).<br \/>\n143<br \/>\n\ub204\uac00 \uc774 \uc138\uc0c1\uc5d0\uc11c \uc2a4\uc2a4\ub85c \uacb8\uc190\ud558\uace0 \uc798 \ucc38\ub294 \uc0ac\ub78c\uc77c\uae4c \uadf8\ub294 \uc544\ubb34\uc5d0\uac8c\ub3c4 \ube44\ub09c \ubc1b\uc9c0 \uc54a\uc73c\ub9ac\ub77c \uc88b\uc740 \ub9d0\uc740 \ucc44\ucc0d\uc744 \ubc1b\uc9c0 \uc54a\ub4ef\uc774.<br \/>\n\u4e16\ub2f9\u6709\u4eba \u80fd\u77e5\u6159\u6127 \u662f\u540d\u8a98\u9032 \u5982\u7b56\u826f\u99ac<br \/>\n\uc138\ub2f9\uc720\uc778 \ub2a5\uc9c0\ucc38\uad34 \uc2dc\uba85\uc720\uc9c4 \uc5ec\ucc45\ub7c9\ub9c8<br \/>\nIs there in the world any man so restrained by modesty that he avoids censure as a well-trained horse avoids the whip?<br \/>\n144<br \/>\n\ucc44\ucc0d\uc744 \ubc1b\uc740 \uc88b\uc740 \ub9d0\ucc98\ub7fc \ubd80\uc9c0\ub7f0\ud788 \ud798\uc368 \uc218\ub3c4\ud558\ub77c \ubbff\uc74c\uacfc \uacc4\uc728\uacfc \uc815\uc9c4\uc73c\ub85c \uc815\uc2e0\uc744 \ubaa8\uc73c\uace0 \uc9c4\ub9ac\ub97c \ucc3e\uc544 \uc9c0\ud61c\uc640 \ub355\ud589\uc744 \uac16\ucd94\uace0 \uae4a\uc740 \uc0dd\uac01\uc73c\ub85c \uace0\ud1b5\uc5d0\uc11c \ubc97\uc5b4\ub098\ub77c.<br \/>\n\u5982\u7b56\u826f\u99ac \u9032\u9000\u80fd\u9060 \u4eba\u6709\u4fe1\u6212 \u5b9a\u610f\u7cbe\u9032 \u53d7\u9053\u6167\u6210 \u4fbf\u6ec5\u8846\u82e6<br \/>\n\uc5ec\ucc45\uc591\ub9c8 \uc9c4\ud1f4\ub2a5\uc6d0 \uc778\uc720\uc2e0\uacc4 \uc815\uc758\uc815\uc9c4 \uc218\ub3c4\ud61c\uc131 \ud3b8\uba78\uc911\uace0<br \/>\nLike a well-trained horse when touched by a whip, be strenuous and swift and you will, by faith, by virtue, by energy, meditation, by discernment of the law, put aside this great sorrow (of earthly existence), endowed with knowledge and (good) behaviour and mindfulness.<br \/>\n145<br \/>\n\ubb3c \ub300\ub294 \uc0ac\ub78c\uc740 \ubb3c\uc744 \ub04c\uc5b4\ub4e4\uc774\uace0 \ud65c \ub9cc\ub4dc\ub294 \uc0ac\ub78c\uc740 \ud654\uc0b4\uc744 \uace7\uac8c \ud55c\ub2e4 \ubaa9\uc218\ub294 \uc7ac\ubaa9\uc744 \ub2e4\ub4ec\uace0 \ub355\ub9dd\uc774 \uc788\ub294 \uc0ac\ub78c\uc740 \uc790\uae30 \uc790\uc2e0\uc744 \ub2e4\ub8ec\ub2e4.<br \/>\n\u5f13\u5de5\u8abf\u7d43 \u6c34\u4eba\u8abf\u8239 \u6750\u5320\u8abf\u6728 \u667a\u8005\u8abf\u8eab<br \/>\n\uad81\uacf5\uc870\ud604 \uc218\uc778\uc870\uc120 \uc7ac\uc7a5\uc870\ubaa9 \uc9c0\uc790\uc870\uc2e0<\/li>\n<\/ul>\n<h1>Engineers (who build canals and aqueducts) lead the water (where they like); fletchers make the arrow the straight; carpenters carve the wood; good people fashion (discipline) themselves.<\/h1>\n<ul>\n<li>\u7b2c 11 \u7ae0. \ub178\ubaa8\ud488(\uf934\u8017\u54c1) &#8211; \ub299\uc74c\uc758 \uc7a5 OLD AGE 11. \ub299 \uc74c<br \/>\n146<br \/>\n\ubb34\uc5c7\uc744 \uc6c3\uace0 \ubb34\uc5c7\uc744 \uae30\ubed0\ud558\ub7b4 \uc138\uc0c1\uc740 \ub04a\uc784\uc5c6\uc774 \ubd88\ud0c0\uace0 \uc788\ub294\ub370 \uadf8\ub300\ub294 \uc554\ud751\uc5d0 \ub458\ub7ec\uc2f8\uc778 \ucc44 \uc5b4\ucc0c\ud558\uc5ec \ub4f1\ubd88\uc744 \ucc3e\uc9c0 \uc54a\ub294\uac00<br \/>\n\u4f55\u559c\u4f55\u7b11 \u4e16\u5e38\u71be\u7136 \u6df1\u853d\u5e7d\u51a5 \uf967\u5982\u6c42\u9320.<br \/>\n\ud558\ud76c\ud558\uc18c \uc138\uc0c1\uce58\uc5f0 \uc2ec\ud3d0\uc720\uba85 \ubd88\uc5ec\uad6c\uc815<br \/>\nWhy is there laughter, why is there joy while this world is always burning? Why do you not seek a light, you who are shrouded in darkness (ignorance)? [Note: Fire is used by the Buddhists to represent the empirical process which is full of suffering.]<br \/>\n147<br \/>\n\ubcf4\ub77c, \uc774 \uafb8\uba70 \ub193\uc740 \ubab8\ub6b1\uc774\ub97c \uc721\uc2e0\uc740 \uc0c1\ucc98 \ub369\uc5b4\ub9ac\uc5d0 \ubd88\uacfc\ud55c \uac83 \ubcd1\uce58\ub808 \ub04a\uc77c \uc0c8 \uc5c6\uace0 \uc695\ub9dd\uc5d0 \ud0c0\uc624\ub974\uace0 \ub2e8\ub2e8\ud558\uc9c0\ub3c4 \uc601\uc6d0\ud558\uc9c0\ub3c4 \ubabb\ud55c \uaecd\ub370\uae30<br \/>\n\u898b\u8eab\u5f62\u7bc4 \u501a\u4ee5\u7232\u5b89 \u591a\u60f3\u81f4\u75c5 \u8c48\u77e5\u975e\u771e<br \/>\n\uacac\uc2e0\ud615\ubc94 \uc758\uc774\uc704\uc548 \ub2e4\uc0c1\uce58\ubcd1 \uae30\uc9c0\ube44\uc9c4<br \/>\nBehold this painted image, a body full of wounds, put together, diseased, and full of many thoughts in which there is neither permanence nor stability.<br \/>\n148<br \/>\n\uc774 \ubab8\uc740 \ub299\uc5b4\uc11c \uc2dc\ub4e4\uace0 \ud130\uc9c0\uae30 \uc26c\uc6b4 \uc9c8\ubcd1\uc758 \uc8fc\uba38\ub2c8 \uc369\uc740 \uc721\uc2e0\uc740 \ub9c8\ub514\ub9c8\ub514 \ud769\uc5b4\uc9c0\uace0 \uc0b6\uc740 \ubc18\ub4dc\uc2dc \uc8fd\uc74c\uc73c\ub85c \ub05d\ub09c\ub2e4.<br \/>\n\uf934\u5247\u8272\u8870 \u6240\u75c5\u81ea\u58de \u5f62\u6557\u8150\uc624 \u547d\u7d42\u81ea\u7136<br \/>\n\ub178\uc989\uc0c9\uc1e0 \uc18c\ubcd1\uc790\uad34 \ud615\ud328\ubd80\uc624 \uba85\uc885\uc790\uc5f0<br \/>\nThis body is worn out, a nest of diseases and very frail. This heap of corruption breaks to pieces, life indeed ends in death.<br \/>\n149<br \/>\n\ubaa9\uc228\uc774 \ub2e4\ud574 \uc815\uc2e0\uc774 \ub5a0\ub098\uba74 \uac00\uc744 \ub4e4\ub158\uc5d0 \ubc84\ub824\uc9c4 \ud45c\uc8fc\ubc15 \uc0b4\uc740 \uc369\uace0 \ud770 \ubf08\ub2e4\uadc0\ub9cc \ub4b9\uad74 \ud150\ub370 \ubb34\uc5c7\uc744 \uae30\ubed0\ud560 \uac83\uc778\uac00<br \/>\n\u81ea\u6b7b\u795e\u5f99 \u5982\u5fa1\u68c4\uf902 \u8089\u6d88\u9aa8\u6563 \u8eab\u4f55\u53ef\ud638<br \/>\n\uc790\uc0ac\uc2e0\uc0ac \uc5ec\uc5b4\uae30\uac70 \uc721\uc18c\uace8\uc0b0 \uc2e0\ud558\uac00\ud638<br \/>\nWhat delight is there for him who sees these white bones like gourds cast away in the autumn?<br \/>\n150<br \/>\n\ubf08\ub85c\uc368 \uc131\uacfd\uc744 \uc774\ub8e8\uace0 \uc0b4\uacfc \ud53c\ub85c \ud3ec\uc7a5\uc774 \ub418\uc5c8\ub2e4 \uadf8 \uc548\uc5d0 \ub299\uc74c\uacfc \uc8fd\uc74c \uc790\ub9cc\uacfc \uac70\uc9d3\uc774 \ub3c4\uc0ac\ub9ac\uace0 \uc788\ub2e4.<br \/>\n\u8eab\u7232\u5982\u57ce \u9aa8\u5e79\u8089\u5857 \u751f\u81f3\uf934\u6b7b \u4f46\u85cf\uaddc\u6162<br \/>\n\uc2e0\uc704\uc5ec\uc131 \uace8\uac04\uc721\ub3c4 \uc0dd\uc9c0\ub178\uc0ac \ub2e8\uc7a5\uaddc\ub9cc<br \/>\nOf the bones a citadel is made, plastered over with flesh and blood, and in it dwell old age and death, pride and deceit.<br \/>\n151<br \/>\n\ud654\ub824\ud55c \uc655\uc758 \uc218\ub808\ub3c4 \ub2f3\uc544 \uc5c6\uc5b4\uc9c0\uace0 \uc774 \ubab8\ub3c4 \uadf8\uc640 \uac19\uc774 \ub299\uc5b4 \ubc84\ub9ac\uc9c0\ub9cc \uc120\ud55c \uc774\uc758 \uac00\ub974\uce68\uc740 \uc2dc\ub4e4\uc9c0 \uc54a\ub294\ub2e4 \uc120\ud55c \uc0ac\ub78c\ub07c\ub9ac \uc9c4\ub9ac\ub97c \ub9d0\ud558\ubbc0\ub85c<br \/>\n\uf934\u5247\u5f62\u8b8a \u55a9\u5982\u6545\uf902 \u6cd5\u80fd\u9664\u82e6 \u5b9c\u4ee5\u529b\u5b78<br \/>\n\ub178\uc989\ud615\ubcc0 \uc720\uc5ec\uace0\uac70 \ubc95\ub2a5\uc81c\uace0 \uc758\uc774\ub825\ud559<br \/>\nThe splendid chariots of kings wear away; the body also comes to old age but the virtue of the good never ages, thus the good teach to each other.<br \/>\n152<br \/>\n\ubc30\uc6c0\uc774 \uc801\uc740 \uc0ac\ub78c\uc740 \ud669\uc18c\ucc98\ub7fc \ub299\uc5b4\uac04\ub2e4 \uc721\uc2e0\uc758 \uc0b4\uc740 \ucc0c\uc9c0\ub9cc \uadf8\uc758 \uc9c0\ud61c\ub294 \uc790\ub77c\uc9c0 \uc54a\ub294\ub2e4.<br \/>\n\u4eba\u4e4b\u7121\u805e \uf934\u82e6\u7279\u725b \u4f46\u9577\u808c\u80a5 \u7121\u6709\u667a\u6167<br \/>\n\uc778\uc9c0\ubb34\ubb38 \ub178\uace0\ud2b9\uc6b0 \ub2e8\uc7a5\uae30\ube44 \ubb34\uc720\uc9c0\ud61c<br \/>\nA man who has learnt but little grows old like an ox; his flesh increases but his knowledge does not grow.<br \/>\n153<br \/>\n\uc774 \uc9d1 \uc9c0\uc740 \uc774\ub97c \ucc3e\uc544 \uc774\ub9ac \uae30\uc6c3 \uc800\ub9ac \uae30\uc6c3 \ud558\uc600\uc9c0\ub9cc \ucc3e\uc9c0 \ubabb\ud55c \ucc44 \uc5ec\ub7ec \uc0dd\uc744 \ubcf4\ub0c8\ub2e4 \uc0dd\uc874\uc740 \uc5b4\ub290 \uac83\uc774\ub098 \uad34\ub85c\uc6c0\uc774\uc5c8\ub2e4.<br \/>\n\u751f\u6b7b\u6709\u7121\u91cf \u5f80\u4f86\u7121\u7aef\u7dd6 \u6c42\u65bc\u5c4b\u820d\u8005 \u6578\u6578\u53d7\u80de\u80ce<br \/>\n\uc0dd\uc0ac\uc720\ubb34\ub7c9 \uc655\ub798\ubb34\ub2e8\uc11c \uad6c\uc5b4\uc625\uc0ac\uc790 \uc218\uc218\uc218\ud3ec\ud0dc<br \/>\nI have run through a course of many births looking for the maker of this dwelling and finding him not; painful is birth again and again.<br \/>\n154<br \/>\n\uc9d1\uc744 \uc9c0\uc740 \uc774\uc5ec \uc774\uc81c \uadf8\ub300\ub97c \uc54c\uac8c \ub418\uc5c8\ub2e4 \uadf8\ub300\ub294 \ub610\ub2e4\uc2dc \uc9d1\uc744 \uc9d3\uc9c0 \uc54a\uc73c\ub9ac \uae30\ub465\uc740 \ubd80\uc11c\uc9c0\uace0 \uc11c\uae4c\ub798\ub294 \ub0b4\ub824\uc549\uc558\ub2e4 \ub9c8\uc74c\uc740 \ub9cc\ubb3c\uc5d0\uc11c \ub5a0\ub098\uace0 \uc721\uccb4\uc758 \uc695\ub9dd\uc740 \ub9d0\ub054\ud788 \uc53b\uc5b4 \ubc84\ub838\uc73c\ub2c8<br \/>\n\u4ee5\u89c0\u6b64\u5c4b \u66f4\uf967\u9020\u820d \uf97a\u68e7\u5df2\u58de \u81fa\u95a3\ucd5c\u6298 \u5fc3\u5df2\u96e2\u884c \u4e2d\u9593\u5df2\u6ec5<br \/>\n\uc774\uad00\ucc28\uc625 \uacbd\ubd88\uc870\uc0ac \uc591\uc794\uc774\uad34 \ub300\uac01\ucd5c\uc808 \uc2ec\uc774\ub9ac\ud589 \uc911\uac04\uc774\uba78<br \/>\nNow are you seen, O builder of the house,* you will not build the house again. All your rafters are broken, your ridge-pole is destroyed, the mind, set on the attainment of nirvana, has attained the extinction of desires. [Note: The builder of the house is craving. It is the cause of rebirth. If we shake off craving there is nothing to bind us to the wheel of existence.]<br \/>\n155<br \/>\n\uc80a\uc5c8\uc744\ub54c \uc218\ud589\ud558\uc9c0 \uc54a\uace0 \uc815\uc2e0\uc801\uc778 \uc7ac\uc0b0\uc744 \ubaa8\uc544 \ub450\uc9c0 \ubabb\ud55c \uc0ac\ub78c\uc740 \uace0\uae30 \uc5c6\ub294 \ubabb\uac00\uc758 \ub299\uc740 \ubc31\ub85c \ucc98\ub7fc \uc4f8\uc4f8\ud788 \uc8fd\uc5b4 \uac08 \uac83\uc774\ub2e4.<br \/>\n\uf967\u4fee\u68b5\u884c \u53c8\uf967\u5bcc\u8ca1 \uf934\u5982\u767d\u9dfa \u5b88\u4f3a\u7a7a\u6c60<br \/>\n\ubd88\uc218\ubc94\ud589 \uc6b0\ubd88\ubd80\uc7ac \ub178\uc5ec\ubc31\ub85c \uc218\uc0ac\uacf5\uc9c0<br \/>\nMen who have not practised celibacy (proper discipline), who have not acquired wealth in youth, pine away like old cranes in a lake without fish.<br \/>\n156<br \/>\n\uc80a\uc5c8\uc744 \ub54c \uc218\ud589\ud558\uc9c0 \uc54a\uace0 \uc815\uc2e0\uc801\uc778 \uc7ac\uc0b0\uc744 \ubaa8\uc544 \ub450\uc9c0 \ubabb\ud55c \uc0ac\ub78c\uc740 \ubd80\ub7ec\uc9c4 \ud65c \ucc98\ub7fc \uc4f0\ub7ec\uc838 \ub204\uc6cc \ubd80\uc9c8\uc5c6\uc774 \uc9c0\ub09c \ub0a0\uc744 \ud0c4\uc2dd\ud558\ub9ac\ub77c.<br \/>\n\u65e3\uf967\u5b88\u6212 \u53c8\uf967\u7a4d\u8ca1 \uf934\uad18\u6c23\u6e34 \u601d\u6545\u4f55\u902e<br \/>\n\uae30\ubd88\uc218\uacc4 \uc6b0\ubd88\uc801\uc7ac \ub178\uad18\uae30\uac08 \uc0ac\uace0\ud558\uccb4<\/li>\n<\/ul>\n<h1>Men who have not practised celibacy, who have not acquired wealth* in youth, lie like worn out bows, sighing after the past. [Note: wealth: spiritual wealth, not worldly wealth.]<\/h1>\n<ul>\n<li>\u7b2c 12 \u7ae0. \uae30\uc2e0\ud488(\u5df1\u8eab\u54c1) &#8211; \uc790\uc2e0(\u81ea\u8eab)\uc758 \uc7a5 THE SELF 12. \uc790\uae30 \uc790\uc2e0<br \/>\n157<br \/>\n\uc790\uae30\ub97c \uc0ac\ub791\ud560 \uc904 \uc548\ub2e4\uba74 \uc790\uc2e0\uc744 \uc798 \uc9c0\ucf1c\uc57c \ud55c\ub2e4 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \ubc24\uc758 \uc138 \ub54c \uc911 \ud55c\ubc88\ucbe4\uc740 \uae68\uc5b4 \uc788\uc5b4\uc57c \ud55c\ub2e4.<br \/>\n\u81ea\u611b\u8eab\u8005 \u613c\u8b77\u6240\u5b88 \u5e0c\u671b\u6b32\u89e3 \u5b78\u6b63\uf967\u5be2<br \/>\n\uc790\uc560\uc2e0\uc790 \uc2e0\ud638\uc18c\uc218 \ud76c\ub9dd\uc695\ud574 \ud559\uc815\ubd88\uce68<br \/>\nIf a man holds himself dear, let him diligently watch himself. The wise man should be watchful during one of the three watches.* [Note: One of the three watches: may also mean one of the three periods of life.]<br \/>\n158<br \/>\n\uba3c\uc800 \uc790\uae30 \uc790\uc2e0\uc744 \ubc14\ub85c \uac16\ucd94\uace0 \uadf8\ub7f0 \ub2e4\uc74c\uc5d0 \ub0a8\uc744 \uac00\ub974\uce58\ub77c \uc774\uc640 \uac19\uc774 \ud558\ub294 \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \uad34\ub85c\uc6cc\ud560 \uc77c\uc774 \uc5c6\uc73c\ub9ac\ub77c.<br \/>\n\u5b78\u7576\u5148\u6c42\u89e3 \u89c0\u5bdf\u5225\u662f\u975e \u53d7\u8ae6\u61c9\u8aa8\u5f7c \u6167\u7136\uf967\uf966\u60d1<br \/>\n\ud559\ub2f9\uc120\uad6c\ud574 \uad00\ucc30\ubcc4\uc2dc\ube44 \uc218\uccb4\uc751\ud68c\ud53c \ud61c\uc5f0\ubd88\ubd80\ud639<br \/>\nLet each man first establish himself in what is proper, then let him teach others. (If he do this) the wise man will not suffer.<br \/>\n159<br \/>\n\ub0a8\uc744 \uac00\ub974\uce58\ub4ef \uc2a4\uc2a4\ub85c \ud589\ud55c\ub2e4\uba74 \uadf8 \uc790\uc2e0\uc744 \uc798 \ub2e4\ub8f0 \uc218 \uc788\uace0 \ub0a8\ub3c4 \uc798 \ub2e4\uc2a4\ub9ac\uac8c \ub420 \uac83\uc774\ub2e4 \uc790\uc2e0\uc744 \ub2e4\ub8e8\uae30\ub780 \ucc38\uc73c\ub85c \uc5b4\ub835\ub2e4.<br \/>\n\u7576\u4e4b\u524b\u4fee \u96a8\u5176\u654e\u8a13 \u5df1\u4e0d\u88ab\u8a13 \u7109\u80fd\u8a13\u5f7c<br \/>\n\ub2f9\uc9c0\uadf9\uc218 \uc218\uae30\uad50\ud6c8 \uae30\ubd80\ud53c\ud6c8 \uc5b8\ub2a5\ud6c8\ud53c<br \/>\nIf a man so shapes his life as he directs others, then, subduing himself well, he might indeed subdue (others), since the self is indeed difficult to subdue.<br \/>\n160<br \/>\n\uc790\uae30\uc57c \ub9d0\ub85c \uc790\uc2e0\uc758 \uc8fc\uc778 \uc5b4\ub5a4 \uc8fc\uc778\uc774 \ub530\ub85c \uc788\uc744\uae4c \uc790\uae30\ub97c \uc798 \ub2e4\ub8f0 \ub54c \uc5bb\uae30 \ud798\ub4e0 \uc8fc\uc778\uc744 \uc5bb\uc740 \uac83\uc774\ub2e4.<br \/>\n\u81ea\u5df1\u5fc3\u7232\u5e2b \uf967\u96a8\u4ed6\u7232\u5e2b \u81ea\u5df1\u7232\u5e2b\u8005 \u7372\u771e\u667a\u4eba\u6cd5<br \/>\n\uc790\uae30\uc2ec\uc704\uc0ac \ubd88\uc218\ud0c0\uc704\uc0ac \uc790\uae30\uc704\uc0ac\uc790 \ud68d\uc9c4\uc9c0\uc778\ubc95<br \/>\nThe self is the lord of self; who else could be the lord? With self well subdued a man finds a lord who is difficult to obtain.<br \/>\n161<br \/>\n\ub0b4\uac00 \uc800\uc9c0\ub978 \uc8c4\uc545\uc740 \ubc14\ub85c \ub0b4\uac8c\uc11c \uc77c\uc5b4\ub09c \uac83 \uae08\uac15\uc11d\uc774 \uc5ec\uc758\uc8fc\ub97c \ubd80\uc234 \ubc84\ub9ac\ub4ef \uc5b4\ub9ac\uc11d\uc740 \uc790\ub97c \ubd80\uc234 \ubc84\ub9b0\ub2e4.<br \/>\n\u672c\u6211\u6240\u9020 \u5f8c\u6211\u81ea\u53d7 \u7232\u60e1\u81ea\uf901 \u5982\u525b\u947d\u73e0<br \/>\n\ubcf8\uc544\uc18c\uc870 \ud6c4\uc544\uc790\uc218 \uc704\uc545\uc790\uac31 \uc5ec\uac15\ucc2c\uc8fc<br \/>\nThe evil done by oneself, born of oneself, produced by oneself, crushes the fool even as a diamond breaks a precious stone.<br \/>\n162<br \/>\n\uc131\uc9c8\uc774 \uc544\uc8fc \ud3ec\uc545\ud55c \uc790\ub294 \uce61\ub369\uad74\uc774 \ud070 \ub098\ubb34\ub97c \ud718\uac10\uc544 \ub9d0\ub77c \uc8fd\uae30\ub97c \uae30\ub2e4\ub9ac\ub4ef\uc774 \uc6d0\uc218\uc758 \uc18c\uc6d0\ub300\ub85c \uc800\uc808\ub85c \ud30c\uba78\ud558\uace0 \ub9cc\ub2e4.<br \/>\n\u4eba\uf967\u6301\u6212 \u6ecb\u8513\u5982\u85e4 \u901e\u60c5\u6975\u6b32 \u60e1\u884c\u65e5\u589e<br \/>\n\uc778\ubd88\uc9c0\uacc4 \uc790\ub9cc\uc5ec\ub4f1 \uc601\uc815\uadf9\uc695 \uc545\ud589\uc77c\uc99d<br \/>\nAs a creeper overpowers the entwined sal tree, he whose impiety is great reduces himself to the state which his enemy wishes for him.<br \/>\n163<br \/>\n\uc545\ud55c \uc77c\uc740 \uc790\uc2e0\uc5d0\uac8c \ud574\ub97c \ub07c\uce58\uc9c0\ub9cc \uadf8 \uc77c\uc740 \uc800\uc9c0\ub974\uae30 \uc27d\ub2e4 \ucc29\ud55c \uc77c\uc740 \uc790\uc2e0\uc5d0\uac8c \ud3c9\ud654\ub97c \uac00\uc838\uc624\uc9c0\ub9cc \uadf8 \uc77c\uc740 \ud589\ud558\uae30\uac00 \uc5b4\ub835\ub2e4.<br \/>\n\u60e1\u884c\u5371\u8eab \u611a\u4ee5\u7232\uf9e0 \u5584\u6700\u5b89\u8eab \u611a\u4ee5\u7232\u96e3<br \/>\n\uc545\ud589\uc704\uc2e0 \uc6b0\uc774\uc704\uc774 \uc120\ucd5c\uc548\uc2e0 \uc6b0\uc774\uc704\ub09c<br \/>\nEvil deeds, deeds which are harmful to oneself, are easy to do. What is beneficial and good, that is very difficult to do.<br \/>\n164<br \/>\n\uc9c4\ub9ac\uc5d0 \ub530\ub77c \uc0b4\uc544\uac00\ub294 \uc131\uc790\uc758 \uac00\ub974\uce68\uc744 \uc881\uc740 \uc0dd\uac01\uc73c\ub85c \ube44\ub09c\ud558\ub294 \ubc14\ubcf4\ub4e4\uc740 \uc5f4\ub9e4\uac00 \uc5ec\ubb3c\uba74 \uc800\uc808\ub85c \ub9d0\ub77c \uc8fd\ub294 \uce74\ud0c0\uce74 \ud480 \ucc98\ub7fc \uc2a4\uc2a4\ub85c \ud30c\uba78 \ud55c\ub2e4.<br \/>\n\u5982\u771e\u4eba\u654e \u4ee5\u9053\u6d3b\u8eab \u611a\u8005\u5ac9\u4e4b \u898b\u800c\u7232\u60e1 \u884c\u60e1\u5f97\u60e1 \u5982\u7a2e\u82e6\u7a2e<br \/>\n\uc5ec\uc9c4\uc778\uad50 \uc774\ub3c4\ud65c\uc2e0 \uc6b0\uc790\uc9c8\uc9c0 \uacac\uc774\uc704\uc545 \ud589\uc545\ub4dd\uc545 \uc5ec\uc885\uace0\uc885<br \/>\nThe foolish man who scorns the teaching of the saintly, the noble, and the virtuous and follows false doctrine, bears fruit to his own destruction even like the Khattaka reed.* [Note: The reed either dies after it has borne fruit or is cut down for the sake of its fruit.]<br \/>\n165<br \/>\n\ub0b4\uac00 \uc545\ud589\uc744 \ud558\uba74 \uc2a4\uc2a4\ub85c \ub354\ub7ec\uc6cc\uc9c0\uace0 \ub0b4\uac00 \uc120\ud589\uc744 \ud558\uba74 \uc2a4\uc2a4\ub85c \uae68\ub057\ud574\uc9c4\ub2e4 \uadf8\ub7ec\ub2c8 \uae68\ub057\ud558\uace0 \ub354\ub7ec\uc6c0\uc740 \ub0b4\uac8c \ub2ec\ub9b0 \uac83 \uc544\ubb34\ub3c4 \ub098\ub97c \uae68\ub057\ud558\uac8c \ud574\uc904 \uc218 \uc5c6\ub2e4.<br \/>\n\u60e1\u81ea\u53d7\u7f6a \u5584\u81ea\u53d7\u798f \u4ea6\u5404\u9808\u719f \u5f7c\uf967\u76f8\u4ee3<br \/>\n\uc545\uc790\uc218\uc8c4 \uc120\uc790\uc218\ubcf5 \uc5ed\uac01\uc218\uc219 \ud53c\ubd88\uc0c1\ub300<br \/>\nBy oneself, indeed, is evil done; by oneself is one injured. By oneself is evil left undone; by oneself is one purified. Purity and impurity belong to oneself. No one purifies another.<br \/>\n166<br \/>\n\uc544\ubb34\ub9ac \ub0a8\uc744 \uc704\ud55c \uc911\uc694\ud55c \uc77c\uc774\ub77c \ud574\ub3c4 \uc790\uc2e0\uc758 \uc758\ubb34\ub97c \uc18c\ud640\ud788 \ub9d0\ub77c \uc790\uae30\uac00 \ud574\uc57c \ud560 \uc77c\uc784\uc744 \uc54c\uace0 \uadf8 \uc77c\uc5d0 \ud56d\uc0c1 \ucd5c\uc120\uc744 \ub2e4\ud558\ub77c.<br \/>\n\u51e1\u7528\u5fc5\u8c6b\u616e \u52ff\u4ee5\u640d\u6240\u52d9 \u5982\u662f\u610f\u65e5\u4fee \u4e8b\u52d9\uf967\u5931\u6642<br \/>\n\ubc94\uc6a9\ud544\uc608\ub824 \ubb3c\uc774\uc190\uc18c\ubb34 \uc5ec\uc2dc\uc758\uc77c\uc218 \uc0ac\ubb34\ubd88\uc2e4\uc2dc<\/li>\n<\/ul>\n<h1>Let no one neglect his own task for the sake of another&#8217;s, however great; let him, after he has discerned his own task, devote himself to his task.<\/h1>\n<ul>\n<li>\u7b2c 13 \u7ae0. \uc138\uc18d\ud488 (\u4e16\u4fd7\u54c1 ) &#8211; \uc138\uc18d(\u4e16\u4fd7)\uc758 \uc7a5 THE WORLD 13. \uc774 \uc138\uc0c1<br \/>\n167<br \/>\n\ube44\uc5f4\ud55c \uc9d3\uc744 \ud558\uc9c0 \ub9d0\ub77c \uac8c\uc73c\ub984\uc744 \ud53c\uc6b0\uba70 \uac74\ub4e4\uac70\ub9ac\uc9c0 \ub9d0\ub77c \uadf8\ub987\ub41c \uacac\ud574\uc5d0 \ub530\ub974\uc9c0 \ub9d0\ub77c \uc774 \uc138\uc0c1\uc758 \uadfc\uc2ec\uac70\ub9ac\ub97c \ub9cc\ub4e4\uc9c0 \ub9d0\ub77c.<br \/>\n\uf967\u89aa\u5351\u6f0f\u6cd5 \uf967\u8207\u653e\u9038\u6703 \uf967\u7a2e\u90aa\u898b\u6839 \uf967\u65bc\u4e16\u9577\u60e1<br \/>\n\ubd88\uce5c\ube44\ub8e8\ubc95 \ubd88\uc5ec\ubc29\uc77c\ud68c \ubd88\uc885\uc0ac\uacac\uadfc \ubd88\uc5b4\uc138\uc7a5\uc545<br \/>\nDo not follow evil law. Do not live in thoughtlessness. Do not follow false doctrine. Do not be a friend of the world.<br \/>\n168<br \/>\n\ub5a8\uce58\uace0 \uc77c\uc5b4\ub098\ub77c \uac8c\uc73c\ub984 \ud53c\uc6b0\uc9c0 \ub9d0\ub77c \uc120\ud589\uc758 \ub3c4\ub9ac\ub97c \uc9c1\uc811 \uc2e4\ucc9c\ud558\ub77c \uc9c4\ub9ac\uc5d0 \ub530\ub77c \ud589\ub3d9\ud558\ub294 \uc0ac\ub78c\uc740 \uc774 \uc138\uc0c1\uacfc \uc800 \uc138\uc0c1\uc5d0\uc11c \ud3b8\ud788 \uc7a0\ub4e0\ub2e4.<br \/>\n\u96a8\u6642\uf967\u8208\u6162 \u5feb\u7fd2\u65bc\u5584\u6cd5 \u5584\u6cd5\u5584\u5b89\u5bd0 \u4eca\u4e16\u4ea6\u5f8c\u4e16<br \/>\n\uc218\uc2dc\ubd88\ud765\ub9cc \ucf8c\uc2b5\uc5b4\uc120\ubc95 \uc120\ubc95\uc120\uc548\ub9e4 \uae08\uc138\uc5ed\ud6c4\uc138<br \/>\nGet up (rouse yourself), do not be thoughtless. Follow the law of virtue. He who practises virtue lives happily in this world as well as in the world beyond.<br \/>\n169<br \/>\n\ub5b3\ub5b3\ud55c \ud589\ub3d9\uc744 \ud558\ub77c \ub098\uc05c \ud589\ub3d9\uc744 \ud558\uc9c0 \ub9d0\ub77c \uc9c4\ub9ac\uc5d0 \ub530\ub77c \ud589\ub3d9\ud558\ub294 \uc0ac\ub78c\uc740 \uc774 \uc138\uc0c1\uacfc \uc800 \uc138\uc0c1\uc5d0\uc11c \ud3b8\ud788 \uc7a0\ub4e0\ub2e4.<br \/>\n\uf95c\u6cd5\uf95c\u5b78\u884c \u613c\u83ab\u884c\u60e1\u6cd5 \u80fd\u5584\u884c\u6cd5\u8005 \u4eca\u4e16\u5f8c\u4e16\uf95c<br \/>\n\ub099\ubc95\ub77d\ud559\ud589 \uc2e0\ub9c9\ud589\uc545\ubc95 \ub2a5\uc120\ud589\ubc95\uc790 \uae08\uc138\ud6c4\uc138\ub77d<br \/>\nFollow the law of virtue, do not follow the law of sin. He who practises virtue lives happily in this world as well as in the world beyond.<br \/>\n170<br \/>\n\ubb3c\uac70\ud488\ucc98\ub7fc \uc138\uc0c1\uc744 \ubcf4\ub77c \uc544\uc9c0\ub791\uc774\ucc98\ub7fc \uc138\uc0c1\uc744 \ubcf4\ub77c \uc774\uc640 \uac19\uc774 \uc138\uc0c1\uc744 \ubcf4\ub294 \uc0ac\ub78c\uc740 \uc8fd\uc74c\uc758 \uc655\ub3c4 \uadf8\ub97c \ubcf4\uc9c0 \ubabb\ud55c\ub2e4.<br \/>\n\u7576\u89c0\u6c34\u4e0a\u6ce1 \u4ea6\u89c0\u5e7b\u91ce\u99ac \u5982\u662f\uf967\u89c0\u4e16 \u4ea6\uf967\u898b\u6b7b\u738b<br \/>\n\ub2f9\uad00\uc218\uc0c1\ud3ec \uc5ed\uad00\ud658\uc57c\ub9c8 \uc5ec\uc2dc\ubd88\uad00\uc138 \uc5ed\ubd88\uacac\uc0ac\uc655<br \/>\nLook upon the world as a bubble: look upon it as a mirage. Him who looks thus upon the world the king of death does not see.<br \/>\n171<br \/>\n\uc790, \uc774 \uc138\uc0c1\uc744 \ud55c\ubc88 \ubcf4\ub77c \uc655\uc758\uc218\ub808 \ucc98\ub7fc \uc798 \uafb8\uba70\uc9c4 \uc774 \uc138\uc0c1\uc744 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \uadf8 \uc18d\uc5d0 \ube60\uc9c0\uc9c0\ub9cc \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \uac70\uae30\uc5d0 \uc9d1\ucc29\ud558\uc9c0 \uc54a\ub294\ub2e4.<br \/>\n\u5982\u662f\u7576\u89c0\u8eab \u5982\u738b\u96dc\u8272\uf902 \u611a\u8005\u6240\u67d3\u8457 \u667a\u8005\u9060\u96e2\u4e4b<br \/>\n\uc5ec\uc2dc\ub2f9\uad00\uc2e0 \uc5ec\uc655\uc7a1\uc0c9\uac70 \uc6b0\uc790\uc18c\uc5fc\uc800 \uc9c0\uc790\uc6d0\ub9ac\uc9c0<br \/>\nCome, look at this world resembling a painted royal chariot. The foolish are sunk in it; for the wise there is no attachment for it.<br \/>\n172<br \/>\n\uc774\uc804\uc5d0\ub294 \uac8c\uc744\ub800\uc5b4\ub3c4 \uc9c0\uae08 \uac8c\uc73c\ub974\uc9c0 \uc54a\ub2e4\uba74 \uadf8\ub294 \uc774 \uc138\uc0c1\uc744 \ube44\ucd94\ub9ac\ub77c \uad6c\ub984\uc744 \ubc97\uc5b4\ub09c \ub2ec\ucc98\ub7fc.<br \/>\n\u4eba\u524d\u7232\u904e \u5f8c\u6b62\uf967\u72af \u662f\u7167\u6642\u9593 \u5982\u6708\u96f2\u6d88<br \/>\n\uc778\uc804\uc704\uacfc \ud6c4\uc9c0\ubd88\ubc94 \uc2dc\uc870\uc2dc\uac04 \uc5ec\uc6d4\uc6b4\uc18c<br \/>\nHe who formerly was thoughtless and afterwards became reflective (sober) lights up this word like the moon when freed from a cloud.<br \/>\n173<br \/>\n\uc5b4\uca4c\ub2e4\uac00 \ubabb\ub41c \uc9d3\uc744 \ud588\ub354\ub77c\ub3c4 \ucc29\ud55c \ud589\ub3d9\uc73c\ub85c \ub36e\uc5b4 \ubc84\ub9b0\ub2e4\uba74 \uadf8\ub294 \uc774 \uc138\uc0c1\uc744 \ube44\ucd94\ub9ac\ub77c \uad6c\ub984\uc744 \ubc97\uc5b4\ub09c \ub2ec\ucc98\ub7fc.<br \/>\n\u4eba\u524d\u7232\u904e \u4ee5\u5584\u6ec5\u4e4b \u662f\u7167\u6642\u9593 \u5982\u6708\u96f2\u6d88<br \/>\n\uc778\uc804\uc704\uacfc \uc774\uc120\uba78\uc9c0 \uc2dc\uc870\uc2dc\uac04 \uc5ec\uc6d4\uc6b4\uc18c<br \/>\nHe whose evil conduct is covered by good conduct lights up this world like the moon when freed from a cloud.<br \/>\n174<br \/>\n\uc774 \uc138\uc0c1\uc740 \uae5c\uae5c\ud55c \uc554\ud751 \uc5ec\uae30\uc11c \ubd84\uba85\ud558\uac8c \uac00\ub824 \ubcf4\ub294 \uc774\ub294 \ub4dc\ubb3c\ub2e4 \uadf8\ubb3c\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc0c8\uac00 \ub4dc\ubb3c\ub4ef\uc774 \ucc9c\uc0c1\uc5d0 \uc624\ub974\ub294 \uc0ac\ub78c \uc9c0\uadf9\ud788 \uc801\ub2e4.<br \/>\n\u75f4\u8986\u5929\u4e0b \u8caa\u4ee4\uf967\u898b \u90aa\u7591\u5374\u9053 \u82e5\u611a\u884c\u662f<br \/>\n\uce58\ubcf5\ucc9c\ud558 \ud0d0\ub839\ubd88\uacac \uc0ac\uc758\uac01\ub3c4 \uc57d\uc6b0\ud589\uc2dc<br \/>\nThis world is blinded, few only can see here. Like birds escaped from the net a few go to heaven.<br \/>\n175<br \/>\n\ubc31\uc870\ub294 \ud0dc\uc591\uc758 \uae38\uc744 \uac00\uace0 \uc2e0\ud1b5\ub825\uc774 \uc788\ub294 \uc774\ub294 \ud5c8\uacf5\uc744 \ub09c\ub2e4 \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \uc545\ub9c8\uc640 \uadf8 \ubb34\ub9ac \ubb3c\ub9ac\uce58\uace0 \uc774 \uc138\uc0c1\uc744 \ubc97\uc5b4\ub09c\ub2e4.<br \/>\n\u5982\u96c1\u5c07\u7fa4 \u907f\u7f85\u9ad8\u7fd4 \u660e\u4eba\u5c0e\u4e16 \u5ea6\u812b\u9b54\u8846<br \/>\n\uc5ec\uc548\uc7a5\uad70 \ud53c\ub77c\uace0\uc0c1 \uba85\uc778\ub3c4\uc138 \ub3c4\ud0c8\ub9c8\uc911<br \/>\nThe swans go on the path of the sun, they go through the sky by means of their miraculous power. The wise are led out of this world, having conquered Mara (the tempter) and his hosts.<br \/>\n176<br \/>\n\uc624\uc9c1 \ud558\ub098\uc778 \uc9c4\ub9ac\ub97c \uc5b4\uae30\uace0 \ud568\ubd80\ub85c \uac70\uc9d3\ub9d0\uc744 \ud558\uace0 \uc624\ub294 \uc138\uc0c1\uc744 \ubbff\uc9c0 \uc54a\ub294 \uc0ac\ub78c\uc740 \uc5b4\ub5a0\ud55c \uc545\uc774\ub77c\ub3c4 \ubc94\ud558\uace0 \ub9cc\ub2e4.<br \/>\n\u4e00\u6cd5\u812b\u904e \u8b02\u5984\u8a9e\u4eba \uf967\u514d\u5f8c\u4e16 \u9761\u60e1\uf967\u66f4<br \/>\n\uc77c\ubc95\ud0c8\uacfc \uc704\ub9dd\uc5b4\uc778 \ubd88\uba74\ud6c4\uc138 \ubbf8\uc545\ubd88\uacbd<br \/>\nHe who violates the one law (the Buddha&#8217;s doctrine), who speaks falsely, scoffs at another world, there is no evil he will not do.<br \/>\n177<br \/>\n\uc695\uc2ec \ub9ce\uc740 \uc0ac\ub78c\uc740 \ucc9c\uc0c1\uc5d0 \uac08 \uc218 \uc5c6\ub2e4 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \ubca0\ud478\ub294 \uac83\uc744 \uc88b\uc544\ud558\uc9c0 \uc54a\ub294\ub2e4 \uadf8\ub7ec\ub098 \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \ubca0\ud480\uae30\ub97c \uc88b\uc544\ud558\ubbc0\ub85c \uc800 \uc138\uc0c1\uc5d0\uc11c \ubcf5\uc744 \ub204\ub9b0\ub2e4.<br \/>\n\u611a\uf967\u4fee\u5929\u884c \u4ea6\uf967\u8b7d\u5e03\u65bd \u4fe1\u65bd\u52a9\u5584\u8005 \u5f9e\u662f\u5230\u5f7c\u5b89<br \/>\n\uc6b0\ubd88\uc218\ucc9c\ud589 \uc5ed\ubd88\uc608\ud3ec\uc2dc \uc2e0\uc2dc\uc870\uc120\uc790 \uc885\uc2dc\ub3c4\ud53c\uc548<br \/>\nVerily, the niggardly do not go to the world of the gods. Fools, indeed, do not praise giving. But the wise man, rejoicing in charity, becomes on that (account) happy in the other world.<br \/>\n178<br \/>\n\uc628 \uc138\uc0c1\uc758 \uc655\uc774 \ub418\uae30 \ubcf4\ub2e4 \ucc9c\uc0c1\uc5d0 \uc62c\ub77c\uac00\uae30\ubcf4\ub2e4 \ub610\ub294 \uc628 \uc138\uc0c1\uc744 \ub2e4\uc2a4\ub9ac\uae30 \ubcf4\ub2e4 \ub300\uc790\uc720\uc5d0 \uc774\ub974\ub294 \uccab\uac78\uc74c\uc774 \ud6e8\uc52c \ub6f0\uc5b4\ub098\ub2e4.<br \/>\n\u592b\u6c42\u7235\u4f4d\u8ca1 \u5c0a\u8cb4\u5347\u5929\u798f \u8faf\u6167\u4e16\u9593\u608d \u65af\u805e\u7232\u7b2c\u4e00<br \/>\n\ubd80\uad6c\uc791\uc704\uc7ac \uc874\uadc0\uc2b9\ucc9c\ubcf5 \ubcc0\ud61c\uc138\uac04\ud55c \uc0ac\ubb38\uc704\uc81c\uc77c<\/li>\n<\/ul>\n<h1>Better than absolute sovereignty on earth, better than going to heaven, better than lordship over all the worlds is the reward of reaching the stream (the attainment of the first step in sanctification).<\/h1>\n<ul>\n<li>\u7b2c 14 \u7ae0. \ubd88\ud0c0\ud488(\u4f5b\u9640\u54c1) &#8211; \ubd88\ud0c0(\u4f5b\u9640)\uc758 \uc7a5 THE BUDDHA (THE AWAKENED) 14. \ubd80\ucc98<br \/>\n179<br \/>\n\ubd80\ucc98\uc758 \uc2b9\ub9ac\ub294 \uae68\ub728\ub9b4 \uc218 \uc5c6\uace0 \uc544\ubb34\ub3c4 \uadf8\uc758 \uc2b9\ub9ac\uc5d0 \ubbf8\uce60\uc218 \uc5c6\ub2e4 \ubd80\ucc98\uc758 \uacbd\uc9c0\ub294 \ub113\uc5b4\uc11c \ub05d\uc774 \uc5c6\uace0 \uc790\ucde8\ub97c \ub0a8\uae30\uc9c0 \uc54a\ub294\ub2e4 \uadf8 \ub204\uac00 \uc5b4\ub5a4 \ub3c4\ub85c\uc368 \uc720\ud639\ud558\uac70\ub098 \uc778\ub3c4\ud560 \uc218 \uc788\uc744 \uac83\uc778\uac00<br \/>\n\u5df1\u52dd\uf967\u53d7\u60e1 \u4e00\ufa00\u52dd\u4e16\u9593 \u53e1\u667a\u5ed3\u7121\u5f4a \u958b\u6726\u4ee4\u516b\u9053<br \/>\n\uae30\uc2b9\ubd88\uc218\uc545 \uc77c\uccb4\uc2b9\uc138\uac04 \uc608\uc9c0\uacfd\ubb34\uac15 \uac1c\ubabd\ub839\ud314\ub3c4<br \/>\nHe whose conquest is not conquered again, into whose conquest no one in this world enters, by what track can you lead him, the awakened, of infinite perception, the trackless? [Note: The awakened: (Pali) buddham, anyone who has arrived at complete knowledge, and confined to Gautama, the Buddha. There are many Buddhas, some lived in the dim past; others may rise in the distant future. trackless: (pali) apadam. He has no mark or track by which we can describe him. He defies all description.]<br \/>\n180<br \/>\n\uadf8\ubb3c\ucc98\ub7fc \ub4a4\uc5bd\ud78c \uc695\ub9dd\uc870\ucc28 \uc5b4\ub514\uc5d0\uc11c\ub3c4 \uadf8\ub97c \uc720\ud639\ud560 \uc218 \uc5c6\ub2e4 \uadf8 \ud589\ub3d9\uc5d0 \ub2e4\ud568\uc774 \uc5c6\uace0 \uc790\ucde8\ub3c4 \uc5c6\ub294 \ubd80\ucc98\ub97c \uadf8 \ub204\uac00 \uc5b4\ub5a4 \ub3c4\ub85c\uc368 \uc720\ud639\ud558\uac70\ub098 \uc778\ub3c4\ud560\uc218 \uc788\uc744 \uac83\uc778\uac00<br \/>\n\u6c7a\u7db2\u7121\uad18\u788d \u611b\u76e1\u7121\u6240\u7a4d \u4f5b\u667a\u6df1\u7121\u6975 \u672a\u8e10\u8ff9\u4ee4\u8e10<br \/>\n\uacb0\ub9dd\ubb34\uad18\uc560 \uc560\uc9c4\ubb34\uc18c\uc801 \ubd88\uc9c0\uc2ec\ubb34\uadf9 \ubbf8\ucc9c\uc801\ub839\ucc9c<br \/>\nHe whom no desire net-like or poisonous can lead astray, by what track can you lead him, the awakened, of infinite perception, the trackless?<br \/>\n181<br \/>\n\uae68\ub2ec\uc74c\uc744 \uc5bb\uc5b4 \uae4a\uc774 \uc0dd\uac01\ud558\uace0 \uba85\uc0c1\uc5d0 \uc804\ub150\ud558\ub294 \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \uc774 \uc138\uc0c1\uc5d0\uc11c \ub5a0\ub098 \uace0\uc694\ub97c \uc990\uae34\ub2e4 \uc2e0\ub4e4\ub3c4 \uadf8\ub97c \ubd80\ub7ec\uc6cc\ud55c\ub2e4<br \/>\n\u52c7\u5065\uf9f7\u4e00\u5fc3 \u51fa\u5bb6\u65e5\u591c\u6ec5 \u6839\u7d76\u7121\u6b32\u610f \u5b78\u6b63\u5ff5\u6df8\u660e<br \/>\n\uc6a9\uac74\uc785\uc77c\uc2ec \ucd9c\uac00\uc77c\uc57c\uba78 \uadfc\uc808\ubb34\uc695\uc758 \ud559\uc815\ub150\uccad\uba85<br \/>\nEven the gods emulate those wise men who are given to meditation, who delight in the peace of emancipation (from desire) the enlightened, the thoughtful.<br \/>\n182<br \/>\n\uc0ac\ub78c\uc73c\ub85c \ud0dc\uc5b4\ub098\uae30 \uc5b4\ub835\uace0 \uc8fd\uc744 \uc0ac\ub78c \ub0a8\uc740 \ubaa9\uc228 \ubcf4\uc874\ud558\uae30 \uc5b4\ub824\uc6b0\uba70 \ubc14\ub978 \uac00\ub974\uce68\uc744 \ub4e3\uae30\ub3c4 \uc5b4\ub835\uc9c0\ub9cc \uae68\ub2ec\uc740 \uc0ac\ub78c\uc758 \ucd9c\ud604\uc740 \ub354\uc6b1 \uc5b4\ub824\uc6b4 \uc77c\uc774\ub2e4<br \/>\n\u5f97\u751f\u4eba\u9053\u96e3 \u751f\u58fd\u4ea6\u96e3\u5f97 \u4e16\u9593\u6709\u4f5b\u96e3 \u4f5b\u6cd5\u96e3\u5f97\u805e<br \/>\n\ub4dd\uc0dd\uc778\ub3c4\ub09c \uc0dd\uc218\uc5ed\ub09c\ub4dd \uc138\uac04\uc720\ubd88\ub09c \ubd88\ubc95\ub09c\ub4dd\ubb38<br \/>\nDifficult is it to obtain birth as a human being; difficult is the life of mortals; difficult is the hearing of the true law, difficult is the rise of buddhahood (or enlightenment).<br \/>\n183<br \/>\n\uc545\ud55c \uc77c\uc744 \ud558\uc9c0 \ub9d0\uace0 \uc120\ud55c \uc77c \ub110\ub9ac \ud589\ud574 \ub9c8\uc74c\uc744 \uae68\ub057\uc774 \ud558\ub77c \uc774\uac83\uc774 \ubaa8\ub4e0 \ubd80\ucc98\ub4e4\uc758 \uac00\ub974\uce68\uc774\ub2e4<br \/>\n\u8af8\u60e1\u83ab\u4f5c \u8af8\u5584\u5949\u884c \u81ea\u6de8\u5176\u610f \u662f\u8af8\u4f5b\u654e<br \/>\n\uc81c\uc545\ub9c9\uc791 \uc81c\uc120\ubd09\ud589 \uc790\uc815\uae30\uc758 \uc2dc\uc81c\ubd88\uad50<br \/>\nThe eschewing of all evil, the perfecting of good deeds, the purifying of one&#8217;s mind, this is the teaching of the Buddhas (the awakened).<br \/>\n184<br \/>\n\ucc38\uace0 \uacac\ub524\uc740 \ucd5c\uc0c1\uc758 \uace0\ud589 \ub300\uc790\uc720\uc5d0 \uc774\ub974\ub294 \uac83\uc774 \uac00\uc7a5 \ub6f0\uc5b4\ub098\ub2e4\uace0 \ubaa8\ub4e0 \uae68\ub2ec\uc740 \uc0ac\ub78c\ub4e4\uc740 \ud55c\uacb0\uac19\uc774 \ub9d0\ud55c\ub2e4 \ub0a8\uc744 \ud574\uce58\ub294 \uc774\ub294 \ucd9c\uac00\uc790\uac00 \uc544\ub2c8\uace0 \ub0a8\uc744 \uad34\ub86d\ud788\ub294 \uc774\ub294 \uc218\ud589\uc790\uac00 \uc544\ub2c8\ub2e4<br \/>\n\u5fcd\u7232\u6700\u81ea\u5b88 \u6ce5\u6d39\u4f5b\u7a31\u4e0a \u6368\u5bb6\uf967\u72af\u6212 \u606f\u5fc3\u7121\u6240\u5bb3<br \/>\n\uc778\uc704\ucd5c\uc790\uc218 \uc774\uc6d0\ubd88\uce6d\uc0c1 \uc0ac\uac00\ubd88\ubc94\uacc4 \uc2dd\uc2ec\ubb34\uc18c\ud574<br \/>\nPatience which is long suffering is the highest austerity. The awakened declare nirvana to be the highest (of things). He verily is not an anchorite who oppresses (others); he is not an ascetic who causes grief to another.<br \/>\n185<br \/>\n\ub0a8\uc744 \ud5d0\ub72f\uc9c0 \ub9d0\uace0 \uc0c1\ucc98 \uc785\ud788\uc9c0 \ub9d0\uba70 \uacc4\uc728\uc744 \uc9c0\ud0a4\uace0 \uc74c\uc2dd\uc744 \uc808\uc81c\ud558\uba70 \ud640\ub85c \ud55c\uac00\ud788 \uc549\uc544 \uc0ac\uc0c9\uc5d0 \uc804\ub150\ud558\ub77c \uc774\uac83\uc774 \uae68\ub2ec\uc740 \uc774\uc758 \uac00\ub974\uce68\uc774\ub2e4<br \/>\n\uf967\uf981\u582f\u4ea6\uf967\u60f1 \u5982\u6212\u4e00\ufa00\u6301 \u5c11\u98df\u6368\u8eab\u8caa \u6709\u884c\u5e7d\u96b1\u8655 \u610f\u8ae6\u4ee5\u6709\ud790 \u662f\u80fd\u5949\u4f5b\u654e<br \/>\n\ubd88\uc5ec\uc694\uc5ed\ubd88\ub1cc \uc5ec\uacc4\uc77c\uccb4\uc9c0 \uc18c\uc2dd\uc0ac\uc2e0\ud0d0 \uc720\ud589\uc720\uc740\ucc98 \uc758\uccb4\uc774\uc720\ud790 \uc2dc\ub2a5\ubd09\ubd88\uad50<br \/>\nNot reviling, not injuring, (practising) restraint according to the law, moderation in eating, dwelling in solitude, diligence in higher thought, this is the teaching of the awakened.<br \/>\n186<br \/>\n\ud669\uae08\uc774 \uc18c\ub098\uae30\ucc98\ub7fc \uc3df\uc544\uc9c8\uc9c0\ub77c\ub3c4 \uc0ac\ub78c\uc758 \uc695\ub9dd\uc744 \ub2e4 \ucc44\uc6b8 \uc218\ub294 \uc5c6\ub2e4 \uc695\ub9dd\uc5d0\ub294 \uc9e7\uc740 \ucf8c\ub77d\uc5d0 \ub9ce\uc740 \uace0\ud1b5\uc774 \ub530\ub978\ub2e4<br \/>\n\u5929\u96e8\u4e03\u5bf6 \u6b32\u7336\u7121\u53ad \uf95c\u5c11\u82e6\u591a \u89ba\u8005\u7232\u8ce2<br \/>\n\ucc9c\uc6b0\uce60\ubcf4 \uc695\uc720\ubb34\uc5fc \ub099\uc18c\uace0\ub2e4 \uac01\uc790\uc704\ud604<br \/>\nThere is no satisfaction of one&#8217;s passions even by a shower of gold pieces. He who knows that &#8216;passions are of small enjoyment and productive of pain&#8217; is a wise man.<br \/>\n187<br \/>\n\uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \uadf8\uc640 \uac19\uc774 \uc54c\uace0 \ucc9c\uc0c1\uc758 \ucf8c\ub77d\ub3c4 \uae30\ubed0\ud558\uc9c0 \uc54a\ub294\ub2e4 \ubc14\ub974\uac8c \uae68\ub2ec\uc740 \uc774\uc758 \uc81c\uc790\ub294 \uc695\ub9dd\uc774 \ub2e4 \uc5c6\uc5b4\uc9d0\uc744 \uae30\ubed0\ud55c\ub2e4<br \/>\n\u96d6\u6709\u5929\u6b32 \u6167\u6368\u7121\u8caa \u6a02\u96e2\u6069\u611b \u7232\u4f5b\u5f1f\u5b50<br \/>\n\uc218\uc720\ucc9c\uc695 \ud61c\uc0ac\ubb34\ud0d0 \uc545\ub9ac\uc740\uc560 \uc704\ubd88\uc81c\uc790<br \/>\nEven in celestial pleasures he finds no delights. The disciple who is fully awakened delights only in the destruction of all desires.<br \/>\n188<br \/>\n\uacf5\ud3ec\uc5d0 \ucad3\uae34 \uc0ac\ub78c\ub4e4\uc740 \uc0b0\uacfc \uc232 \uc18d\uc73c\ub85c \ub4e4\uc5b4\uac00 \ub3d9\uc0b0\uacfc \ub098\ubb34\uc640 \uc0ac\ub2f9\uc5d0 \uc81c\uc0ac\ud558\uba70 \uc758\uc9c0\ud560 \uacf3\uc744 \ucc3e\ub294\ub2e4<br \/>\n\u6216\u591a\u81ea\u6b78 \u5c71\u5ddd\u6a39\u795e \u5edf\u7acb\u5716\u50cf \u796d\u7960\u6c42\u798f<br \/>\n\ud639\ub2e4\uc790\uadc0 \uc0b0\ucc9c\uc218\uc2e0 \ubb18\ub9bd\ub3c4\uc0c1 \uc81c\uc0ac\uad6c\ubcf5<br \/>\nMen driven by fear go to many a refuge, to mountains, and to forests, to sacred trees, and shrines.<br \/>\n189<br \/>\n\uadf8\ub7ec\ub098 \uadf8\uacf3\uc740 \uc548\uc804\ud558\uac8c \uc758\uc9c0\ud560 \uacf3\ub3c4 \uac00\uc7a5 \uc88b\uc740 \uacf3\ub3c4 \uc544\ub2c8\ub2e4 \uadf8\ub7f0 \uacf3\uc744 \ucc3e\uc740 \ud6c4\uc5d0\ub3c4 \uc628\uac16 \uace0\ud1b5\uc5d0\uc11c \ubc97\uc5b4\ub0a0 \uc218\ub294 \uc5c6\ub2e4<br \/>\n\u81ea\u6b78\u5982\u662f \u975e\u5409\u975e\u4e0a \u5f7c\uf967\u80fd\u4f86 \u5ea6\u6211\u8846\u82e6<br \/>\n\uc790\uadc0\uc5ec\uc2dc \ube44\uae38\ube44\uc0c1 \ud53c\ubd88\ub2a5\ub798 \ub3c4\uc544\uc911\uace0<br \/>\nThat, verily, is not a safe refuge, that is not best refuge. After having got to that refuge a man is not delivered from all pains.<br \/>\n190<br \/>\n\ubd80\ucc98\uc640 \uac00\ub974\uce68\uacfc \uc2b9\ub2e8\uc5d0 \uc758\uc9c0\ud560 \uacf3\uc744 \ucc3e\uc740 \uc0ac\ub78c\uc740 \ubc14\ub978 \uc9c0\ud61c\ub97c \uac00\uc9c0\uace0 \ub124 \uac00\uc9c0 \uac70\ub8e9\ud55c \uc9c4\ub9ac\ub97c \ubcf8\ub2e4<br \/>\n\u5982\u6709\u81ea\u6b78 \u4f5b\u6cd5\u8056\u8846 \u9053\u5fb7\u56db\u8ae6 \u5fc5\u898b\u6b63\u6167<br \/>\n\uc5ec\uc720\uc790\uadc0 \ubd88\ubc95\uc131\uc911 \ub3c4\ub355\uc0ac\uccb4 \ud544\uacac\uc815\ud61c<br \/>\nBut he who takes refuge in the Buddha, the Law, and the Order, he perceives, in his clear wisdom, the four noble truths. [Note: The Buddha, the Law, and the Order are the three refuges, trisarana, of the Buddhists.]<br \/>\n191<br \/>\n\uad34\ub85c\uc6c0\uacfc \uad34\ub85c\uc6c0\uc774 \uc77c\uc5b4\ub09c \uc6d0\uc778\uacfc \uad34\ub85c\uc6c0\uc744 \uc5c6\uc560\ub294 \uac83\uacfc \uad34\ub85c\uc6c0\uc744 \uc5c6\uc560\ub294 \ub370 \uc774\ub974\ub294 \uc5ec\ub35f \uac00\uc9c0 \ubc14\ub978 \uae38\uc774 \uc788\ub2e4<br \/>\n\u751f\u6b7b\u6975\u82e6 \u5f9e\u8ae6\u5f97\u5ea6 \u5ea6\u4e16\u5165\u9053 \u65af\u9664\u8846\u82e6<br \/>\n\uc0dd\uc0ac\uadf9\uace0 \uc885\uccb4\ub4dd\ub3c4 \ub3c4\uc138\uc785\ub3c4 \uc0ac\uc81c\uc911\uace0<br \/>\nSuffering, the origin of suffering, the cessation of suffering, and the noble eightfold path which leads to the cessation of suffering.<br \/>\n192<br \/>\n\uc774\uac83\ub9cc\uc774 \uc548\uc804\ud558\uace0 \ub6f0\uc5b4\ub098 \uc758\uc9c0\ud560 \uacf3 \uc774\ub7f0 \uc758\uc9c0\ud560 \uacf3\uc744 \uc5bb\uc740 \ud6c4\uc5d0\uc57c \ubaa8\ub4e0 \uad34\ub85c\uc6c0\uc5d0\uc11c \ubc97\uc5b4\ub098\ub9ac\ub77c<br \/>\n\u81ea\u6b78\u4e09\u5c0a \u6700\u5409\u6700\u4e0a \u552f\u7368\u6709\u662f \u5ea6\u4e00\ufa00\u82e6<br \/>\n\uc790\uadc0\uc0bc\uc874 \ucd5c\uae38\ucd5c\uc0c1 \uc720\ub3c5\uc720\uc2dc \ub3c4\uc77c\uccb4\uace0<br \/>\nThat, verily, is a safe refuge, that is the best refuge; after having got to that refuge a man is delivered from all pains.<br \/>\n193<br \/>\n\ubd80\ucc98\ub294 \ub9cc\ub098\uae30 \uc5b4\ub835\ub2e4 \uc544\ubb34\ub370\uc11c\ub098 \ud0dc\uc5b4\ub098\uc9c0 \uc54a\uae30 \ub54c\ubb38\uc5d0 \uc774 \uac19\uc740 \uc131\uc790\uac00 \ud0dc\uc5b4\ub09c \uc9d1\uc548\uc740 \uc601\uc6d0\ud788 \ud3c9\ud654\ub86d\uace0 \ubc88\ucc3d\ud560 \uac83\uc774\ub2e4<br \/>\n\u660e\u4eba\u96e3\u5024 \u4ea6\uf967\u6bd4\u6709 \u5176\u6240\u751f\u8655 \u65cf\u89aa\u8499\u6176<br \/>\n\uba85\uc778\ub09c\uce58 \uc5ed\ubd88\ube44\uc720 \uae30\uc18c\uc0dd\ucc98 \uc871\uce5c\ubabd\uacbd<br \/>\nA well-bred person (a Buddha) is difficult to be found. He is not born everywhere. Wherever such a wise one is born that household prospers.<br \/>\n194<br \/>\n\uae68\ub2ec\uc740 \uc774\uc758 \ucd9c\ud604\uc740 \uc990\uac81\uace0 \ubc14\ub978 \uc124\ubc95\uc744 \ub4e3\uae30\ub3c4 \uc990\uac81\ub2e4 \uc2b9\ub2e8\uc758 \ud654\ud569\ub3c4 \uc990\uac81\uace0 \ud654\ud569\ud55c \uc0ac\ub78c\ub4e4\uc758 \uc218\ud589\ub3c4 \uc990\uac81\ub2e4<br \/>\n\u8af8\u4f5b\u8208\u5feb \u8aaa\u7d93\u9053\u5feb \u8846\u805a\u548c\u5feb \u548c\u5247\u5e38\u5b89<br \/>\n\uc81c\ubd88\ud765\ucf8c \uc124\uacbd\ub3c4\ucf8c \uc911\ucde8\ud654\ucf8c \ud654\uce59\uc0c1\uc548<br \/>\nBlessed is the birth of the awakened; blessed is the teaching of the true law; blessed is concord in the Order; blessed is the austerity of those who live in concord.<br \/>\n195<br \/>\n\uc0ac\ub78c\ub4e4\uc774 \uacf5\uc591\ud560 \ub9cc\ud55c \ubd84 \uc774\ubbf8 \ud5c8\ub9dd\ud55c \ub17c\uc7c1\uc5d0\uc11c \ubc97\uc5b4\ub098 \uac71\uc815 \uadfc\uc2ec\uc744 \ucd08\uc6d4\ud55c \ubd80\ucc98 \ubd80\ucc98\uc758 \uc81c\uc790\ub97c \uacf5\uc591\ud558\ub294 \uc77c<br \/>\n\u898b\u8ae6\u6de8\u7121\u7a62 \u5df2\u5ea6\u4e94\u9053\u6df5 \u4f5b\u51fa\u7167\u4e16\u9593 \u7232\u9664\u8846\u6182\u82e6<br \/>\n\uacac\uccb4\uc815\ubb34\uc608 \uc774\ub3c4\uc624\ub3c4\uc5f0 \ubd88\ucd9c\uc870\uc138\uac04 \uc704\uc81c\uc911\uc6b0\uace0<br \/>\nHe who pays homage to those who are worthy of homage, whether the awakened or their disciples, those who have overcome the host (of evils) and crossed beyond the stream of sorrow.<br \/>\n196<br \/>\n\uc544\ubb34\uac83\ub3c4 \ub450\ub824\uc6cc\ud558\uc9c0 \uc54a\uace0 \ub9c8\uc74c\uc758 \ud3c9\ud654\ub97c \ub204\ub9ac\ub294 \uc0ac\ub78c\ub4e4\uc5d0\uac8c \uacf5\uc591\ud558\ub294 \uadf8 \uacf5\ub355\uc740 \ub204\uad6c\ub3c4 \ud5e4\uc544\ub9b4 \uc218 \uc5c6\uc73c\ub9ac<br \/>\n\u58eb\u5982\u4e2d\u6b63 \u5fd7\u9053\uf967\uac04 \u5229\u5728\u65af\u4eba \u81ea\u6b78\u4f5b\u8005<br \/>\n\uc0ac\uc5ec\uc911\uc815 \uc9c0\ub3c4\ubd88\uac04 \uc774\uc7ac\uc0ac\uc778 \uc790\uadc0\ubd88\uc790<\/li>\n<\/ul>\n<h1>He who pays homage to such as have found deliverance and are free from fear, this his merit cannot be measured by anyone.<\/h1>\n<ul>\n<li>\u7b2c 15 \u7ae0. \uc548\ub77d\ud488(\u5b89\uf95c\u54c1) &#8211; \ud589\ubcf5(\u5e78\u798f)\uc758 \uc7a5 HAPPINESS 15. \uc9c4\uc815\ud55c \ud589\ubcf5<br \/>\n197<br \/>\n\uc6d0\ud55c\uc744 \ud488\uc740 \uc0ac\ub78c\ub4e4 \uac00\uc6b4\ub370 \uc788\uc73c\uba74\uc11c \uc6d0\ud55c\uc744 \ubc84\ub9ac\uace0 \uc990\uac81\uac8c \uc0b4\uc790 \uc6d0\ud55c\uc744 \uac00\uc9c4 \uc0ac\ub78c\ub4e4 \uc18d\uc5d0\uc11c\ub77c\ub3c4 \uc6d0\ud55c\uc5d0\uc11c \ubc97\uc5b4\ub098 \uc0b4\uc790.<br \/>\n\u6211\u751f\u5df2\u5b89 \uf967\uc628\u65bc\u6028 \u8846\u4eba\u6709\u6028 \u6211\u884c\u7121\u6028<br \/>\n\uc544\uc0dd\uc774\uc548 \ubd88\uc628\uc5b4\uc6d0 \uc911\uc778\uc720\uc6d0 \uc544\ud589\ubb34\uc6d0<br \/>\nLet us live happily then, hating none in the midst of men who hate. Let us dwell free from hate among men who hate.<br \/>\n198<br \/>\n\uace0\ub1cc\ud558\ub294 \uc0ac\ub78c\ub4e4 \uac00\uc6b4\ub370 \uc788\uc73c\uba74\uc11c \uace0\ub1cc\uc5d0\uc11c \ubc97\uc5b4\ub098 \uc990\uac81\uac8c \uc0b4\uc790 \uace0\ub1cc\ud558\ub294 \uc0ac\ub78c\ub4e4 \uc18d\uc5d0\uc11c\ub77c\ub3c4 \uace0\ub1cc\uc5d0\uc11c \ubc97\uc5b4\ub098 \uc0b4\uc790.<br \/>\n\u6211\u751f\u5df2\u5b89 \uf967\u75c5\u65bc\u75c5 \u8846\u4eba\u6709\u75c5 \u6211\u884c\u7121\u75c5<br \/>\n\uc544\uc0dd\uc774\uc548 \ubd88\ubcd1\uc5b4\ubcd1 \uc911\uc778\uc720\ubcd1 \uc544\ud589\ubb34\ubcd1<br \/>\nLet us live happily then, free from disease in the midst of those who are afflicted with disease. Let us dwell free from disease among men who are afflicted with disease.<br \/>\n199<br \/>\n\ud0d0\uc695\uc774 \uc788\ub294 \uc0ac\ub78c\ub4e4 \uac00\uc6b4\ub370 \uc788\uc73c\uba74\uc11c \ud0d0\uc695\uc5d0\uc11c \ubc97\uc5b4\ub098 \uc990\uac81\uac8c \uc0b4\uc790 \ud0d0\uc695\uc774 \uc788\ub294 \uc0ac\ub78c\ub4e4 \uc18d\uc5d0\uc11c\ub77c\ub3c4 \ud0d0\uc695\uc5d0\uc11c \ubc97\uc5b4\ub098 \uc0b4\uc790.<br \/>\n\u6211\u751f\u5df2\u5b89 \uf967\ucc99\u65bc\u6182 \u8846\u4eba\u6709\u6182 \u6211\u884c\u7121\u6182<br \/>\n\uc544\uc0dd\uc774\uc548 \ubd88\ucc99\uc5b4\uc6b0 \uc911\uc778\uc720\uc6b0 \uc544\ud589\ubb34\uc6b0<br \/>\nLet us live happily then, free from care in the midst of those who are careworn; let us dwell free from care among men who are careworn.<br \/>\n200<br \/>\n\uc544\ubb34\uac83\ub3c4 \uac00\uc9c4 \uac83 \uc5c6\uc774 \ud06c\uac8c \uc990\uae30\uba70 \uc0b4\uc790 \uc6b0\ub9ac\ub294 \uad11\uc74c\ucc9c\uc758 \uc2e0\ub4e4\ucc98\ub7fc \uc990\uac70\uc6c0\uc744 \uba39\uc73c\uba70 \uc0b4\uc790.<br \/>\n\u6211\u751f\u5df2\u5b89 \u6df8\u6de8\u7121\u7232 \u4ee5\uf95c\u7232\u98df \u5982\u5149\u97f3\u5929<br \/>\n\uc544\uc0dd\uc774\uc548 \uccad\uc815\ubb34\uc704 \uc774\ub77d\uc704\uc2dd \uc5ec\uad11\uc74c\ucc9c<br \/>\nLet us live happily then, we who possess nothing. Let us dwell feeding on happiness like the shining gods.<br \/>\n201<br \/>\n\uc2b9\ub9ac\ub294 \uc6d0\ud55c\uc744 \ub0b3\uace0 \ud328\uc790\ub294 \uad34\ub85c\uc6cc \ub204\uc6cc \uc788\ub2e4 \ub9c8\uc74c\uc758 \uace0\uc694\ub97c \uc5bb\uc740 \uc0ac\ub78c\uc740 \uc2b9\ud328\ub97c \ubc84\ub9ac\uace0 \uc990\uac81\uac8c \uc0b0\ub2e4.<br \/>\n\u52dd\u5247\u751f\u6028 \u8ca0\u5247\u81ea\u9119 \u592b\u52dd\u8ca0\u5fc3 \u7121\u8acd\u81ea\u5b89<br \/>\n\uc2b9\uce59\uc0dd\uc6d0 \ubd80\uce59\uc790\ube44 \ubd80\uc2b9\ubd80\uc2ec \ubb34\uc7c1\uc790\uc548<br \/>\nVictory breeds hatred; the conquered dwells in sorrow. He who has given up (thoughts of both) victory and defeat, he is calm and lives happily.<br \/>\n202<br \/>\n\uc721\uccb4\uc758 \uc695\ub9dd\uacfc \uac19\uc740 \ubd88\uae38\uc740 \uc5c6\uace0 \ub3c4\ubc15\uc5d0\uc11c \uc84c\ub2e4 \ud560\uc9c0\ub77c\ub3c4 \uc99d\uc624\uc640 \uac19\uc740 \ubd88\uc6b4\uc740 \uc5c6\ub2e4 \ud55c\ub54c\uc758 \uc778\uc5f0\uc73c\ub85c \uc774\ub8e8\uc5b4\uc9c4 \uc774 \ubab8\uacfc \uac19\uc740 \uad34\ub85c\uc6c0\uc740 \uc5c6\uace0 \ub9c8\uc74c\uc758 \uace0\uc694\ubcf4\ub2e4 \ub354\ud55c \ud3c9\ud654\ub294 \uc5c6\ub2e4.<br \/>\n\u71b1\u7121\u904e\uc74c \u6bd2\u7121\u904e\u6012 \u82e6\u7121\u904e\u8eab \uf95c\u7121\u904e\u6ec5<br \/>\n\uc5f4\ubb34\uacfc\uc74c \ub3c5\ubb34\uacfc\ub178 \uace0\ubb34\uacfc\uc2e0 \ub099\ubb34\uacfc\uba78<br \/>\nThere is no fire like passion, no ill like hatred, there is no sorrow like this physical existence (individuality), there is no happiness higher than tranquillity.<br \/>\n203<br \/>\n\uad76\uc8fc\ub9bc\uc740 \uac00\uc7a5 \ud070 \ubcd1\uc774\uace0 \uc774 \ubab8\uc740 \uac00\uc7a5 \ud070 \uad34\ub85c\uc6c0\uc774\ub2e4 \uc774 \uc774\uce58\ub97c \uc788\ub294 \uadf8\ub300\ub85c \uc548\ub2e4\uba74 \uac70\uae30 \ub300\uc790\uc720\uc758 \ud3c9\ud654\ub85c\uc6c0\uc774 \uc788\ub2e4.<br \/>\n\u9913\u7232\u5927\u75c5 \u884c\u7232\u6700\u82e6 \u5df2\u8ae6\u77e5\u6b64 \u6ce5\u6d39\u6700\u5b89<br \/>\n\uc544\uc704\ub300\ubcd1 \ud589\uc704\ucd5c\uace0 \uc774\uccb4\uc9c0\ucc28 \uc774\uc6d0\ucd5c\uc548<br \/>\nGreediness is the worst of diseases; propensities are the greatest of sorrows. To him who has known this truly, nirvana is the highest bliss.<br \/>\n204<br \/>\n\uac74\uac15\uc740 \uac00\uc7a5 \ud070 \uc774\uc775\uc774\uace0 \ub9cc\uc871\uc740 \uac00\uc7a5 \ud070 \uc7ac\uc0b0\uc774\ub2e4 \ubbff\uace0 \uc758\uc9c0\ud568\uc740 \uac00\uc7a5 \uadc0\ud55c \uce5c\uad6c \ub300\uc790\uc720\ub294 \ucd5c\uace0\uc758 \ud3c9\ud654\uc774\ub2e4.<br \/>\n\u7121\u75c5\u6700\u5229 \u77e5\u8db3\u6700\u5bcc \u539a\u7232\u6700\u53cb \u6ce5\u6d39\u6700\uf95c<br \/>\n\ubb34\ubcd1\ucd5c\ub9ac \uc9c0\uc871\ucd5c\ubd80 \ud6c4\uc704\ucd5c\uc6b0 \uc774\uc6d0\ucd5c\ub77d<br \/>\nHealth is the greatest of gifts, contentment is the greatest wealth; trust is the best of relationships. Nirvana is the highest happiness.<br \/>\n205<br \/>\n\uace0\ub3c5\uc758 \ub9db\uacfc \ub9c8\uc74c\uc758 \ud3c9\ud654\ub97c \uc9c1\uc811 \uccb4\ud5d8\ud55c \uc0ac\ub78c\uc740 \uba85\uc0c1\uc758 \uae30\uc068\uc744 \ub9db\ubcf4\uba74\uc11c \ub450\ub824\uc6c0 \uc5c6\uc774 \uc545\uc5d0\uc11c \ub5a0\ub09c\ub2e4.<br \/>\n\u89e3\u77e5\u5ff5\u5f85\u5473 \u601d\u5c07\u4f11\u606f\u7fa9 \u7121\u71b1\u7121\u9951\u60f3 \u7576\u670d\u65bc\u6cd5\u5473<br \/>\n\ud574\uc9c0\ub150\ub300\ubbf8 \uc0ac\uc7a5\ud734\uc2dd\uc758 \ubb34\uc5f4\ubb34\uae30\uc0c1 \ub2f9\ubcf5\uc5b4\ubc95\ubbf8<br \/>\nHaving tasted the sweetness of solitude and the sweetness of tranquillity he becomes free from fear and free from sin while he drinks the sweetness of the joy of the law.<br \/>\n206<br \/>\n\uc131\uc778\ub4e4\uacfc\uc758 \ub9cc\ub0a8\uc740 \uc88b\uc740 \uc77c\uc774\ub2e4 \ud568\uaed8 \uc0b4\uac8c \ub418\uba74 \ud56d\uc0c1 \uc990\uac81\ub2e4 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub97c \ub9cc\ub098\uc9c0 \uc54a\uc73c\uba74 \ub9c8\uc74c\uc740 \ub298 \ud3b8\uc548\ud558\uace0 \uc990\uac81\ub2e4.<br \/>\n\u898b\u8056\u4eba\u5feb \u5f97\u4f9d\u9644\u5feb \u5f97\u96e2\u611a\u4eba \u7232\u5584\u7368\u5feb<br \/>\n\uacac\uc131\uc778\ucf8c \ub4dd\uc758\ubd80\ucf8c \ub4dd\ub9ac\uc6b0\uc778 \uc704\uc120\ub3c5\ucf8c<br \/>\nThe sight of the noble is good; to live with them (in their company) is always happiness. He will be always happy who does not see fools.<br \/>\n207<br \/>\n\uc5b4\ub9ac\uc11d\uc740 \uc790\uc640 \ud568\uaed8 \uae38\uc744 \uac00\ub294 \uc0ac\ub78c\uc5d0\uac90 \uc624\ub798\ub3c4\ub85d \uadfc\uc2ec\uc774 \ub530\ub978\ub2e4 \uc5b4\ub9ac\uc11d\uc740 \uc790\uc640 \ud568\uaed8 \uc0ac\ub294 \uac83\uc740 \uc6d0\uc218\uc640 \uac19\uc774 \uc0ac\ub294 \uac83\ucc98\ub7fc \uace0\ud1b5\uc2a4\ub7fd\ub2e4 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uacfc \ud568\uaed8 \uc0b4\uba74 \uce5c\ucc99\ub4e4\uc758 \ubaa8\uc784\ucc98\ub7fc \uc990\uac81\uae30\ub9cc \ud558\ub2e4.<br \/>\n\u8207\u611a\u540c\u5c45\u96e3 \u7336\u8207\u6028\u540c\u8655 \u7576\u9078\u64c7\u5171\u5c45 \u5982\u8207\u89aa\u89aa\u6703<br \/>\n\uc5ec\uc6b0\ub3d9\uac70\ub09c \uc720\uc5ec\uc6d0\ub3d9\ucc98 \ub2f9\uc120\ud0dd\uacf5\uac70 \uc5ec\uc5ec\uce5c\uce5c\ud68c<br \/>\nHe who consorts with a fool suffers a long time. Association with fools as with an enemy is always (productive of) pain. Association with the wise, as meeting with one&#8217;s kinsfolk, is (productive of) happiness.<br \/>\n208<br \/>\n\uadf8\ub7ec\ubbc0\ub85c \ub2ec\uc758 \ucc9c\uccb4\uc758 \uada4\ub3c4\ub97c \ub530\ub974\ub4ef\uc774 \uc9c0\ud61c\ub86d\uace0 \ub110\ub9ac \ubc30\uc6b0\uace0 \uc798 \ucc38\uace0 \ubbff\uc74c \uc788\uace0 \uac70\ub8e9\ud55c \uc774\ub7f0 \uc120\uc778\uacfc \uc120\uc9c0\uc2dd\uc744 \ub530\ub974\ub77c.<br \/>\n\u662f\u6545\u4e8b\u591a\u805e \u5e77\u53ca\u6301\u6212\u8005 \u5982\u662f\u4eba\u4e2d\u4e0a \u5982\u6708\u5728\u8846\u661f<br \/>\n\uc2dc\uace0\uc0ac\ub2e4\ubb38 \ubcd1\uae09\uc9c0\uacc4\uc790 \uc5ec\uc2dc\uc778\uc911\uc0c1 \uc5ec\uc6d4\uc7ac\uc911\uc131<\/li>\n<\/ul>\n<h1>Therefore, even as the moon follows the path of the constellations one should follow the wise, the intelligent, the learned, the much enduring, the dutiful, the noble: such a good and wise man (one should follow).<\/h1>\n<ul>\n<li>\u7b2c 16 \u7ae0. \uc560\ud638\ud488(\u611b\u597d\u54c1) &#8211; \ucf8c\ub77d(\u5feb\uf95c)\uc758 \uc7a5 PLEASURE 16.\uc0ac\ub791\ud558\ub294 \uac83<br \/>\n209<br \/>\n\uc7a1\ub150\uc5d0 \ube60\uc838 \uba85\uc0c1\uc5d0 \uc804\ub150\ud558\uc9c0 \ubabb\ud558\uace0 \ub73b\uc788\ub294 \uc77c\uc744 \ubc84\ub9ac\uace0 \ucf8c\ub77d\ub9cc\uc744 \ub530\ub974\ub294 \uc0ac\ub78c\uc740 \uba85\uc0c1\uc5d0 \uc7a0\uae34 \uc774\ub97c \ubd80\ub7ec\uc6cc\ud55c\ub2e4.<br \/>\n\u9055\u9053\u5247\u81ea\u9806 \u9806\u9053\u5247\u81ea\u9055 \u6368\u7fa9\u53d6\u6240\u597d \u662f\u8b02\u9806\u611b\u6b32<br \/>\n\uc704\ub3c4\uce59\uc790\uc21c \uc21c\ub3c4\uce59\uc790\uc704 \uc0ac\uc758\ucde8\uc18c\ud638 \uc2dc\uc704\uc21c\uc560\uc695<br \/>\nHe who gives himself to the distractions (of the world) and does not give himself to meditation, giving up his own welfare and grasping at pleasure, will envy him who exerts himself in meditation.<br \/>\n210<br \/>\n\uc0ac\ub791\ud558\ub294 \uc0ac\ub78c\uacfc \ub9cc\ub098\uc9c0 \ub9d0\ub77c \ubbf8\uc6b4 \uc0ac\ub78c\uacfc\ub3c4 \ub9cc\ub098\uc9c0 \ub9d0\ub77c \uc0ac\ub791\ud558\ub294 \uc0ac\ub78c\uc740 \ubabb \ub9cc\ub098 \uad34\ub86d\uace0 \ubbf8\uc6b4 \uc0ac\ub78c\uc740 \ub9cc\ub098\uc11c \uad34\ub86d\ub2e4.<br \/>\n\u4e0d\u7576\u8da3\u6240\u611b \u4ea6\u83ab\u6709\uf967\u611b \u611b\u4e4b\uf967\u898b\u6182 \uf967\u611b\u4ea6\u898b\u6182<br \/>\n\ubd80\ub2f9\ucde8\uc18c\uc560 \uc5ed\ub9c9\uc720\ubd88\uc560 \uc560\uc9c0\ubd88\uacac\uc6b0 \ubd88\uc560\uc5ed\uacac\uc6b0<br \/>\nLet no man cling to what is pleasant of unpleasant. Not to see what is pleasant is pain as also (it is pain) to see what is unpleasant.<br \/>\n211<br \/>\n\uadf8\ub7ec\ubbc0\ub85c \uc0ac\ub791\ud558\ub294 \uc0ac\ub78c\uc744 \uc560\uc368 \ub9cc\ub4e4\uc9c0 \ub9d0\ub77c \uc0ac\ub791\ud558\ub294 \uc0ac\ub78c\uc744 \uc783\ub294 \uac83\uc740 \ucee4\ub2e4\ub780 \ubd88\ud589 \uc0ac\ub791\ub3c4 \ubbf8\uc6c0\ub3c4 \uc5c6\ub294 \uc0ac\ub78c\uc740 \uc5bd\ub9e4\uc784\uc774 \uc5c6\ub2e4.<br \/>\n\u662f\u4ee5\u83ab\u9020\u611b \u611b\u618e\u60e1\u6240\u7531 \u5df2\u9664\u7d50\u7e1b\u8005 \u7121\u611b\u7121\u6240\u618e<br \/>\n\uc2dc\uc774\ub9c9\uc870\uc560 \uc560\uc99d\uc545\uc18c\uc720 \uc774\uc81c\uacb0\ubc15\uc790 \ubb34\uc560\ubb34\uc18c\uc99d<br \/>\nTherefore, do not take a liking to anything; loss of the loved object is evil. There are no bonds for him who has neither likes nor dislikes.<br \/>\n212<br \/>\n\uc0ac\ub791\uc5d0\uc11c \uadfc\uc2ec\uc774 \uc0dd\uae30\uace0 \uc0ac\ub791\uc5d0\uc11c \ub450\ub824\uc6c0\uc774 \uc0dd\uae34\ub2e4 \uc0ac\ub791\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc774\ub294 \uadfc\uc2ec\uc774 \uc5c6\ub294\ub370 \uc5b4\ucc0c \ub450\ub824\uc6c0\uc774 \uc788\uaca0\ub294\uac00.<br \/>\n\u597d\uf95c\u751f\u6182 \u597d\uf95c\u751f\u754f \u7121\u6240\u597d\uf95c \u4f55\u6182\u4f55\u754f<br \/>\n\ud638\ub77d\uc0dd\uc6b0 \ud638\ub77d\uc0dd\uc678 \ubb34\uc18c\ud638\ub77d \ud558\uc6b0\ud558\uc678<br \/>\nFrom the liked arises grief; from the liked arises fear. To one who is free from liking there is no grief. How (then can there be) fear?<br \/>\n213<br \/>\n\uc560\uc815\uc5d0\uc11c \uadfc\uc2ec\uc774 \uc0dd\uae30\uace0 \uc560\uc815\uc5d0\uc11c \ub450\ub824\uc6c0\uc774 \uc0dd\uae34\ub2e4 \uc560\uc815\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc774\ub294 \uadfc\uc2ec\uc774 \uc5c6\ub294\ub370 \uc5b4\ucc0c \ub450\ub824\uc6c0\uc774 \uc788\uaca0\ub294\uac00.<br \/>\n\u611b\u559c\u751f\u6182 \u611b\u559c\u751f\u754f \u7121\u6240\u611b\u559c \u4f55\u6182\u4f55\u754f<br \/>\n\uc560\ud76c\uc0dd\uc6b0 \uc560\ud76c\uc0dd\uc678 \ubb34\uc18c\uc560\ud76c \ud558\uc6b0\ud558\uc678<br \/>\nFrom affection arises grief; from affection arises fear. To one who is free from affection there is no grief. How (then can there be) fear?<br \/>\n214<br \/>\n\ucf8c\ub77d\uc5d0\uc11c \uadfc\uc2ec\uc774 \uc0dd\uae30\uace0 \ucf8c\ub77d\uc5d0\uc11c \ub450\ub824\uc6c0\uc774 \uc0dd\uae34\ub2e4 \ucf8c\ub77d\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc774\ub294 \uadfc\uc2ec\uc774 \uc5c6\ub294\ub370 \uc5b4\ucc0c \ub450\ub824\uc6c0\uc774 \uc788\uaca0\ub294\uac00.<br \/>\n\u611b\uf95c\u751f\u6182 \u611b\uf95c\u751f\u754f \u7121\u6240\u611b\uf95c \u4f55\u6182\u4f55\u754f<br \/>\n\uc560\uc694\uc0dd\uc6b0 \uc560\uc694\uc0dd\uc678 \ubb34\uc18c\uc560\uc694 \ud558\uc6b0\ud558\uc678<br \/>\nFrom enjoyment arises grief, from enjoyment arises fear. To one who is free from enjoyment there is no grief. How (then can there be) fear.<br \/>\n215<br \/>\n\uc695\uc815\uc5d0\uc11c \uadfc\uc2ec\uc774 \uc0dd\uae30\uace0 \uc695\uc815\uc5d0\uc11c \ub450\ub824\uc6c0\uc774 \uc0dd\uae34\ub2e4 \uc695\uc815\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc774\ub294 \uadfc\uc2ec\uc774 \uc5c6\ub294\ub370 \uc5b4\ucc0c \ub450\ub824\uc6c0\uc774 \uc788\uaca0\ub294\uac00.<br \/>\n\u611b\u6b32\u751f\u6182 \u611b\u6b32\u751f\u754f \u7121\u6240\u611b\u6b32 \u4f55\u6182\u4f55\u754f<br \/>\n\uc560\uc695\uc0dd\uc6b0 \uc560\uc695\uc0dd\uc678 \ubb34\uc18c\uc560\uc695 \ud558\uc6b0\ud558\uc678<br \/>\nFrom desire arises grief, from desire arises fear. To one who is free from desire there is no grief. How (then can there be) fear?<br \/>\n216<br \/>\n\ud5db\ub41c \uc9d1\ucc29\uc5d0\uc11c \uadfc\uc2ec\uc774 \uc0dd\uae30\uace0 \ud5db\ub41c \uc9d1\ucc29\uc5d0\uc11c \ub450\ub824\uc6c0\uc774 \uc0dd\uae34\ub2e4 \ud5db\ub41c \uc9d1\ucc29\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc774\ub294 \uadfc\uc2ec\uc774 \uc5c6\ub294\ub370 \uc5b4\ucc0c \ub450\ub824\uc6c0\uc774 \uc788\uaca0\ub294\uac00.<br \/>\n\u8caa\u6b32\u751f\u6182 \u8caa\u6b32\u751f\u754f \u7121\u6240\u8caa\u6b32 \u4f55\u6182\u4f55\u754f<br \/>\n\ud0d0\uc695\uc0dd\uc6b0 \ud0d0\uc695\uc0dd\uc678 \ubb34\uc18c\ud0d0\uc695 \ud558\uc6b0\ud558\uc678<br \/>\nFrom craving arises grief, from craving arises fear. To one who is free from craving there is no grief. How (then can there be) fear?<br \/>\n217<br \/>\n\ub355\uacfc \uc9c0\ud61c\ub97c \uac16\ucd94\uc5b4 \ubc14\ub974\uac8c \ud589\ub3d9\ud558\uace0 \uc9c4\uc2e4\uc744 \ub9d0\ud558\uace0 \uc790\uae30 \uc758\ubb34\ub97c \ub2e4\ud558\ub294 \uc0ac\ub78c\uc740 \uc774\uc6c3\uc5d0\uac8c\uc11c \uc0ac\ub791\uc744 \ubc1b\ub294\ub2e4.<br \/>\n\u8caa\u6cd5\u6212\u6210 \u81f3\u8aa0\u77e5\ucc38 \u884c\u8eab\u8fd1\u9053 \u7232\u8846\u6240\u611b<br \/>\n\ud0d0\ubc95\uacc4\uc131 \uc9c0\uc131\uc9c0\ucc38 \ud589\uc2e0\uadfc\ub3c4 \uc704\uc911\uc18c\uc560<br \/>\nHim who is endowed with virtue and insight, who is established in the law, who is truthful, who minds his own affairs, him the world holds dear.<br \/>\n218<br \/>\n\ub9d0\ub85c \ub2e4 \ud560\uc218 \uc5c6\ub294 \uacbd\uc9c0\uc5d0 \uc774\ub974\uace0\uc790 \ud558\uace0 \uc0dd\uac01\uc774 \uae4a\uace0 \uc628\uac16 \uc695\ub9dd\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc774\ub97c <code>\uc0dd\uc0ac\uc758 \ud750\ub984\uc744 \uac70\uc2ac\ub7ec \uac00\ub294 \uc774<\/code> \ub77c \ubd80\ub978\ub2e4.<br \/>\n\u6b32\u80fd\uf967\u51fa \u601d\u6b63\u4e43\u8a9e \u5fc3\u7121\u8caa\u611b \u5fc5\u622a\u6d41\u6e21<br \/>\n\uc695\ub2a5\ubd88\ucd9c \uc0ac\uc815\ub0b4\uc5b4 \uc2ec\ubb34\ud0d0\uc560 \ud544\uc808\ub958\ub3c4<br \/>\nHe in whom a desire for the Ineffable has arisen, who is replete with mind, whose thought is freed from desires, he is called one who ascends the stream.<br \/>\n219<br \/>\n\uc624\ub79c \uc138\uc6d4 \ud0c0\ud5a5\uc73c\ub85c \ub5a0\ub3cc\ub2e4\uac00 \ubb34\uc0ac\ud788 \uace0\ud5a5\uc5d0 \ub3cc\uc544\uc628 \uc0ac\ub78c\uc744 \uce5c\ucc99\uacfc \uce5c\uad6c\ub4e4\uc740 \ubc18\uac11\uac8c \ub9de\uc544\ub4e4\uc778\ub2e4.<br \/>\n\u8b6c\u4eba\u4e45\u884c \u5f9e\u9060\u5409\u9084 \u89aa\u539a\u666e\u5b89 \u6b78\u4f86\u559c\u6b61<br \/>\n\ube44\uc778\uad6c\ud589 \uc885\uc6d0\uae38\ud658 \uce5c\ud6c4\ubcf4\uc548 \uadc0\ub798\ud76c\ud658<br \/>\nWhen a man who has been long away returns safe from afar, kinsmen, friends, and well-wishers receive him gladly.<br \/>\n220<br \/>\n\uc774\uc640 \uac19\uc774 \ucc29\ud55c \uc77c \ud558\uace0 \uc774 \uc138\uc0c1\uc5d0\uc11c \uc800 \uc138\uc0c1\uc73c\ub85c \uac00\ub294 \uc0ac\ub78c\uc740 \uc120\ud55c \ubcf4\uc0c1\uc73c\ub85c \ud658\uc601\ubc1b\ub294\ub2e4 \uc0ac\ub791\ud558\ub294 \uc0ac\ub78c\uc774 \ub3cc\uc544\uc628 \uac83\uc744 \ubc18\uae30\ub4ef\uc774.<br \/>\n\u597d\u884c\u798f\u8005 \u5f9e\u6b64\u5230\u5f7c \u81ea\u53d7\u798f\u795a \u5982\u89aa\u4f86\u559c<br \/>\n\ud638\ud589\ubcf5\uc790 \uc885\ucc28\ub3c4\ud53c \uc790\uc218\ubcf5\uc870 \uc5ec\uce5c\ub798\ud76c<\/li>\n<\/ul>\n<h1>Even so his good deeds receive the good man who has gone from this world to the next, as kinsmen receive a friend on his return.<\/h1>\n<ul>\n<li>\u7b2c 17 \u7ae0. \ubd84\ub178\ud488(\u5fff\u6012\u54c1) &#8211; \ubd84\ub178(\u5fff\u6012)\uc758 \uc7a5 ANGER 17. \uc131\ub0c4<br \/>\n221<br \/>\n\uc131\ub0c4\uc744 \ubc84\ub9ac\uc790 \uc790\ub9cc\uc744 \ubc84\ub9ac\ub77c \uadf8 \uc5b4\ub5a4 \uc18d\ubc15\uc5d0\uc11c\ub3c4 \ucd08\uc6d4\ud558\ub77c \uc774\ub984\uacfc \ubaa8\uc591\uc5d0 \uc9d1\ucc29\uc774 \uc5c6\uace0 \uac00\uc9c4 \uac83 \uc5c6\uc73c\uba74 \uadf8\ub294 \uace0\ub1cc\uc5d0 \ucad3\uae30\uc9c0 \uc54a\ub294\ub2e4<br \/>\n\u6368\uc5d0\u96e2\u6162 \u907f\u8af8\u611b\u8caa \uf967\u8457\u540d\u8272 \u7121\u7232\u6ec5\u82e6<br \/>\n\uc0ac\uc5d0\ub9ac\ub9cc \ud53c\uc81c\uc560\ud0d0 \ubd88\uc800\uba85\uc0c9 \ubb34\uc704\uba78\uace0<br \/>\nLet a man put away anger, let him renounce pride. Let him get beyond all worldly attachments; no suflerings befall him who is not attached to name and form (phenomenal existence), who calls nothing his own.<br \/>\n222<br \/>\n\ub2ec\ub9ac\ub294 \uc218\ub808\ub97c \uba48\ucd94\uac8c \ud558\ub4ef \ub053\uc5b4\uc624\ub974\ub294 \ubd84\ub178\ub97c \ub2e4\uc2a4\ub9ac\ub294 \uc774\ub97c \ub098\ub294 \uc9c4\uc9dc \ub9c8\ubd80\ub77c\uace0 \ubd80\ub974\uaca0\ub2e4 \ub2e4\ub978 \uc0ac\ub78c\uc740 \uace0\uc090\ub9cc\uc744 \uc950\uace0 \uc788\uc744 \ubfd0\uc774\ub2e4.<br \/>\n\uc5d0\u80fd\u81ea\u5236 \u5982\u6b62\u5954\uf902 \u662f\u7232\u5584\u5fa1 \u68c4\u51a5\u5165\u660e<br \/>\n\uc5d0\ub2a5\uc790\uc81c \uc5ec\uc9c0\ubd84\uac70 \uc2dc\uc704\uc120\uc5b4 \uae30\uba85\uc785\uba85<br \/>\nHe who curbs his rising anger like a chariot gone astray (over the plain), him I call a real charioteer, others but hold the reins (and do not deserve to be called charioteers).<br \/>\n223<br \/>\n\ubd80\ub4dc\ub7ec\uc6b4 \ub9c8\uc74c\uc73c\ub85c \uc131\ub0c4\uc744 \uc774\uae30\ub77c \ucc29\ud55c \uc77c\ub85c \uc545\uc744 \uc774\uae30\ub77c \ubca0\ud478\ub294 \uc77c\ub85c\uc368 \uc778\uc0c9\ud568\uc744 \uc774\uae30\ub77c \uc9c4\uc2e4\ub85c\uc368 \uac70\uc9d3\uc744 \uc774\uae30\ub77c.<br \/>\n\u5fcd\u8fb1\u52dd\uc5d0 \u5584\u52dd\uf967\u5584 \u52dd\u8005\u80fd\u65bd \u81f3\u8aa0\u52dd\u6b3a<br \/>\n\uc778\uc695\uc2b9\uc5d0 \uc120\uc2b9\ubd88\uc120 \uc2b9\uc790\ub2a5\uc2dc \uc9c0\uc131\uc2b9\uae30<br \/>\nLet a man overcome anger by non-anger (gentleness), let him overcome evil by good, let him overcome the miser by liberality, let him overcome the liar by truth.<br \/>\n224<br \/>\n\uc9c4\uc2e4\uc744 \ub9d0\ud558\ub77c \uc131\ub0b4\uc9c0 \ub9d0\ub77c \uac00\uc9c4 \uac83\uc774 \uc801\ub354\ub77c\ub3c4 \ub204\uac00 \uc640\uc11c \uc6d0\ud558\uac70\ub4e0 \uc120\ub73b \ub0b4\uc5b4\uc8fc\ub77c \uc774 \uc138 \uac00\uc9c0 \ub355\uc73c\ub85c \uadf8\ub300\ub294 \uc2e0\ub4e4 \uacc1\uc73c\ub85c \uac04\ub2e4.<br \/>\n\uf967\u6b3a\uf967\u6012 \u610f\uf967\u6c42\u591a \u5982\u662f\u4e09\u4e8b \u6b7b\u5247\u751f\u5929<br \/>\n\ubd88\uae30\ubd88\ub178 \uc758\ubd88\uad6c\ub2e4 \uc5ec\uc2dc\uc0bc\uc0ac \uc0ac\uce59\uc0dd\ucc9c<br \/>\nOne should speak the truth, not yield to anger, even if asked for a little. By these three means one will certainly come into the presence of the gods.<br \/>\n225<br \/>\n\uc0b0 \ubaa9\uc228\uc744 \uc8fd\uc774\uc9c0 \uc54a\uace0 \ud56d\uc0c1 \uc721\uc2e0\uc744 \uc5b5\uc81c\ud558\ub294 \uc131\uc790\ub294 \ubd88\uba78\uc758 \uacbd\uc9c0\uc5d0 \uc774\ub978\ub2e4 \uac70\uae30\uc5d0 \uc774\ub974\uba74 \uadfc\uc2ec\uc774 \uc5c6\ub2e4.<br \/>\n\u5e38\u81ea\u651d\u8eab \u6148\u5fc3\uf967\u6bba \u662f\u751f\u5929\u4e0a \u5230\u5f7c\u7121\u6182<br \/>\n\uc0c1\uc790\uc12d\uc2e0 \uc790\uc2ec\ubd88\uc0b4 \uc2dc\uc0dd\ucc9c\uc0c1 \ub3c4\ud53c\ubb34\uc6b0<br \/>\nThe sages who injure none, who always control their body, go to the unchangeable place, where, having gone, they do not grieve.<br \/>\n226<br \/>\n\uc0ac\ub78c\uc774 \ud56d\uc0c1 \uae68\uc5b4 \uc788\uace0 \ubc24\ub0ae\uc73c\ub85c \ubd80\uc9c0\ub7f0\ud788 \ubc30\uc6b0\uace0 \uc808\ub300 \uc790\uc720\ub97c \ucd94\uad6c\ud558\uace0\uc790 \ud55c\ub2e4\uba74 \uc628\uac16 \ubc88\ub1cc\ub294 \uc800\uc808\ub85c \uc0ac\ub77c\uc9c0\ub9ac\ub77c.<br \/>\n\u610f\u5e38\u89ba\u5be4 \u660e\u66ae\u52e4\u5b78 \u6f0f\u76e1\u610f\u89e3 \u53ef\u81f4\u6ce5\u6d39<br \/>\n\uc758\uc0c1\uac01\uc624 \uba85\ubaa8\uadfc\ud559 \ub204\uc9c4\uc758\ud574 \uac00\uce58\ub2c8\uc6d0<br \/>\nThose who are ever vigilant (wakeful), who study by day and by night, who strive after nirvana, their taints come to an end.<br \/>\n227<br \/>\n\uc774\uac83\uc740 \uc608\uc804\ubd80\ud130 \ub9d0\ud574 \uc628 \uac83\uc774\uace0 \uc9c0\uae08 \uc0c8\uc0bc\uc2a4\ub808 \uc2dc\uc791\ub41c \uac83\uc774 \uc544\ub2c8\ub2e4 \uc0ac\ub78c\ub4e4\uc740 \uce68\ubb35\uc744 \uc9c0\ucf1c\ub3c4 \ube44\ub09c\uc744 \ud558\uace0 \ub9d0\uc744 \ub9ce\uc774 \ud574\ub3c4 \ube44\ub09c\uc744 \ud558\uba70 \uc870\uae08\ub9cc \ub9d0\ud574\ub3c4 \ube44\ub09c\uc744 \ud55c\ub2e4 \uc774 \uc138\uc0c1\uc5d0\uc11c \ube44\ub09c \ubc1b\uc9c0 \uc54a\uc744 \uc0ac\ub78c\uc740 \uc5c6\ub2e4.<br \/>\n\u4eba\u76f8\u6bc1\u8b17 \u81ea\u53e4\u81f3\u4eca \u65e3\u6bc1\u591a\u8a00 \u53c8\u6bc1\u8a25\uc778 \u4ea6\u6bc1\u4e2d\u548c \u4e16\u7121\uf967\u6bc1<br \/>\n\uc778\uc0c1\ud6fc\ubc29 \uc790\uace0\uc9c0\uae08 \uae30\ud6fc\ub2e4\uc5b8 \uc6b0\ud6fc\ub20c\uc778 \uc5ed\ud6fc\uc911\ud654 \uc138\ubb34\ubd88\ud6fc<br \/>\nThis is an old saying, O Atula, this is not (a saying) only of today. &#8216;They blame him who remains silent, they blame him who talks much, they blame also him who speaks in moderation.&#8217; There is not anyone in the world who is not blamed. [Note: Atula is the name of the pupil whom Gautama addresses in this verse.]<br \/>\n228<br \/>\n\ube44\ub09c\uc744 \ubc1b\ub294 \uc0ac\ub78c\ub3c4 \uce6d\ucc2c\uc744 \ub4e3\ub294 \uc0ac\ub78c\ub3c4 \uc774 \uc138\uc0c1\uc5d0\ub294 \uc5c6\ub2e4 \uacfc\uac70\uc5d0\ub3c4 \ud604\uc7ac\uc5d0\ub3c4 \uc5c6\uace0 \ubbf8\ub798\uc5d0\ub3c4 \uc5c6\uc73c\ub9ac\ub77c.<br \/>\n\u6b32\u610f\u975e\u8056 \uf967\u80fd\u5236\u4e2d \u4e00\u6bc1\u4e00\u8b7d \u4f46\u7232\u5229\u540d<br \/>\n\uc695\uc758\ube44\uc131 \ubd88\ub2a5\uc81c\uc911 \uc77c\ud6fc\uc77c\uc608 \ub2e8\uc704\ub9ac\uba85<br \/>\nThere never was, nor will be, nor is there now to be found anyone who is (wholly) blamed, anyone who is (wholly) praised.<br \/>\n229<br \/>\n\ub9cc\uc77c \uc5b4\ub5a4 \uc131\uc778\uc774 \ub0a0\ub9c8\ub2e4 \uc0b4\ud53c\uba74\uc11c <code>\uc774 \uc0ac\ub78c\uc740 \ud604\uba85\ud558\uc5ec \ud589\ub3d9\uc5d0 \uacb0\uc810\uc774 \uc5c6\uace0 \uc9c0\ud61c\uc640 \ub355\uc744 \uac16\ucd94\uace0 \uc788\ub2e4<\/code> \uc774\uc640 \uac19\uc774 \uce6d\ucc2c\uc744 \ud55c\ub2e4\uba74<br \/>\n\u591a\u805e\u80fd\u5949\u6cd5 \u667a\u6167\u5e38\u5b9a\u610f \u5982\u5f7c\u95bb\u6d6e\uf90a \u5b70\u80fd\u8aaa\u6709\u7455<br \/>\n\ub2e4\ubb38\ub2a5\ubd09\ubc95 \uc9c0\ud61c\uc0c1\uc815\uc758 \uc5ec\ud53c\uc5fc\ubd80\uae08 \uc219\ub2a5\uc124\uc720\ud558<br \/>\nBut he whom the discriminating praise observing day after day, as without blemish, wise, endowed with meditative wisdom and virtue,<br \/>\n230<br \/>\n\ub204\uac00 \uadf8\ub97c \ube44\ub09c\ud558\uaca0\ub294\uac00 \uadf8\ub294 \uc7a0\ubd80 \uac15\uc758 \uc21c\uae08\uc73c\ub85c \ub9cc\ub4e0 \uae08\ud654 \uac19\uc740 \uc874\uc7ac \uc5ec\ub7ec \uc2e0\ub4e4\ub3c4 \uadf8\ub97c \uce6d\ucc2c\ud558\uace0 \uc138\uc0c1\uc744 \ucc3d\uc870\ud55c \ucd5c\uace0\uc2e0\ub3c4 \uadf8\ub97c \uce6d\ucc2c\ud560 \uac83\uc774\ub2e4.<br \/>\n\u5982\u963f\u96e3\u6de8 \u83ab\u800c\u8aa3\u8b17 \u8af8\u5929\u54a8\u55df \u68b5\u91cb\u6240\u7a31<br \/>\n\uc5ec\uc544\ub09c\uc815 \ub9c9\uc774\ubb34\ubc29 \uc81c\ucc9c\uc790\ucc28 \ubc94\uc11d\uc18c\uce6d<br \/>\nwho is worthy to blame him who is like a gold coin from the Jambu river? Even the gods praise him; he is praised even by Brahma.<br \/>\n231<br \/>\n\ubab8\uc758 \uc131\ub0c4\uc744 \ub9c9\uace0 \ubab8\uc744 \uc5b5\uc81c\ud558\ub77c \ubab8\uc758 \uc545\ud589\uc744 \ubc84\ub9ac\uace0 \ubab8\uc73c\ub85c\uc368 \uc120\uc744 \ud589\ud558\ub77c.<br \/>\n\u5e38\u5b88\u8b77\u8eab \u4ee5\u8b77\u778b\uc5d0 \u9664\u8eab\u60e1\u884c \u9032\u4fee\u5fb7\u884c<br \/>\n\uc0c1\uc218\ud638\uc2e0 \uc774\ud638\uc9c4\uc5d0 \uc81c\uc2e0\uc545\ud589 \uc9c4\uc218\ub355\ud589<br \/>\nLet one be watchful of bodily irritation. Let him practise restraint of the body. Having abandoned the sins of the body let him practise virtue with his body.<br \/>\n232<br \/>\n\ub9d0\uc758 \uc131\ub0c4\uc744 \ub9c9\uace0 \ub9d0\uc744 \uc0bc\uac00\ub77c \ub9d0\uc758 \uc545\ud589\uc744 \ubc84\ub9ac\uace0 \ub9d0\ub85c\uc368 \uc120\uc744 \ud589\ud558\ub77c.<br \/>\n\u5e38\u5b88\u8b77\uad6c \u4ee5\u8b77\u778b\uc5d0 \u9664\u53e3\u60e1\u8a00 \u8aa6\u7fd2\u6cd5\u8a00<br \/>\n\uc0c1\uc218\ud638\uad6c \uc774\ud638\uc9c4\uc5d0 \uc81c\uad6c\uc545\uc5b8 \uc1a1\uc2b5\ubc95\uc5b8<br \/>\nLet one be watchful of speech-irritation. Let him practise restraint of speech. Having abandoned the sins of speech let him practise virtue with his speech.<br \/>\n233<br \/>\n\ub9c8\uc74c\uc758 \uc131\ub0c4\uc744 \ub9c9\uace0 \ub9c8\uc74c\uc744 \uc5b5\uc81c\ud558\ub77c \ub9c8\uc74c\uc758 \uc545\ud589\uc744 \ubc84\ub9ac\uace0 \ub9c8\uc74c\uc73c\ub85c\uc368 \uc120\uc744 \ud589\ud558\ub77c.<br \/>\n\u5e38\u5b88\u8b77\u5fc3 \u4ee5\u8b77\u778b\uc5d0 \u9664\u5fc3\u60e1\u5ff5 \u601d\u60df\u5ff5\u9053<br \/>\n\uc0c1\uc218\ud638\uc2ec \uc774\ud638\uc9c4\uc5d0 \uc81c\uc2ec\uc545\ub150 \uc0ac\uc720\ub150\ub3c4<br \/>\nLet one be watchful of mind-irritation. Let him practise restraint of mind. Having abandoned the sins of mind let him practise virtue with his mind.<br \/>\n234<br \/>\n\uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \ubab8\uc744 \uc5b5\uc81c\ud558\uace0 \ub9d0\uc744 \uc0bc\uac00\uace0 \ub9c8\uc74c\uc744 \uc5b5\uc81c\ud55c\ub2e4 \uc774\uc640 \uac19\uc774 \uadf8\ub294 \uc790\uc2e0\uc744 \uc798 \uc9c0\ud0a4\uace0 \uc788\ub2e4.<br \/>\n\u7bc0\u8eab\u613c\u8a00 \u5b88\u651d\u5176\u5fc3 \u6368\uc5d0\u884c\u9053 \u5fcd\u8fb1\u6700\u5f3a<br \/>\n\uc808\uc2e0\uc2e0\uc5b8 \uc218\uc12d\uae30\uc2ec \uc0ac\uc5d0\ud589\ub3c4 \uc778\uc695\ucd5c\uac15<\/li>\n<\/ul>\n<h1>The wise who control their body, who likewise control their speech, the wise who control their mind are indeed well controlled.<\/h1>\n<ul>\n<li>\u7b2c 18 \u7ae0. \uc9c4\uad6c\ud488(\u5875\u57a2\u54c1) &#8211; \ub54c\ubb3b\uc74c\uc758 \uc7a5 IMPURITY 18. \ub354 \ub7ec \uc6c0<br \/>\n235<br \/>\n\uadf8\ub300\ub294 \uc774\uc81c \uc2dc\ub4e0 \ub099\uc5fd \uc5fc\ub77c\uc655\uc758 \uc0ac\uc790\ub3c4 \uadf8\ub300 \uacc1\uc5d0 \uc640 \uc788\ub2e4 \uadf8\ub300\ub294 \uc8fd\uc74c\uc758 \uae38\ubaa9\uc5d0 \uc11c \uc788\ub2e4 \uadf8\ub7f0\ub370 \uadf8\ub300\uc5d0\uac8c\ub294 \ub178\uc790\ub9c8\uc800 \uc5c6\uad6c\ub098<br \/>\n\u751f\u7121\u5584\u884c \u6b7b\u58ae\u60e1\u9053 \u5f80\u75be\u7121\u9593 \u5230\u7121\u8cc7\u7528<br \/>\n\uc0dd\ubb34\uc120\ud589 \uc0ac\ud0c0\uc545\ub3c4 \uc655\uc9c8\ubb34\uac04 \ub3c4\ubb34\uc790\uc6a9<br \/>\nYou ar now like a withered leaf; even messengers of death have come near you. You stand at the threshold of departure (at the gate of death) and you have made no provision (for your journey).<br \/>\n236<br \/>\n\uadf8\ub7ec\ubbc0\ub85c \uc790\uc2e0\uc758 \uc758\uc9c0\ud560 \uacf3\uc744 \ub9cc\ub4e4\ub77c \ubd80\uc9c0\ub7f0\ud788 \uc218\ud589\ud558\uc5ec \uc9c0\ud61c\ub85c\uc6cc\uc838\ub77c \ub354\ub7ec\uc6c0\uc744 \uc53b\uace0 \uc8c4\uc5d0\uc11c \ubc97\uc5b4\ub098\uba74 \ucc9c\uc0c1\uc758 \uc131\uc9c0\ub85c \uc62c\ub77c\uac00\ub9ac\ub77c<br \/>\n\u7576\u6c42\u77e5\u6167 \u4ee5\u7136\u610f\u5b9a \u53bb\u57a2\u52ff\u57a2 \u53ef\u96e2\u82e6\u5f62<br \/>\n\ub2f9\uad6c\uc9c0\ud61c \uc774\uc5f0\uc758\uc815 \uac70\uad6c\ubb3c\uad6c \uac00\ub9ac\uace0\ud615<br \/>\nMake for yourself an island (refuge), strive quickly, be wise. When your impurities are purged and you are free from sin you will reach heaven, the land of the elect. [Note: island: (pali) d?pa. D?pa is the name for a lamp. The Buddha is called d?pankara. The first part of the verse may also be rendered &#8216;make of the self a lamp.&#8217;]<br \/>\n237<br \/>\n\uadf8\ub300\uc758 \uc0dd\uc560\ub294 \uc885\uc810\uc5d0 \ub2e4\ub2e4\ub790\ub2e4 \uadf8\ub300\ub294 \uc774\ubbf8 \uc5fc\ub77c\uc655 \uc55e\uc5d0 \uc640 \uc788\ub2e4 \ub3c4\uc911\uc5d0 \uc274 \uacf3\ub3c4 \uc5c6\ub294\ub370 \uadf8\ub300\uc5d0\uac8c\ub294 \ub178\uc790\ub9c8\uc800 \uc5c6\uad6c\ub098<br \/>\nYour life has come near to an end, you are arrived in the presence of Yama (the king of death). There is no resting-place for you on the way and you have made no provision (for your journey).<br \/>\n238<br \/>\n\uadf8\ub7ec\ubbc0\ub85c \uc790\uc2e0\uc758 \uc758\uc9c0\ud560 \uacf3\uc744 \ub9cc\ub4e4\ub77c \ubd80\uc9c0\ub7f0\ud788 \uc218\ud589\ud558\uc5ec \uc9c0\ud61c\ub85c\uc6cc\uc838\ub77c \ub354\ub7ec\uc6c0\uc744 \uc53b\uace0 \uc8c4\uc5d0\uc11c \ubc97\uc5b4\ub098\uba74 \ub2e4\uc2dc \uc0b6\uacfc \ub299\uc74c\uc774 \ub2e4\uac00\uc11c\uc9c0 \ubabb\ud558\ub9ac\ub77c<br \/>\nMake for yourself and island, strive quickly, be wise. When your impurities are purged and you are free from sin, you will not again enter into birth and old age.<br \/>\n239<br \/>\n\uc9c0\ud5e4\ub85c\uc6b4 \uc0ac\ub78c\uc740 \ucc28\ub840\ucc28\ub840 \uc870\uae08\uc529 \uc790\uae30 \ub54c\ub97c \ubc97\uae34\ub2e4 \uc740\uc138\uacf5\uc774 \uc740\uc5d0 \ubb3b\uc740 \ub54c\ub97c \ubc97\uae30\ub4ef\uc774<br \/>\n\u6167\u4eba\u4ee5\u6f38 \u5b89\u5f90\u7cbe\u9032 \u6d17\u6ecc\u5fc3\u57a2 \u5982\u5de5\u934a\uf90a<br \/>\n\ud61c\uc778\uc774\uc810 \uc548\uc11c\uc815\uc9c4 \uc138\ucc99\uc2ec\uad6c \uc5ec\uacf5\ub828\uae08<br \/>\nAs a smith removes the impurities of silver, even so let a wise man remove the impurities of himself one by one, little by little, and from time to time.<br \/>\n240<br \/>\n\uc1e0\uc5d0\uc11c \uc0dd\uae34 \ub179\uc774 \uc1e0\uc5d0\uc11c \ub098\uc11c \uc1e0\ub97c \uba39\uc5b4 \ub4e4\uc5b4\uac00\ub4ef \ubc29\ud0d5\ud55c \uc790\ub294 \uc790\uae30 \ud589\uc704 \ub54c\ubb38\uc5d0 \uc2a4\uc2a4\ub85c \uc9c0\uc625\uc73c\ub85c \uac78\uc5b4\uac04\ub2e4<br \/>\n\u60e1\u751f\u65bc\u5fc3 \u9084\u81ea\u58de\u5f62 \u5982\u9435\u751f\u57a2 \u53cd\u98df\u5176\u8eab<br \/>\n\uc545\uc0dd\uc5b4\uc2ec \ud658\uc790\uad34\ud615 \uc5ec\ucca0\uc0dd\uad6c \ubc18\uc2dd\uae30\uc2e0<br \/>\nImpurity arising from iron eats into it though born from itself, likewise the evil deeds of the transgressor lead him to the evil state.<br \/>\n241<br \/>\n\ub3c5\uacbd\ud558\uc9c0 \uc54a\uc73c\uba74 \uacbd\uc804\uc774 \ub54c\ubb3b\uace0 \uc218\ub9ac\ud558\uc9c0 \uc54a\uc73c\uba74 \uc9d1\uc774 \ub54c\ubb3b\uc73c\uba70 \uc637\ucc28\ub9bc\uc744 \uac8c\uc744\ub9ac\ud558\uba74 \uc6a9\ubaa8\uac00 \ub54c\ubb3b\uace0 \uba4b\ub300\ub85c \ud589\ub3d9\ud558\uba74 \uc218\ud589\uc790\uac00 \ub54c\ubb3b\ub294\ub2e4<br \/>\n\uf967\u8aa6\u7232\u8a00\u57a2 \uf967\u52e4\u7232\u5bb6\u57a2 \uf967\u56b4\u7232\u8272\u57a2 \u653e\u9038\u7232\u4e8b\u57a2<br \/>\n\ubd88\uc1a1\uc704\uc5b8\uad6c \ubd88\uadfc\uc704\uac00\uad6c \ubd88\uc5c4\uc704\uc0c9\uad6c \ubc29\uc77c\uc704\uc0ac\uad6c<br \/>\nNon-recitation is the impurity of the seeker, non-exertion is the impurity of house; indolence is the impurity of (personal) appearance, and thoughtlessness is the impurity of the watchful.<br \/>\n242<br \/>\n\ubd80\uc815\ud55c \uc9d3\uc740 \ubd80\ub140\uc790\uc758 \ub54c \uc778\uc0c9\uc740 \ubca0\ud478\ub294 \uc774\uc758 \ub54c \uc545\ub355\uc740 \ucc38\uc73c\ub85c \uc774 \uc138\uc0c1\uacfc \uc800 \uc138\uc0c1\uc758 \ub54c\ub2e4<br \/>\n\uac04\u7232\u60e0\u65bd\u6c42 \uf967\u5584\u7232\u884c\u57a2 \u4eca\u4e16\u4ea6\u5f8c\u4e16 \u60e1\u6cd5\u7232\u5e38\u57a2<br \/>\n\uac04\uc704\ud61c\uc2dc\uad6c \ubd88\uc120\uc704\ud589\uad6c \uae08\uc138\uc5ed\ud6c4\uc138 \uc545\ubc95\uc704\uc0c1\uad6c<br \/>\nBad conduct is the impurity of a woman; niggardliness is the impurity of the giver; evil deeds are impurities in this world and in the next.<br \/>\n243<br \/>\n\uadf8\ub7ec\ub098 \uc774\ub7f0 \ub354\ub7ec\uc6b4 \ub54c \uc911\uc5d0\uc11c\ub3c4 \uac00\uc7a5 \ub354\ub7ec\uc6b4 \ub54c\ub294 \ub9c8\uc74c\uc758 \uc5b4\ub460\uc774\ub2c8 \uc218\ud589\uc790\ub4e4\uc774\uc5ec, \uc774 \ub354\ub7ec\uc6b4 \ub54c\ub97c \uc53b\uc5b4 \ub54c\uac00 \uc5c6\ub294 \ub9d1\uc740 \uc0ac\ub78c\uc774 \ub418\ub77c<br \/>\n\u57a2\u4e2d\u4e4b\u57a2 \u83ab\u751a\u65bc\u75f4 \u5b78\u7576\u65af\u60e1 \u6bd4\u4e18\u7121\u57a2<br \/>\n\uad6c\uc911\uc9c0\uad6c \ub9c9\uc2ec\uc5b4\uce58 \ud559\ub2f9\uc0ac\uc545 \ube44\uad6c\ubb34\uad6c<br \/>\nBut there is an impurity greater than all impurities. Ignorance is the greatest impurity. O mendicants, having cast away that impurity, be free from all impurities.<br \/>\n244<br \/>\n\uc5bc\uad74\uc774 \ub450\ud130\uc6cc \uc218\uce58\ub97c \ubaa8\ub974\uace0 \ubed4\ubed4\uc2a4\ub7fd\uace0 \uc5b4\ub9ac\uc11d\uace0 \ubb34\ubaa8\ud558\uace0 \ub9c8\uc74c\uc774 \ub54c\ubb3b\uc740 \uc0ac\ub78c\uc5d0\uac8c\ub294 \uc778\uc0dd\uc740 \uc0b4\uc544\uac00\uae30 \uc27d\ub2e4<br \/>\n\u82df\u751f\u7121\u6065 \u5982\u9ce5\u9577\u5599 \u5f3a\u9854\u8010\u8fb1 \u540d\u66f0\u7a62\u751f<br \/>\n\uad6c\uc0dd\ubb34\uce58 \uc5ec\uc870\uc7a5\ud6fc \uac15\uc548\ub0b4\uc695 \uba85\uc648\uc608\uc0dd<br \/>\nLife is easy to live for one who is shameless, who is of (the boldness of) a crow hero, for the mischief-maker for the slanderer, for the impudent, and for the impure.<br \/>\n245<br \/>\n\uc218\uce58\ub97c \uc54c\uace0 \ud56d\uc0c1 \uae68\ub057\ud568\uc744 \uc0dd\uac01\ud558\uace0 \uc9d1\ucc29\uc744 \ub5a0\ub098 \uc870\uc2ec\uc131\uc774 \ub9ce\uace0 \uc9c4\ub9ac\ub97c \ubcf4\uace0 \uc870\ucd10\ud788 \uc9c0\ub0b4\ub294 \uc0ac\ub78c\uc5d0\uac8c \uc778\uc0dd\uc740 \uc0b4\uc544\uac00\uae30 \ud798\ub4e4\ub2e4<br \/>\n\u5ec9\u6065\u96d6\u82e6 \u7fa9\u53d6\u6df8\u767d \u907f\u8fb1\uf967\u5984 \u540d\u66f0\u6f54\u751f<br \/>\n\uc5fc\uce58\uc218\uace0 \uc758\ucde8\uccad\ubc31 \ud53c\uc695\ubd88\ub9dd \uba85\uc648\uacb0\uc0dd<br \/>\nBut life is hard to live for one who has a sense of modesty, who always seeks for what is pure, who is disinterested, not impudent, who lives in purity; the man of insight.<br \/>\n246<br \/>\n\uc0b0 \ubaa9\uc228\uc744 \uc8fd\uc774\uace0 \uac70\uc9d3\uc744 \ub9d0\ud558\uace0 \uc8fc\uc9c0 \uc54a\uc740 \uac83\uc744 \ucde8\ud558\uace0 \ub0a8\uc758 \uc544\ub0b4\ub97c \ubc94\ud558\uace0<br \/>\n\u611a\u4eba\u597d\u6bba \u8a00\u7121\u8aa0\u5be6 \uf967\u8207\u800c\u53d6 \u597d\u72af\u4eba\u5a66<br \/>\n\uc6b0\uc778\ud638\uc0b4 \uc5b8\ubb34\uc131\uc2e4 \ubd88\uc5ec\uc774\ucde8 \ud638\ubc94\uc778\ubd80<br \/>\nHe who destroys life, who speaks untruth, who in this world takes what is not given to him, who goes to another man&#8217;s wife,<br \/>\n247<br \/>\n\uace1\uc2dd\uc774\ub098 \uacfc\uc77c\ub85c \ube5a\uc740 \uc220\uc5d0 \ube60\uc838 \ubc84\ub9b0 \uc0ac\ub78c\uc740 \ubc14\ub85c \uc774 \uc138\uc0c1\uc5d0\uc11c \uadf8 \uc790\uc2e0\uc758 \ubfcc\ub9ac\ub97c \ud30c\uace0 \uc788\ub294 \uac83\uacfc \uac19\ub2e4<br \/>\n\u901e\u5fc3\u72af\u6212 \u8ff7\u60d1\u65bc\u9152 \u65af\u4eba\u4e16\u4e16 \u81ea\u5800\u8eab\u672c<br \/>\n\uc601\uc2ec\ubc94\uacc4 \ubbf8\ud639\uc5b4\uc8fc \uc0ac\uc778\uc138\uc138 \uc790\uad74\uc2e0\ubcf8<br \/>\nand he who gives himself to drinking intoxicating liquors, he, even in this world, digs up his own root.<br \/>\n248<br \/>\n\uc0ac\ub78c\ub4e4\uc544, \uc774\uc640 \uac19\uc774 \uc54c\uc544 \ub450\ub77c \uc790\uc81c\ud560 \uc904 \ubaa8\ub984\uc740 \uc545\ub355\uc774\ub77c\uace0 \ud0d0\uc695\uacfc \ubd80\uc815\uc73c\ub85c \uc778\ud574 \uc624\ub79c \uad34\ub85c\uc6c0\uc744 \ubc1b\uc9c0 \ub9d0\ub77c<br \/>\n\u4eba\u5982\u89ba\u662f \uf967\u7576\u5ff5\u60e1 \u611a\u8fd1\u975e\u6cd5 \u4e45\u81ea\u71d2\u6ec5<br \/>\n\uc778\uc5ec\uac01\uc2dc \ubd88\ub2f9\ub150\uc545 \uc6b0\uadfc\ube44\ubc95 \uad6c\uc790\uc18c\uba78<br \/>\nKnow this, O man, that evil things befall the unrestrained. Let not greed and wrong-doing bring you to grief for a long time.<br \/>\n249<br \/>\n\uc0ac\ub78c\uc740 \uc790\uc2e0\uc774 \ubbff\ub294 \uac83\uc744 \ub530\ub974\uace0 \uc88b\uc544\ud558\ub294 \uac83\uc744 \ub530\ub77c \ubca0\ud47c\ub2e4 \ub0a8\uc774 \ubca0\ud478\ub294 \uc74c\uc2dd\uc5d0 \ub9cc\uc871\ud560 \uc904 \ubaa8\ub974\uba74 \uadf8\ub294 \ub9c8\uc74c\uc758 \uc548\uc815\uc744 \uc5bb\uc744 \uc218 \uc5c6\ub2e4<br \/>\n\u82e5\u8eab\u5e03\u65bd \u6b32\u63da\u540d\u8b7d \u6703\u4eba\u865b\u98fe \u975e\u5165\u6de8\u5b9a<br \/>\n\uc57d\uc2e0\ud3ec\uc2dc \uc695\uc591\uba85\uc608 \ud68c\uc778\ud5c8\uc2dd \ube44\uc785\uc815\uc815<br \/>\nMen give (alms) according to their faith or according to their friendliness. Therefore, he who frets about the drink and food given to others does not, either by day or by night, enjoy peace of mind.<br \/>\n250<br \/>\n\ub9cc\uc77c \uc774 \ubd88\ub9cc\uc758 \uc0dd\uac01\uc744 \ub04a\uc5b4 \ubfcc\ub9ac\uc9f8 \uc5c6\uc560\ubc84\ub9b0 \uc0ac\ub78c\uc740 \ub0ae\uc774\ub098 \ubc24\uc774\ub098 \ud55c\uacb0\uac19\uc774 \ub9c8\uc74c\uc758 \uc548\uc815\uc744 \ub204\ub9b0\ub2e4.<br \/>\n\u4e00\ufa00\u65b7\u6b32 \u622a\u610f\u6839\u539f \u665d\u591c\u5b88\u4e00 \u5fc5\u6c42\u5b9a\u610f<br \/>\n\uc77c\uccb4\ub2e8\uc695 \uc808\uc758\uadfc\uc6d0 \uc8fc\uc57c\uc218\uc77c \ud544\uad6c\uc815\uc758<br \/>\nHe in whom this spirit (of envy) is destroyed, removed, by the very root, he, indeed, by day and by night, enjoys peace of mind.<br \/>\n251<br \/>\n\uc815\uc695\ubcf4\ub2e4 \ub354\ud55c \ubd88\uae38\uc740 \uc5c6\uace0 \uc131\ub0c4\ubcf4\ub2e4 \ub354\ud55c \ubc27\uc904\uc740 \uc5c6\uc73c\uba70 \uc5b4\ub9ac\uc11d\uc74c\ubcf4\ub2e4 \ub354\ud55c \uadf8\ubb3c\uc740 \uc5c6\uace0 \ud5db\ub41c \uc9d1\ucc29\ubcf4\ub2e4 \ub354\ud55c \uac15\ubb3c\uc740 \uc5c6\ub2e4<br \/>\n\u706b\u83ab\u71b1\u65bc\uc74c \u6377\u83ab\u75be\u65bc\u6012 \u7db2\u83ab\u5bc6\u65bc\u75f4 \u611b\u6d41?\u4e4e\u6cb3<br \/>\n\ud654\ub9c9\uc5f4\uc5b4\uc74c \ucca9\ub9c9\uc9c8\uc5b4\ub178 \ub9dd\ub9c9\ubc00\uc5b4\uce58 \uc560\ub958\uc0ac\ud638\ud558<br \/>\nThere is no fire like passion, no capturer like hatred, there is no net (snare) like delusion, no torrent like craving.<br \/>\n252<br \/>\n\ub0a8\uc758 \ud5c8\ubb3c\uc740 \ubcf4\uae30 \uc26c\uc6cc\ub3c4 \uc790\uae30 \ud5c8\ubb3c\uc740 \ubcf4\uae30 \uc5b4\ub835\ub2e4 \ub0a8\uc758 \ud5c8\ubb3c\uc740 \uaca8\ucc98\ub7fc \ud769\uc5b4 \ubc84\ub9ac\uba74\uc11c \uc790\uae30 \ud5c8\ubb3c\uc740 \ud22c\uc804\uad70\uc774 \ub098\uc05c \ud328\ub97c \uac10\ucd94\ub4ef \ud55c\ub2e4<br \/>\n\u5584\u89c0\u5df1\u7455\u969c \u4f7f\u5df1\u4e0d\uf938\u5916 \u5f7c\u5f7c\u81ea\u6709\u9699 \u5982\u5f7c\u98db\u8f15\u5875<br \/>\n\uc120\uad00\uc774\ud558\uc7a5 \uc0ac\uc774\ubd88\ub178\uc678 \ud53c\ud53c\uc790\uc720\uadf9 \uc5ec\ud53c\ube44\uacbd\uc9c4<br \/>\nThe fault of others is easily seen; our own is difficult to see. A man winnows others&#8217; faults like chaff, but his own faults he hides even as a cheat hides an unlucky throw.<br \/>\n253<br \/>\n\ub0a8\uc758 \ud5c8\ubb3c\uc744 \ucc3e\uc544\ub0b4\uc5b4 \ud56d\uc0c1 \ubd88\ud3c9\uc744 \ud488\ub294 \uc0ac\ub78c\uc740 \ubc88\ub1cc\uc758 \ub54c\uac00 \uc810\uc810 \uc790\ub780\ub2e4 \uadf8\uc758 \ubc88\ub1cc\ub294 \uc790\uafb8\ub9cc \ubd88\uc5b4\ub09c\ub2e4<br \/>\n\u82e5\u5df1\u7a31\u7121\u7455 \u7f6a\u798f\u4ff1\u5e77\u81f3 \u4f46\u898b\u5916\u4eba\u9699 \u6052\u61f7\u5371\u5bb3\u5fc3<br \/>\n\uc57d\uc774\uce6d\ubb34\ud558 \uc8c4\ubcf5\uad6c\ubcd1\uc9c0 \ub2e8\uacac\uc678\uc778\uadf9 \ud56d\uc591\uc704\ud574\uc2ec<br \/>\nTo him who is observant of the faults of others, who is ever censorious, his own passions increase and he is far from the destruction of passions.<br \/>\n254<br \/>\n\ud5c8\uacf5\uc5d0\ub294 \uc790\ucde8\uac00 \uc5c6\ub294\ub370 \ubc14\uae65 \uc77c\uc5d0 \ub9c8\uc74c\uc744 \ube7c\uc557\uae30\uba74 \uadf8\ub294 \uc218\ud589\uc790\uac00 \uc544\ub2c8\ub2e4 \uc138\uc0c1 \uc0ac\ub78c\ub4e4\uc740 \ud658\uc0c1\uc744 \uc88b\uc544\ud558\uc9c0\ub9cc \uc9c4\ub9ac\ub97c \ud130\ub4dd\ud55c \uc0ac\ub78c\ub4e4\uc740 \ud658\uc0c1\uc744 \uc2eb\uc5b4\ud55c\ub2e4<br \/>\n\u865b\u7a7a\u7121\u8f4d\u8ff9 \u6c99\u9580\u7121\u5916\u610f \u8846\u4eba\u76e1\uf95c\u60e1 \u552f\u4f5b\u6de8\u7121\u7a62<br \/>\n\ud5c8\uacf5\ubb34\ucca0\uc801 \uc0ac\ubb38\ubb34\uc678\uc758 \uc911\uc778\uc9c4\ub099\uc545 \uc720\ubd88\uc815\ubb34\uc608<br \/>\nThere is no path in the sky, there is no recluse (adopting the Buddhist path) outside (of us), mankind delights in worldliness; the Buddhas are free from worldliness.<br \/>\n255<br \/>\n\ud5c8\uacf5\uc5d0\ub294 \uc790\ucde8\uac00 \uc5c6\ub294\ub370 \ubc14\uae65 \uc77c\uc5d0 \ub9c8\uc74c\uc744 \ube7c\uc557\uae30\uba74 \uadf8\ub294 \uc218\ud589\uc790\uac00 \uc544\ub2c8\ub2e4 \uc774 \uc138\uc0c1\uc5d0\ub294 \uc601\uc6d0\ud55c \uac83\uc774 \uc5c6\uace0 \uae68\ub2ec\uc740 \uc0ac\ub78c\uc5d0\uac8c\ub294 \ud754\ub4e4\ub9bc\uc774 \uc5c6\ub2e4.<br \/>\n\u865b\u7a7a\u7121\u8f4d\u8ff9 \u6c99\u9580\u7121\u5916\u610f \u4e16\u9593\u7686\u7121\u5e38 \u4f5b\u7121\u6211\u6240\u6709<br \/>\n\ud5c8\uacf5\ubb34\ucca0\uc801 \uc0ac\ubb38\ubb34\uc678\uc758 \uc138\uac04\uac1c\ubb34\uc0c1 \ubd88\ubb34\uc544\uc18c\uc720<\/li>\n<\/ul>\n<h1>There is no path in the sky, there is no recluse outside (of us). Nothing in the phenomenal world is eternal, there is no instability to the awakened.<\/h1>\n<p>-\u7b2c 19 \u7ae0. \uc8fc\ubc95\ud488 (\u4f4f\u6cd5\u54c1) &#8211; \uc815\uc758(\u6b63\u7fa9)\uc758 \uc7a5THE RIGHTEOUS 19,\ub3c4\ub97c \uc2e4\ucc9c\ud558\ub294 \uc0ac\ub78c<br \/>\n256<br \/>\n\uc77c\uc744 \uc798 \ucc98\ub9ac\ud55c\ub2e4\uace0 \ud574\uc11c \uacf5\uc815\ud55c \uc0ac\ub78c\uc740 \uc544\ub2c8\ub2e4 \uc633\uc74c\uacfc \uadf8\ub984 \uc774 \ub450 \uac00\uc9c0\ub97c \uc798 \ubd84\ubcc4\ud558\ub294 \uc774\uac00 \ud604\uba85\ud558\ub2e4.<br \/>\n\u597d\u7d93\u9053\u8005 \u4e0d\u7af6\u65bc\u5229 \u6709\u5229\u7121\u5229 \u7121\u6b32\u4e0d\u60d1<br \/>\n\ud638\uacbd\ub3c4\uc790 \ubd88\uacbd\uc5b4\ub9ac \uc720\ub9ac\ubb34\ub9ac \ubb34\uc695\ubd88\ud639<br \/>\nHe who carries out his purpose by violence is not therein righteous (established in the law). He is wise who decides both advantage and disadvantage.<br \/>\n257<br \/>\n\uac15\uc81c\uac00 \uc544\ub2c8\uace0 \uc815\uc758\uc640 \uc21c\ub9ac\ub300\ub85c \ub0a8\uc744 \uc778\ub3c4\ud558\uace0 \uc815\uc758\ub97c \uc9c0\ud0a4\ub294 \uc9c0\ud61c\uc788\ub294 \uc0ac\ub78c\uc744 \ub3c4\ub97c \uc2e4\ucc9c\ud558\ub294 \uc0ac\ub78c\uc774\ub77c\uace0 \ubd80\ub978\ub2e4.<br \/>\n\u5e38\u610d\u597d\u5b78 \u6b63\u5fc3\u4ee5\u884c \u64c1\u61f7\u8cd3\u6167 \u662f\u8b02\u7232\u9053<br \/>\n\uc0c1\ubbfc\ud638\ud559 \uc815\uc2ec\uc774\ud589 \uc5c9\ud68c\ubcf4\ud61c \uc2dc\uc704\uc704\ub3c4<br \/>\nHe who guides others by a procedure that is non-violent and equitable, he is said to be a guardian of the law, wise and righteous.<br \/>\n258<br \/>\n\ub9d0\uc744 \ub9ce\uc774 \ud55c\ub2e4\uace0 \ud574\uc11c \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \uc544\ub2c8\ub2e4 \ubbf8\uc6c0\uacfc \ub450\ub824\uc6c0\uc5d0\uc11c \ubc97\uc5b4\ub098 \uace0\uc694\ud55c \uadf8\ub7f0 \uc0ac\ub78c\uc774 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc774\ub2e4.<br \/>\n\u6240\u8b02\u667a\u8005 \u4e0d\u5fc5\u8faf\u8a00 \u7121\u6050\u7121\u61fc \u5b88\u5584\u7232\u667a<br \/>\n\uc18c\uc704\uc9c0\uc790 \ubd88\ud544\ubcc0\uc5b8 \ubb34\uacf5\ubb34\uad6c \uc218\uc120\uc704\uc9c0<br \/>\nA man is not learned simply because he talks much. He who is tranquil, free from hatred, free from fear, he is said to be learned.<br \/>\n259<br \/>\n\ub9d0\uc744 \ub9ce\uc774 \ud55c\ub2e4\uace0 \ud574\uc11c \ub3c4\ub97c \uc2e4\ucc9c\ud558\ub294 \uc0ac\ub78c\uc740 \uc544\ub2c8\ub2e4 \ub4e4\uc740\uac83\uc774 \uc801\ub354\ub77c\ub3c4\uc9c1\uc811 \uccb4\ud5d8\ud558\uace0 \uc9c4\ub9ac\uc5d0\uc11c \ubc97\uc5b4\ub098\uc9c0 \uc54a\uc74c\uc774 \ub3c4\ub97c \uc2e4\ucc9c\ud558\ub294 \uc0ac\ub78c\uc774\ub2e4<br \/>\n\u5949\u6301\u6cd5\u8005 \u4e0d\u4ee5\u591a\u8a00 \u96d6\u7d20\u5c11\u805e \u8eab\u4f9d\u6cd5\u884c \u5b88\u9053\u4e0d\u5fd8 \u53ef\u8b02\u5949\u6cd5<br \/>\n\ubd09\uc9c0\ubc95\uc790 \ubd88\uc774\ub2e4\uc5b8 \uc218\uc18c\uc18c\ubb38 \uc2e0\uc758\ubc94\ud589 \uc218\ub3c4\ubd88\ub9dd \uac00\uc704\ubd09\ubc95<br \/>\nA man is not a supporter of the law simply because he talks much, but he who, little learned, discerns it by his body, he who does not neglect the law, he, indeed, is the supporter of the law.<br \/>\n260<br \/>\n\uba38\ub9ac\uce74\ub77d\uc774 \ud76c\ub2e4\uace0 \ud574\uc11c \ud070\uc2a4\uc2b9\uc774 \ub418\ub294\uac83\uc740 \uc544\ub2c8\ub2e4 \ub2e8\uc9c0 \ub098\uc774\ub9cc\uc744 \uba39\uc5c8\ub2e4\uba74 \uadf8\ub294 \ubd80\uc9c8\uc5b4\ubd64\uc774 \ub299\uc5b4 \ubc84\ub9b0 \uc18d \ube48 \ub299\uc740\uc774<br \/>\n\u6240\u8b02\u9577\u8001 \u4e0d\u5fc5\u5e74\u8006 \u5f62\u719f\u9aee\u767d ?\u611a\u800c\u5df2<br \/>\n\uc18c\uc704\uc7a5\ub178 \ubd88\ud544\uc5f0\uae30 \ud615\uc22b\ubc1c\ubc31 \uc900\uc6b0\uc774\uc774<br \/>\nA man is not an elder simply because his head (hair) is grey. His age is ripe, but he is called grown old in vain.<br \/>\n261<br \/>\n\uc9c4\uc2e4\uacfc \uc9c4\ub9ac\uc640 \ubd88\uc0b4\uc0dd\uacfc \uc808\uc81c\uc640 \uc790\uc81c\ub85c\uc368 \ub354\ub7ec\uc6b4 \ub54c\ub97c \ubc97\uc5b4 \ubc84\ub9b0 \uc0ac\ub78c\uc744 \uc9c4\uc815\ud55c \ud070\uc2a4\uc2b9\uc774\ub77c \ud55c\ub2e4.<br \/>\n\u8b02\u61f7\u8ae6\u6cd5 \u9806\u8abf\u6148\u4ec1 \u660e\u9054\u6df8\u6f54 \u662f\u7232\u9577\uf934<br \/>\n\uc704\ud68c\uccb4\ubc95 \uc21c\uc870\uc790\uc778 \uba85\ub2ec\uccad\uacb0 \uc2dc\uc704\uc7a5\ub85c<br \/>\nHe in whom dwell truth, virtue, non-violence, restraint, control, he who is free from impurity and is wise, he is called an elder.<br \/>\n262<br \/>\n\ub9d0\uc744 \uadf8\ub7f4\ub4ef\ud558\uac8c \uc798\ud558\uac70\ub098 \uc6a9\ubaa8\uac00 \ubc88\ub4ef\ud558\ub2e4\uace0 \ud574\uc11c \uc9c8\ud22c \ub9ce\uace0 \uc778\uc0c9\ud558\uace0 \uc798 \uc18d\uc774\ub294 \uc0ac\ub78c\uc740 \ud6cc\ub96d\ud55c \uc778\ubb3c\uc774 \uc544\ub2c8\ub2e4.<br \/>\n\u6240\u8b02\u7aef\u6b63 \u975e\u8272\u5982\u82b1 ? \u5ac9\u865b\u98fe \u8a00\u884c\u6709\u9055<br \/>\n\uc18c\uc704\ub2e8\uc815 \ube44\uc0c9\uc5ec\ud654 \uac04\uc9c8\ud5c8\uc2dd \uc5b8\ud589\uc720\uc704<br \/>\nNot by mere talk, not by the beauty of the complexion, does a man who is envious, greedy, and wicked become of good disposition.<br \/>\n263<br \/>\n\uc9c8\ud22c\uc640 \uc778\uc0c9\ud568\uacfc \uc18d\uc784\uc218\ub97c \ubfcc\ub9ac\uc9f8 \ubf51\uc544 \uc5c6\uc560\ubc84\ub9ac\uace0 \uc131\ub0c4\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc0ac\ub78c\uc744 \ud6cc\ub96d\ud55c \uc778\ubb3c\uc774\ub77c \ud55c\ub2e4.<br \/>\n\u8b02\u80fd\u6368\u60e1 \u6839\u539f\u5df2\u65b7 \u6167\u800c\u7121\u55aa \u662f\u8b02\u7aef\u6b63.<br \/>\n\uc704\ub2a5\uc0ac\uc545 \uadfc\uc6d0\uc774\ub2e8 \ud61c\uc774\ubb34\uc5d0 \uc2dc\uc704\ub2e8\uc815<br \/>\nHe in whom these (envy, greed, and wickedness) are destroyed, removed by the very root, he who is free from guilt and is wise, is said to be handsome.<br \/>\n264<br \/>\n\ub9c8\uc74c\uc5d0 \ub73b\ud55c \ubc14 \uc5c6\uace0 \uac70\uc9d3\ub9d0\ud558\ub294 \uc790\ub294 \uba38\ub9ac\ub97c \uae4e\uc558\ub354\ub77c\ub3c4 \uc218\ud589\uc790\uac00 \uc544\ub2c8\ub2e4 \uc695\ub9dd\uacfc \ud0d0\uc695\uc5d0 \ucc28 \uc788\ub294 \uc790\uac00 \uc5b4\ucc0c \uc218\ud589\uc790\uc774\uaca0\ub294\uac00<br \/>\n\u6240\u8b02\u6c99\u9580 \u975e\u5fc5\u9664\u9aee \u5984\u8a9e\u7e6d\u53d6 \u6709\u6b32\u5982\u51e1<br \/>\n\uc18c\uc704\uc0ac\ubb38 \ube44\ud544\uc81c\ubc1c \ub9dd\uc5b4\ud0d0\ucde8 \uc720\uc695\uc5ec\ubc94<br \/>\nNot by tonsure does one who is undisciplined and who speaks untruth become a religious man. How can one who is full of desire and greed be a religious man? [Note: religious man: Pali samana is derived from sam to quiet. He who quiets the senses is a samana.]<br \/>\n265<br \/>\n\uc791\uac70\ub098 \ud06c\uac70\ub098 \uc545\uc744 \uac00\ub77c\uc549\ud78c \uc0ac\ub78c\uc740 \ubaa8\ub4e0 \uc545\uc744 \uac00\ub77c\uc549\ud614\uae30 \ub54c\ubb38\uc5d0 \uc218\ud589\uc790\ub77c\uace0 \ubd80\ub97c\uc218 \uc788\ub2e4<br \/>\n\u8b02\u80fd\u6b62\u60e1 \u6062\u5ed3\u5f18\u9053 \u606f\u5fc3\u8aa0\u610f \u662f\u7232\u6c99\u9580<br \/>\n\uc704\ub2a5\uc9c0\uc545 \ud68c\ud655\ud64d\ub3c4 \uc2dd\uc2ec\uba78\uc758 \uc2dc\uc704\uc0ac\ubb38<br \/>\nBut he who always quiets the evil tendencies, small or large, he is called a religious man because he has quieted all, evil.<br \/>\n266<br \/>\n\uac78\uc2dd\ud558\ub294 \uadf8\uac83\ub9cc\uc73c\ub85c \uc218\ub3c4\uc2b9\uc774\ub77c\uace0 \ud560 \uc218\ub294 \uc5c6\ub2e4 \ubaa8\ub4e0 \uc9c4\ub9ac\ub97c \ubab8\uc5d0 \uc775\ud600 \uc218\ub3c4\uc2b9\uc774 \ub418\ub294 \uac83\uc774\uc9c0 \uac78\uc2dd\ud55c\ub2e4\uace0 \ud574\uc11c \uadf8\ub807\uac8c \ubd80\ub97c\uc218\ub294 \uc5c6\ub2e4.<br \/>\n\u6240\u8b02\u6bd4\u4e18 \u975e\u6642\u4e5e\u98df \u90aa\u884c\u72c0\u5f7c \u7a31\u540d\u800c\u5df2.<br \/>\n\uc18c\uc704\ube44\uad6c \ube44\uc2dc\uac78\uc2dd \uc0ac\ud589\ub9dd\ud53c \uce6d\uba85\uc774\uc774<br \/>\nHe is not a mendicant simply because he begs others (for alms). He who adopts the whole law is a mendicant, not he who adopts only a part.<br \/>\n267<br \/>\n\uc774\uc138\uc0c1\uc5d0\uc11c \uc120\ub3c4 \uc545\ub3c4 \ub2e4 \ubc84\ub9ac\uace0 \uc721\uccb4\uc758 \uc695\ub9dd\uc744 \ub04a\uc5b4 \uc21c\uacb0\uc744 \uc9c0\ud0a4\uace0 \uc2e0\uc911\ud558\uac8c \ucc98\uc138\ud558\ub294 \uc0ac\ub78c\uc744 \uc9c4\uc815\ud55c \uc218\ub3c4\uc2b9\uc774\ub77c\uace0 \ud560 \uac83\uc774\ub2e4<br \/>\n\u8b02\u6368\u7f6a\u798f \u6de8\u4fee\u68b5\u884c \u6167\u80fd\u7834\u6028 \u6b64\u7232\u6bd4\u4e18<br \/>\n\uc704\uc0ac\uc8c4\ubcf5 \uc815\uc218\ubc94\ud589 \ud61c\ub2a5\ud30c\uc545 \uc2dc\uc704\ube44\uad6c<br \/>\nBut he who is above good and evil and is chaste, who comports himself in the world with knowledge, he, indeed, is called a mendicant.<br \/>\n268<br \/>\n\uce68\ubb35\uc744 \uc9c0\ud0a4\ub354\ub77c\ub3c4 \uc5b4\ub9ac\uc11d\uace0 \ubb34\uc9c0\ud558\uba74 \uc131\uc790\uac00 \ub420 \uc218 \uc5c6\ub2e4 \uc5b4\uc9c4 \uc774\uac00 \uc800\uc6b8\uc744 \uac00\uc9c0\uace0 \ub2ec\ub4ef \uc120\uc744 \ucde8\ud558\uace0 \uc545\uc744 \ud53c\ud558\uba74 \uadf8\ub294 \uc131\uc790\ub2e4.<br \/>\n\u6240\u8b02\u4ec1\u660e \u975e\u53e3\uf967\u8a00 \u7528\u5fc3\u4e0d\u6de8 \u5916\u9806\u800c\u5df2.<br \/>\n\uc18c\uc704\uc778\uba85 \ube44\uad6c\ubd88\uc5b8 \uc6a9\uc2ec\ubd80\uc815 \uc678\uc21c\uc774\uc774<br \/>\nBy (observing) silence a man does not become a sage if he be foolish and ignorant; but that wise man, who, holding (as it were) the scale, takes what is good,<br \/>\n269<br \/>\n\uc545\uc744 \ubb3c\ub9ac\uce58\uba74 \uadf8\uac83\uc73c\ub85c \uadf8\ub294 \uc131\uc790\uc774\ub2e4 \uc120\uacfc \uc545 \ub450 \uac00\uc9c0\ub97c \ubd84\ubcc4\ud560 \uc904 \uc54c\uba74 \uadf8\uac83\uc73c\ub85c \uadf8\ub97c \uc131\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u8b02\u5fc3\u7121\u7232 \u5167\u884c\u6df8\u865b \u6b64\u5f7c\u5bc2\u6ec5 \u662f\u7232\u4ec1\u660e<br \/>\n\uc704\uc2ec\ubb34\uc704 \ub0b4\ud589\uccad\ud5c8 \ucc28\ud53c\uc801\uba78 \uc2dc\uc704\uc778\uba85<br \/>\nand avoids the evil, he is the sage, is a sage for that (very) reason. He who in this world weighs both sides, is called a sage on that (very) account.<br \/>\n270<br \/>\n\uc911\uc0dd\uc744 \ud574\uce58\uba74 \uadf8\ub294 \uc131\uc790\uac00 \uc544\ub2c8\ub2e4 \uc911\uc0dd\uc744 \ud574\uce58\uc9c0 \uc54a\uae30 \ub54c\ubb38\uc5d0 \uadf8\ub97c \uc131\uc790\ub77c \ud55c\ub2e4.<br \/>\n\u6240\u8b02\u6709\u9053 \u975e\u6551\u4e00\u7269 \u666e\u6fdf\u5929\u4e0b \u7121\u5bb3\u7232\u9053<br \/>\n\uc18c\uc704\uc720\ub3c4 \ube44\uad6c\uc77c\ubb3c \ubcf4\uc81c\ucc9c\ud558 \ubb34\ud574\uc704\ub3c4<br \/>\nA man is not noble (or elect) because he injures living creatures. He is called noble because he does not injure living beings.<br \/>\n271<br \/>\n\ud3c9\ubc94\ud55c \uc0ac\ub78c\uc73c\ub85c\uc11c\ub294 \ub9db\ubcf4\uae30 \uc5b4\ub824\uc6b4 \ud574\ud0c8\uc758 \uae30\uc068\uc744 \ub098\ub294 \uc5bb\uc5c8\ub178\ub77c \uadf8\ub7ec\ub098 \uadf8\uac83\uc740 \uacc4\uc728\uc774\ub098 \uc11c\uc57d\uc5d0 \uc758\ud574\uc11c \ub610\ub294 \ub9ce\uc740 \uc9c0\uc2dd\uc5d0 \uc758\ud574\uc11c\ub3c4 \uc544\ub2c8\ub2e4<br \/>\n\u6212\u8846\u4e0d\u8a00 \u6211\u884c\u591a\u8aa0 \u5f97\u5b9a\u610f\u8005 \u8981\u6709\u9589\u640d<br \/>\n\uacc4\uc911\ubd88\uc5b8 \uc544\ud589\ub2e4\uc131 \ub4dd\uc815\uc758\uc790 \uc694\uc720\ud3d0\uc190<br \/>\nNot only by disciplined conduct and vows, not only by much learning, nor moreover by the attainment of meditative calm nor by sleeping solitary,<br \/>\n272<br \/>\n\ub610\ub294 \uba85\uc0c1\uc5d0 \uc7a0\uaca8 \uc788\ub354\ub77c\ub3c4 \ud640\ub85c \ub204\uc6cc \uc788\ub354\ub77c\ub3c4 \uc5bb\uae30 \uc5b4\ub835\ub2e4 \uadf8\ub7ec\ub2c8 \uc218\ud589\uc790\uc5ec \ubc29\uc2ec\ud558\uc9c0 \ub9d0\ub77c \ub9c8\uc74c\uc18d \ubc88\ub1cc\uac00 \ub2e4 \ub04a\uc5b4\uc9c0\uae30 \uc804\uc5d0\ub294.<br \/>\n\u610f\u89e3\u6c42\u5b89 \u83ab\u7fd2\u51e1\u592b \u7d50\u4f7f\u672a\u76e1 \u83ab\u80fd\u5f97\u812b<br \/>\n\uc758\ud574\uad6c\uc548 \ub9c9\uc2b5\ubc94\ubd80 \uc0ac\uacb0\ubbf8\uc9c4 \ub9c9\ub2a5\ub4dd\ud0c8<\/p>\n<h1>do I reach the happiness of release which no worldling can attain. O mendicant, do not be confident (rest not content) so long as you have not reached the extinction of impurities.<\/h1>\n<ul>\n<li>\u7b2c 20 \u7ae0. \ub3c4\ud589\ud488(\u9053\u884c\u54c1) &#8211; \uae38\uc758 \uc7a5 THE PATH 20. \uc9c4\ub9ac\uc758 \uae38<br \/>\n273<br \/>\n\ubaa8\ub4e0 \uae38 \uac00\uc6b4\ub370\uc11c \ubd80\ucc98\uac00 \ub9d0\ud55c \uc5ec\ub35f \uac00\uc9c0 \ubc14\ub978 \uae38\uc774 \ub6f0\uc5b4\ub098\uace0 \ubaa8\ub4e0 \uc9c4\ub9ac \uac00\uc6b4\ub370\uc11c \uace0\ud1b5\uc744 \uc5c6\uc560\ub294 \ub124 \uac00\uc9c0 \uc9c4\ub9ac\uac00 \ub6f0\uc5b4\ub098\uba70 \ubaa8\ub4e0 \ub355 \uac00\uc6b4\ub370\uc11c \uc695\ub9dd\uc744 \ubc84\ub9ac\ub294 \ub355\uc774 \ub6f0\uc5b4\ub098\uace0 \ubaa8\ub4e0 \uc0ac\ub78c \uac00\uc6b4\ub370\uc11c \ub208 \ubc1d\uc740 \uc774\uac00 \uac00\uc7a5 \ub6f0\uc5b4\ub098\ub2e4.<br \/>\n\u9053\u7232\u5165\u76f4\u5999 \u8056\u8ae6\u56db\u53e5\u4e0a \u7121\u6b32\u6cd5\u4e4b\u6700 \u660e\u773c\u4e8c\u8db3\u5c0a<br \/>\n\uc9c1\uc704\uc785\uc9c1\ubb18 \uc131\uc81c\uc0ac\uad6c\uc0c1 \ubb34\uc695\ubc95\uc9c0\ucd5c \uba85\uc548\uc774\uc871\uc874<br \/>\nOf paths the eightfold is the best; of truths the (best are) four sayings (truths); of virtues freedom from attachment is the best; of men (literally two-footed beings) he who is possessed of sight.* [Note: he who is possessed of sight : (pali) cakkhuma. He who has the eye for truth.]<br \/>\n274<br \/>\n\uc774\uac83\uc774 \uae38\uc774\ub2e4 \uc9c4\ub9ac\ub97c \ubcf4\ub294 \ub208\uc744 \ub9d1\uac8c \ud558\ub294 \ub2e4\ub978 \uae38\uc740 \uc5c6\ub2e4 \uadf8\ub300\ub4e4\uc740 \uc774 \uae38\uc744 \ub530\ub974\ub77c \uc774\uac83\uc740 \uc545\ub9c8\ub97c \uc5b4\uc9c0\ub7fd\ud790 \uac83\uc774\ub2e4.<br \/>\n\u6b64\u9053\u7121\u6709\u9918 \u898b\u8ae6\u4e4b\u6240\u6de8 \u8da3\u5411\u6ec5\u8846\u82e6 \u6b64\u80fd\u58de\u9b54\u5175<br \/>\n\ucc28\ub3c4\ubb34\uc720\uc81c \uacac\uc81c\uc9c0\uc18c\uc815 \ucde8\ud5a5\uba78\uc911\uace0 \ucc28\ub2a5\uc591\ub9c8\ubcd1<br \/>\nThis is the path; there is none other that leads to the purifying of insight. You follow this (path). This will be to confuse (escape from) Mara (death, sin).<br \/>\n275<br \/>\n\uadf8\ub300\ub4e4\uc774 \uc774 \uae38\uc744 \uac00\uba74 \uad34\ub85c\uc6c0\uc744 \uc5c6\uc560\uac8c \ub418\ub9ac\ub77c \ub098\ub294 \uad34\ub85c\uc6c0\uc758 \ud654\uc0b4\uc744 \ube84 \uc904 \uc54c\uace0 \uc774 \uae38\uc744 \uc5f4\uc5b4 \ubcf4\uc558\ub2e4.<br \/>\n\u543e\u5df1\u6240\u9053 \u62d4\u611b\u56fa\u523a \u5b9c\u4ee5\u81ea\u52d6 \u53d7\u5982\u4f86\u8a00.<br \/>\n\uc624\uc774\uc124\ub3c4 \ubc1c\uc560\uace0\ucc99 \uc120\uc774\uc790\uc6b1 \uc218\uc5ec\ub798\uc5b8<br \/>\nGoing on this path, you will end your suffering. This path was preached by me when I became aware of the removal of the thorns (in the flesh).<br \/>\n276<br \/>\n\uc6b0\ub9ac\uac00 \ud560 \uc77c\uc740 \ub05d\uc5c6\ub294 \uc218\ud589\uc774\ub2e4 \uc9c4\ub9ac\ub97c \uccb4\ud5d8\ud55c \uc0ac\ub78c\ub4e4\uc740 \ub2e4\ub9cc \uadf8 \uae38\uc744 \uac00\ub9ac\ud0ac \ubfd0 \uadf8 \uae38\uc5d0\uc11c \uba85\uc0c1\uc744 \uc2e4\ucc9c\ud558\ub294 \uc218\ud589\uc790\ub294 \uc545\uc758 \uc0ac\uc2ac\uc5d0\uc11c \ubc97\uc5b4\ub098\ub9ac\ub77c.<br \/>\n\u543e\u8a9e\u6c5d\u6cd5 \u611b\u7bad\u7232\u5c04 \u5b9c\u4ee5\u81ea\uc6b1 \u53d7\u5982\u4f86\u8a00<br \/>\n\uc624\uc5b4\uc5ec\ubc95 \uc560\uc804\uc704\uc0ac \uc120\uc774\uc790\uc6b1 \uc218\uc5ec\ub798\uc5b8<br \/>\nYou yourself must strive. The Blessed Ones* are (only) preachers. Those who enter the path and practise meditation are released from the bondage of Mara (death, sin). [Note: The Blessed one : pali; tathagata, those who have arrived, have reached nirvana.]<br \/>\n277<br \/>\n\ubaa8\ub4e0\uac83\uc740 \ub367\uc5c6\ub2e4 \uc9c0\ud61c\uc758 \ub208\uc73c\ub85c \uc774 \uc774\uce58\ub97c \ubcfc\ub54c \uad34\ub85c\uc6c0\uc744 \uc2eb\uc5b4\ud558\ub294 \uc0dd\uac01\uc774 \uc77c\uc5b4\ub09c\ub2e4 \uc774\uac83\uc774 \ub9d1\uc74c\uc5d0 \uc774\ub974\ub294 \uae38\uc774\ub2e4.<br \/>\n\u4e00\ufa00\u884c\u7121\u5e38 \u5982\u6167\u6240\u89c0\u5bdf \u82e5\u80fd\u89ba\u6b64\u82e6 \u884c\u9053\u6de8\u5176\u8de1<br \/>\n\uc77c\uccb4\ud589\ubb34\uc0c1 \uc5ec\ud61c\uc18c\uad00\ucc30 \uc57d\ub2a5\uac01\ucc28\uace0 \ud589\ub3c4\uc7c1\uae30\uc801<br \/>\n&#8216;All created things are impermanent (transitory).&#8217; When one by wisdom realizes (this), he heeds not (is superior to) (this world of) sorrow; this is the path to purity.<br \/>\n278<br \/>\n\ubaa8\ub4e0\uac83\uc740 \uad34\ub85c\uc6c0\uc774\ub2e4 \uc9c0\ud61c\uc758 \ub208\uc73c\ub85c \uc774 \uc774\uce58\ub97c \ubcfc\ub54c \uad34\ub85c\uc6c0\uc744 \uc2eb\uc5b4\ud558\ub294 \uc0dd\uac01\uc774 \uc77c\uc5b4\ub09c\ub2e4 \uc774\uac83\uc774 \ub9d1\uc74c\uc5d0 \uc774\ub974\ub294 \uae38\uc774\ub2e4.<br \/>\n\u4e00\ufa00\u8846\u884c\u82e6 \u5982\u6167\u4e4b\u6240\u898b \u82e5\u80fd\u89ba\u6b64\u82e6 \u884c\u9053\u6de8\u5176\u8de1<br \/>\n\uc77c\uccb4\uc911\ud589\uace0 \uc5ec\ud61c\uc9c0\uc18c\uacac \uc57d\ub2a5\uac01\ucc28\uace0 \ud589\ub3c4\uc7c1\uae30\uc801<br \/>\n&#8216;All created things are sorrowful.&#8217; When on by wisdom realizes (this) he heeds not (is superior to) (this world of) sorrow; this is the path to purity.<br \/>\n279<br \/>\n\ubaa8\ub4e0 \uac83\uc740 \uc2e4\uccb4\uac00 \uc5c6\ub2e4 \uc9c0\ud61c\uc758 \ub208\uc73c\ub85c \uc774 \uc774\uce58\ub97c \ubcfc\ub54c \uad34\ub85c\uc6c0\uc744 \uc2eb\uc5b4\ud558\ub294 \uc0dd\uac01\uc774 \uc77c\uc5b4\ub09c\ub2e4 \uc774\uac83\uc774 \ub9d1\uc74c\uc5d0 \uc774\ub974\ub294 \uae38\uc774\ub2e4<br \/>\n\u4e00\ufa00\u884c\u7121\u6211 \u5982\u6167\u4e4b\u6240\u898b \u82e5\u80fd\u89ba\u6b64\u82e6 \u884c\u9053\u6de8\u5176\u8de1<br \/>\n\uc77c\uccb4\ud589\ubb34\uc544 \uc5ec\ud61c\uc9c0\uc18c\uacac \uc57d\ub2a5\uac01\ucc28\uace0 \ud589\ub3c4\uc7c1\uae30\uc801<br \/>\n&#8216;All the elements of being are non-self.&#8217;* When one by wisdom realizes (this), he heeds not (is superior to) (this world of) sorrow; this is the path to purity. [Note: non-self: pali; anatta, non-self, have no individuality or permanent being.]<br \/>\n280<br \/>\n\uc77c\uc5b4\ub0a0 \ub54c \uc77c\uc5b4\ub098\uc9c0 \uc54a\uace0 \uc80a\uace0 \ud798\uc774 \uc788\ub294\ub370 \uac8c\uc73c\ub984\uc5d0 \ube60\uc9c0\uace0 \uc758\uc9c0\ub098 \uc0dd\uac01\uc774 \ub098\uc57d\ud55c \uc0ac\ub78c\uc740 \ubc1d\uc740 \uc9c0\ud5e4\ub85c\ub3c4 \uae38\uc744 \ucc3e\uc9c0 \ubabb\ud55c\ub2e4.<br \/>\n\u61c9\u8d77\u800c\u4e0d\u8d77 \u6043\u529b\u4e0d\u7cbe\u61c3 \u81ea\u9677\u4eba\u5f62\u5351 \u61c8\u6020\u4e0d\u89e3\u6167<br \/>\n\uc751\uae30\uc774\ubd88\uae30 \uc2dc\ub825\ubd88\uc815\uadfc \uc790\uc18c\uc778\ud615\ube44 \ud574\ud0dc\ubd88\ud574\ud61c<br \/>\nHe who does not get up when it is time to get up, who, through young and strong, is full of sloth, who is weak in resolution and thought, that lazy and idle man will not find the way to wisdom.<br \/>\n281<br \/>\n\ub9d0\uc744 \uc0bc\uac00\uace0 \ub9c8\uc74c\uc744 \uc5b5\uc81c\ud558\uace0 \ubab8\uc73c\ub85c \uc545\ud55c \uc77c\uc744 \ub9d0\uc544\uc57c \ud55c\ub2e4 \uc774 \uc138 \uac00\uc9c0 \ub355\uc73c\ub85c \uae68\ub057\uc774 \ud558\ub77c \uadf8\ub7ec\uba74 \uc61b \uc131\uc778\uc774 \ub9d0\uc500\ud55c \uadf8 \uae38\uc5d0 \uc774\ub974\ub9ac\ub77c.<br \/>\n\u613c\u8a00\u5b88\u610f\u5ff5 \u8eab\uf967\u5584\uf967\u884c \u5982\u662f\u4e09\u884c\u9664 \u4f5b\u8aaa\u662f\u5f97\u9053.<br \/>\n\uc9c4\uc5b8\uc218\uc758\ub150 \uc2e0\ubd88\uc120\ubd88\ud589 \uc5ec\uc2dc\uc0bc\ud589\uc81c \ubd88\uc124\uc2dc\ub4dd\ub3c4<br \/>\nGuarding his speech, restraining well his mind, let a man not commit anything wrong with his body. He who keeps these three roads of action clear, will achieve the way taught by the wise.<br \/>\n282<br \/>\n\uba85\uc0c1\uc5d0\uc11c \uc9c0\ud61c\uac00 \uc0dd\uae30\uace0 \uba85\uc0c1\uc774 \uc5c6\uc73c\uba74 \uc9c0\ud61c\ub3c4 \uc0ac\ub77c\uc9c4\ub2e4 \uc0dd\uacfc \uc0ac\uc758 \ub450 \uae38\uc744 \uc54c\uace0 \uc9c0\ud61c\uac00 \ub298\ub3c4\ub85d \uc790\uae30 \uc790\uc2e0\uc744 \uc77c\uae68\uc6b0\ub77c.<br \/>\n\uf9a3\u61c9\u5ff5\u5247\u6b63 \uf9a3\uf967\u61c9\u5247\u90aa \u6167\u800c\uf967\u8d77\u90aa \u601d\u6b63\u9053\u4e43\u6210.<br \/>\n\ub150\uc751\ub150\uce21\uc815 \ub150\ubd88\uc751\uce59\uc544 \ud5e4\uc774\ubd88\uae30\uc544 \uc0ac\uc815\ub3c4\uae09\uc131<br \/>\nFrom meditation springs wisdom; from lack of meditation there is loss of wisdom. Knowing this two-fold path of progress and decline, a man should place himself in such a way that his wisdom increases.<br \/>\n283<br \/>\n\ud55c \uadf8\ub8e8\uc758 \ub098\ubb34\ub97c \ubca0\ub294 \uac83\uc5d0 \uadf8\uce58\uc9c0 \ub9d0\ub77c \uc232\uc744 \ubca0\ub77c \ubc88\ub1cc\uc758 \uc232\uc5d0\uc11c \ub450\ub824\uc6c0\uc774 \uc0dd\uae30\ub294 \uac83\uc774\ub2c8 \uc218\ud589\uc790\ub4e4\uc544 \ubc88\ub1cc\uc758 \ub098\ubb34\ub97c \ubaa8\ub450 \ubca0\uc5b4 \uc232\uc5d0\uc11c \ubc97\uc5b4\ub09c \uc790\uac00 \ub418\ub77c.<br \/>\n\u4f10\u6a39\u52ff\u4f11 \u6a39\u751f\u8af8\u60e1 \u65b7\u6a39\u76e1\u682a \u6bd4\u4e18\u6ec5\u5ea6.<br \/>\n\ubc8c\uc218\ubb3c\ud734 \uc218\uc0dd\uc81c\uc545 \ub2e8\uc218\uc9c4\uc8fc \ube44\uad6c\uba78\ub3c4<br \/>\nCut down the (whole) forest,* not the tree (only); danger comes out of the forest. Having cut down both the forest and desire, O mendicants, do you attain freedom. [Note: forest: vana has two meanings, lust and forest.]<br \/>\n284<br \/>\n\uc5ec\uc790\uc5d0 \ub300\ud55c \ub0a8\uc790\uc758 \uc695\uc815\uc740 \uc544\ubb34\ub9ac \uc791\ub354\ub77c\ub3c4 \ub04a\uc5b4\uc9c0\uae30 \uc804\uc5d0\ub294 \uadf8 \uc0ac\ub78c\uc758 \ub9c8\uc74c\uc744 \ub9e4\uc5b4 \ub193\ub294\ub2e4 \uc1a1\uc544\uc9c0\uac00 \uc5b4\ubbf8 \uc816\uc5d0 \ub9e4\ub2ec\ub9ac\ub4ef\uc774<br \/>\n\u592b\u4e0d\u4f10\u6a39 \u5c11\u591a\u9918\u89aa \u5fc3\u7e41\u65bc\u6b64 \u5982\u72a2\u6c42\u6bcd<br \/>\n\ubd80\ubd88\ubc8c\uc218 \uc18c\ub2e4\uc5ec\uce5c \uc2ec\ubbfc\uc5ec\ucc28 \uc5ec\ub3c5\uad6c\ubaa8<br \/>\nA long indeed as the desire, however small, of a man for women is not destroyed, so long is his mind attached (to existence) as a sucking calf is to its mother.<br \/>\n285<br \/>\n\uc790\uc2e0\uc758 \uc695\uc815\uc744 \ub04a\uae30\ub97c \uac00\uc744 \uc5f0\uaf43\uc744 \uc190\uc73c\ub85c \uaebe\ub4ef \ud558\ub77c \uace0\uc694\uc5d0 \uc774\ub974\ub294 \uae38\uc744 \ucc3e\uc73c\ub77c \ub300\uc790\uc720\uc758 \uc774\ub974\ub294 \uac83\uc740 \ubd80\ucc98\uac00 \uac00\ub974\uccd0\uc8fc\uc5c8\ub2e4.<br \/>\n\u7576\u81ea\u65b7\uf990 \u5982\u79cb\u6c60\uf999 \u606f\u8de1\u53d7\u654e \u4f5b\u8aaa\uf9e3\u6d39.<br \/>\n\ub2f9\uc790\ub2e8\uc12d \uc5ec\ucd94\uc9c0\ub828 \uc2dd\uc801\uc218\uc218 \ubd88\uc124\ub2c8\uc6d0<br \/>\nCut out the love of self as you would an autumn lily with the hand. Cherish the path to peace, to nirvana pointed out by the Buddha.<br \/>\n286<br \/>\n\uc7a5\ub9c8\ucca0\uc5d0\ub294 \uc5ec\uae30\uc11c \uc0b4\uace0 \uaca8\uc6b8\ucca0\uc5d0\ub294 \uc800\uae30\uc11c \uc0b4\uc790\uace0 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \uc0dd\uac01\ud558\uc9c0\ub9cc \uc8fd\uc74c\uc774 \uac00\uae4c\uc6b4 \uc904 \uae68\ub2eb\uc9c0 \ubabb\ud55c\ub2e4.<br \/>\n\u6691\u7576\u6b62\u6b64 \u5bd2\u7576\u6b62\u6b64 \u611a\u591a\u52d9\u616e \u83ab\u77e5\uf92d\u8b8a.<br \/>\n\uc11c\ub2f9\uc9c0\ucc28 \ud55c\ub2f9\uc9c0\ucc28 \uc6b0\ub2e4\ubb34\ub824 \ub9c9\uc9c0\ub798\uc12d<br \/>\n&#8216;Here I shall dwell in the rain, here in winter and summer&#8217; thus the fool thinks; he does not think of the obstacle (of life).<br \/>\n287<br \/>\n\uc5b4\ub9b0\uc774\ub098 \uac00\ucd95\uc5d0\ub9cc \ub9c8\uc74c\uc744 \ube7c\uc557\uaca8 \uac70\uae30\uc5d0 \uc9d1\ucc29\ud55c \uc0ac\ub78c\uc740 \uc8fd\uc74c\uc73c\ub85c \ud729\uc4f8\uc5b4 \uac04\ub2e4 \ud070 \ud64d\uc218\uac00 \uc7a0\ub4e0 \ub9c8\uc744\uc744 \ud729\uc4f8\uc5b4 \uac00\ub4ef\uc774<br \/>\n\u4eba\u71df\u59bb\u5b50 \uf967\u89e3\u75c5\u6cd5 \u6b7b\u660e\u5352\u81f3 \u5982\u6c34\u6e4d\u805a.<br \/>\n\uc778\uc601\ucc98\uc790 \ubd88\uad00\ubcd1\ubc95 \uc0ac\uba85\uc878\uc9c0 \uc5ec\uc218\ub2e8\ucde8<br \/>\nAs a great flood carries off a sleeping village, death takes off and goes with that man who is giddy (with the possession of) children and cattle, whose mind is distracted (with the desire for worldly goods).<br \/>\n288<br \/>\n\uc790\uc2dc\ub3c4 \uad6c\ud560 \uc218 \uc5c6\uace0 \ubd80\ubaa8\ub098 \uce5c\ucc99\ub3c4 \uad6c\ud560\uc218 \uc5c6\ub2e4 \uc77c\uac00 \uce5c\ucc99\uc774\ub77c \ud560\uc9c0\ub77c\ub3c4 \ud55c\ubc88 \uc8fd\uc74c\uc758 \uc2e0\uc5d0 \ubd99\uc7a1\ud788\uba74 \uc5b4\uca54 \uc218 \uc5c6\ub2e4<br \/>\n\u975e\u6709\u5b50\u6043 \u4ea6\u975e\u7236\u6bcd \u7232\u6b7b\u6240\u8feb \u7121\u89aa\u53ef\ud638.<br \/>\n\ube44\uc720\uc790\uc2dc \uc5ed\ube44\ubd80\ubaa8 \uc704\uc0ac\uc18c\ubc15 \ubb34\uce5c\uac00\ud638<br \/>\nSons are no protection, nor father, nor relations, for one who is seized by death, there is no safety in kinsmen.<br \/>\n289<br \/>\n\uc774 \ub3c4\ub9ac\ub97c \uae68\ub2eb\uace0 \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \uacc4\uc728\uc744 \uc9c0\ucf1c \ub300\uc790\uc720\uc5d0 \uc774\ub974\ub294 \uae38\uc744 \uc11c\ub458\ub7ec \ubc1d\ud788\ub77c<br \/>\n\u6167\u89e3\u662f\u610f \u53ef\u4fee\u7d93\u6212 \u52e4\u884c\u5ea6\u4e16 \u4e00\ufa00\u9664\u82e6.<br \/>\n\ud61c\ud574\uc2dc\uc758 \uac00\uc218\uacbd\uacc4 \uadfc\ud589\ub3c4\uc138 \uc77c\uccb4\uc81c\uace0<\/li>\n<\/ul>\n<h1>Realizing the significance of this, the wise and righteous man should even quickly clear the path leading to release.<\/h1>\n<ul>\n<li>\u7b2c 21 \u7ae0. \uad11\uc5f0\ud488 (\u5ee3\u884d\u54c1 ) &#8211; \uc5ec\ub7ec \uac00\uc9c0\uc758 \uc7a5 MISCELLANEOUS VERSES 21,\uc5ec\ub7ec \uac00\uc9c0<br \/>\n290<br \/>\n\uc2dc\uc2dc\ud55c \ucf8c\ub77d\uc744 \ubc84\ub9bc\uc73c\ub85c\uc368 \ud070 \uae30\uc068\uc744 \uc5bb\uc744 \uc218 \uc788\ub2e4\uba74 \uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \ubcf4\ub2e4 \ud070 \uae30\uc068\uc744 \uc704\ud574 \uc2dc\uc2dc\ud55c \ucf8c\ub77d\uc744 \uae30\uaebc\uc774 \ubc84\ub9ac\ub77c.<br \/>\n\u65bd\u5b89\u96d6\u5c0f \u5176\u5831\u5f4c\u5927 \u6167\u5f9e\u5c0f\u65bd \u53d7\u898b\u666f\u798f<br \/>\n\uc2dc\uc548\uc218\uc18c \uae30\ubcf4\ubbf8\ub300 \ud61c\uc885\uc18c\uc2dc \uc218\uacac\uacbd\ubcf5<br \/>\nIf, by surrendering a pleasure of little worth one sees a larger pleasure, the wise man will give up the pleasure of little worth, and look to the larger pleasure.<br \/>\n291<br \/>\n\ub0a8\uc5d0\uac8c \uace0\ud1b5\uc744 \uc90c\uc73c\ub85c\uc368 \uc790\uc2e0\uc758 \uc990\uac70\uc6c0\uc744 \uc0bc\ub294\uc790\ub294 \uc6d0\ud55c\uc758 \uc0ac\uc2ac\uc5d0 \uc5bd\ub9e4\uc5ec \ubc97\uc5b4\ub0a0 \uae30\uc57d\uc774 \uc5c6\ub2e4<br \/>\n\u65bd\u52de\u65bc\u4eba \u800c\u6b32\u671b\u7950 \u6b83\u548e\u6b78\u8eab \u81ea\u906d\u5ee3\u6028.<br \/>\n\uc2dc\ub178\uc5b4\uc778 \uc774\uc695\ub9dd\uc6b0 \uc559\uad6c\uadc0\uc2e0 \uc790\uad6c\uad11\uc6d0<br \/>\nHe who desires happiness for himself by inflicting suffering on others, he, entangled in the bonds of hatred, is not freed from hatred.<br \/>\n292<br \/>\n\ud574\uc57c \ud560 \uc77c\uc744 \uc18c\ud640\ud788 \uc5ec\uae30\uace0 \ud574\uc11c\ub294 \uc548 \ub420 \uc77c\uc744 \ud558\uba74\uc11c \uad50\ub9cc\uacfc \ubc29\uc885\uc5d0 \ube60\uc9c4 \uc0ac\ub78c\uc5d0\uac8c \ubc88\ub1cc\ub294 \uc810\uc810 \ub298\uc5b4\ub9cc \uac04\ub2e4<br \/>\n\u5df2\u7232\u591a\u4e8b \u975e\u4e8b\u4ea6\u9020 \u4f0e\uf95c\u653e\u9038 \u60e1\u7fd2\u65e5\u589e<br \/>\n\uc774\uc704\ub2e4\uc0ac \ube44\uc0ac\uc5ed\uc870 \uae30\ub77d\ubc29\uc77c \uc545\uc2b5\uc77c\uc99d<br \/>\nIf, giving up what should be done, what should not be done is done, in those unrestrained and careless, the taints increase.<br \/>\n293<br \/>\n\ud56d\uc0c1 \uc774 \ubab8\uc758 \uc815\uccb4\ub97c \uc0dd\uac01\ud558\uc5ec \uadf8 \ub367\uc5c6\uc74c\uc744 \uc798 \uc54c\uace0 \ud574\uc11c\ub294 \uc548 \ub420 \uc77c\uc740 \ud558\uc9c0 \uc54a\uc73c\uba70 \ud574\uc57c \ud560 \uc77c\ub9cc\uc744 \uafb8\uc900\ud788 \ud558\uace0 \uc0dd\uac01\uc774 \uae4a\uace0 \uc870\uc2ec\uc131 \uc788\ub294 \uc0ac\ub78c\uc5d0\uac8c\uc11c \ubc88\ub1cc\ub294 \uc810\uc810 \uc0ac\ub77c\uc838 \uac04\ub2e4<br \/>\n\u7cbe\u9032\u60df\u884c \u7fd2\u662f\u6368\u975e \u4fee\u8eab\u81ea\u89ba \u662f\u7232\u6b63\u7fd2<br \/>\n\uc815\uc9c4\uc720\ud589 \uc2b5\uc2dc\uc0ac\ube44 \uc218\uc2e0\uc790\uac01 \uc2dc\uc704\uc815\uc2b5<br \/>\nBut those mindfulness is always alert! to (the nature of) the body, who do not aim at what should not be done, who steadfastly do what should be done, the impurities of these mindful and wise people come to an end.<br \/>\n294<br \/>\n\uc5b4\uba38\ub2c8\uc640 \uc544\ubc84\uc9c0\ub97c \uc8fd\uc774\uace0 \ub450 \uc655\uc744 \uc8fd\uc774\uace0 \uad6d\ud1a0\uc640 \uadf8 \uad6d\ubbfc\uc744 \uba78\ub9dd\uc2dc\ud0a4\uace0\ub3c4 \uc218\ud589\uc790\ub294 \ub044\ub5a1\uc5c6\uc774 \ub098\uc544\uac04\ub2e4<br \/>\n\u9664\u5176\u7236\u6bcd\u7de3 \u738b\u5bb6\u53ca\u4e8c\u7a2e \u904d\u6ec5\u81f3\u5883\u58eb \u7121\u57a2\u7232\u68b5\u5fd7.<br \/>\n\uc81c\uae30\ubd80\ubaa8\uc5f0 \uc655\uac00\uae09\uc774\uc885 \ud3b8\uba78\uc9c0\uacbd\ud1a0 \ubb34\uad6c\uc704\ubc94\uc9c0<br \/>\nA (true) Brahmin goes scatheless though he have killed father and mother and two kings of the warrior caste and a kingdom with all its subjects. [Note: commentator offers an allegorical interpretation that mother is passion, father is pride, two kings are heretical systems and kingdom is sensual pleasure.]<br \/>\n295<br \/>\n\uc5b4\uba38\ub2c8\uc640 \uc544\ubc84\uc9c0\ub97c \uc8fd\uc774\uace0 \ub450 \uc655\uc744 \uc8fd\uc774\uace0 \ub2e4\uc12f \ubc88\uc9f8 \ud638\ub791\uc774\ub97c \uc8fd\uc774\uace0\ub3c4 \uc218\ud589\uc790\ub294 \ub044\ub5a1\uc5c6\uc774 \ub098\uc544\uac04\ub2e4<br \/>\n\u5b78\u5148\u65b7\u6bcd \u7387\u541b\u4e8c\u81e3 \u5ee2\u8af8\u71df\u5f92 \u662f\u4e0a\u9053\u4eba.<br \/>\n\ud559\uc120\ub2e8\ubaa8 \uc728\uad70\uc774\uc2e0 \ud3d0\uc81c\uc601\ub3c4 \uc2dc\uc0c1\ub3c4\uc778<br \/>\nA (true) Brahmin goes scatheless though he have killed father and mother and two holy kings and an eminent man as the fifth.<br \/>\n296<br \/>\n\ubd80\ucc98\uc758 \uc81c\uc790\ub4e4\uc740 \uc5b8\uc81c\ub098 \uae68\uc5b4 \uc788\uace0 \ubc24\uc774\ub098 \ub0ae\uc774\ub098 \ubd80\ucc98\ub97c \uc0dd\uac01\ud55c\ub2e4<br \/>\n\u80fd\u77e5\u81ea\u89ba\u8005 \u662f\u77bf\u66c7\u5f1f\u5b50 \u665d\u591c\u7576\u5ff5\u662f \u4e00\u5fc3\u6b78\u547d\u4f5b.<br \/>\n\ub2a5\uc9c0\uc790\uac01\uc790 \uc2dc\uad6c\ub2f4\uc81c\uc790 \uc8fc\uc57c\ub2f9\uc5fc\uc2dc \uc77c\uc2ec\uadc0\uba85\ubd88<br \/>\nThe disciples of Gautama are always well awake, their thought is always, day and night, set on the Buddha.<br \/>\n297<br \/>\n\ubd80\ucc98\uc758 \uc81c\uc790\ub4e4\uc740 \uc5b8\uc81c\ub098 \uae68\uc5b4 \uc788\uace0 \ubc24\uc774\ub098 \ub0ae\uc774\ub098 \ubd80\ucc98\uc758 \uac00\ub974\uce68\uc744 \uc0dd\uac01\ud55c\ub2e4<br \/>\n\u5584\u89ba\u81ea\u89ba\u8005 \u662f\u77bf\u66c7\u5f1f\u5b50 \u665d\u591c\u7576\u5ff5\u662f \u4e00\u5fc3\uf9a3\u65bc\u6cd5.<br \/>\n\uc120\uac01\uc790\uac01\uc790 \uc2dc\uad6c\ub2f4\uc81c\uc790 \uc8fc\uc57c\ub2f9\uc5fc\uc2dc \uc77c\uc2ec\ub150\uc5ec\ubc95<br \/>\nThe disciples of Gautama are always well awake; their thought is always, day and night, set on the Law.<br \/>\n298<br \/>\n\ubd80\ucc98\uc758 \uc81c\uc790\ub4e4\uc740 \uc5b8\uc81c\ub098 \uae68\uc5b4 \uc788\uace0 \ubc24\uc774\ub098 \ub0ae\uc774\ub098 \ubd80\ucc98\uc758 \uc2b9\ub2e8\uc744 \uc0dd\uac01\ud55c\ub2e4<br \/>\n\u5584\u89ba\u81ea\u89ba\u8005 \u662f\u77bf\u66c7\u5f1f\u5b50 \u665d\u591c\u7576\u5ff5\u662f \u4e00\u5fc3\u5ff5\u65bc\u8846.<br \/>\n\uc120\uac01\uc790\uac01\uc790 \uc2dc\uad6c\ub2f4\uc81c\uc790 \uc8fc\uc57c\ub2f9\ub150\uc2dc \uc77c\uc2ec\uc5fc\uc5ec\uc911<br \/>\nThe disciples of Gautama are always well awake; their thought is always, day and night, set on the Order.<br \/>\n299<br \/>\n\ubd80\ucc98\uc758 \uc81c\uc790\ub4e4\uc740 \uc5b8\uc81c\ub098 \uae68\uc5b4 \uc788\uace0 \ubc24\uc774\ub098 \ub0ae\uc774\ub098 \uc721\uc2e0\uc758 \ub367\uc5c6\uc74c\uc744 \uc0dd\uac01\ud55c\ub2e4<br \/>\n\u7232\u4f5b\u5f1f\u5b50 \u5e38\u609f\u81ea\u89ba \u65e5\u66ae\u601d\u79aa \uf914\u89c0\u4e00\u5fc3.<br \/>\n\uc704\ubd88\uc81c\uc790 \uc0c1\uc624\uc790\uac01 \uc77c\ubaa8\uc0ac\uc120 \ub099\uad00\uc77c\uc2ec<br \/>\nThe disciples of Gautama are always well awake; their thought is always, day and night, set on the (nature of the) body.<br \/>\n300<br \/>\n\ubd80\ucc98\ub4e4\uc758 \uc81c\uc790\ub4e4\uc740 \uc5b8\uc81c\ub098 \uae68\uc5b4 \uc788\uace0 \ubc24\uc774\ub098 \ub0ae\uc774\ub098 \ubd88\uc0b4\uc0dd\uc73c\ub85c \uadf8 \ub9c8\uc74c\uc774 \uc990\uac81\ub2e4<br \/>\n\u7232\u4f5b\u5f1f\u5b50 \u7576\u609f\u81ea\u89ba \u65e5\u66ae\u6148\u60b2 \uf914\u89c0\u4e00\u5fc3.<br \/>\n\uc704\ubd88\uc81c\uc790 \ub2f9\uc624\uc790\uac01 \uc77c\ubaa8\uc790\ube44 \ub099\uad00\uc77c\uc2ec<br \/>\nThe disciples of Gautama are always well awake; their mind, day and night, delights in abstinence from harm (compassion, love).<br \/>\n301<br \/>\n\ubd80\ucc98\uc758 \uc81c\uc790\ub4e4\uc740 \uc5b8\uc81c\ub098 \uae68\uc5b4 \uc788\uace0 \ubc24\uc774\ub098 \ub0ae\uc774\ub098 \uadf8 \ub9c8\uc74c\uc774 \uc990\uac81\ub2e4<br \/>\n\u7232\u4f5b\u5f1f\u5b50 \u5e38\u609f\u81ea\u89ba \u65e5\u66ae\u601d\u79aa \uf914\u89c0\u4e00\u5fc3.<br \/>\n\uc704\ubd88\uc81c\uc790 \uc0c1\uc624\uc790\uac01 \uc77c\ub9c9\uc0ac\uc120 \ub099\uad00\uc77c\uc2ec<br \/>\nThe disciples of Gautama are always well awake; their mind, day and night, delights in meditation.<br \/>\n302<br \/>\n\ucd9c\uac00 \uc0dd\ud65c\uc740 \ud798\ub4e4\uc5b4 \uc990\uac70\uc6c0\uc744 \uc5bb\uae30 \uc5b4\ub835\ub2e4 \uc9d1\uc5d0\uc11c \uc0ac\ub294 \uac83\ub3c4 \ud798\ub4e4\uace0 \uad34\ub86d\ub2e4 \ub9c8\uc74c\uc5d0 \ub9de\uc9c0 \uc54a\ub294 \ubb34\ub9ac\uc640 \uc0ac\ub294 \uc77c \ub610\ud55c \uad34\ub86d\ub2e4 \ubb34\uc5c7\uc744 \ucc3e\uc544 \ub098\uc11c\ub3c4 \uad34\ub85c\uc6c0\uc744 \ub9cc\ub09c\ub2e4 \uadf8\ub7ec\ubbc0\ub85c \ubc29\ud669\ud558\ub294 \ub098\uadf8\ub124\uac00 \ub418\uc9c0 \ub9d0\ub77c \uadf8\ub7ec\uba74 \uace0\ud1b5\uc5d0\uc11c \ub5a8\uc5b4\uc9c0\uc9c0 \uc54a\uc73c\ub9ac\ub77c<br \/>\n\u5b78\u96e3\u6368\u7f6a\u96e3 \u5c45\u5728\u5bb6\u4ea6\u96e3 \u6703\u6b62\u540c\u5229\u96e3 \u8271\u96e3\u7121\u904e\u6709 \u6bd4\u4e18\u4e5e\u6c42\u96e3 \u4f55\u53ef\u4e0d\u81ea\u52c9 \u7cbe\u9032\u5f97\u81ea\u7136 \u5f8c\u7121\u6b32\u65bc\u4eba.<br \/>\n\ud559\ub09c\uc0ac\uc8c4\ub09c \uac70\uc7ac\uac00\uc5ed\ub09c \ud68c\uc9c0\ub3d9\ub9ac\ub09c \uac04\ub09c\ubb34\uacfc\uc720 \ube44\uad6c\uac78\uad6c\ub09c \ud558\uac00\ubd88\uc790\uba74 \uc815\uc9c4\ub4dd\uc790\uc5f0 \ud6c4\ubb34\uc695\uc5b4\uc778<br \/>\nIt is hard to leave the world as a recluse and hard to enjoy. Hard also is it to live at home as a householder. Living with the unsympathetic is painful. The life of a wanderer is beset with pain. Therefore let no man be a wanderer, let no one fall into suffering.<br \/>\n303<br \/>\n\ubbff\uc74c\uc774 \uc788\uace0 \ub355\ud589\uc744 \uac16\ucd94\uace0 \uba85\uc131\uacfc \ubc88\uc601\uc744 \ub204\ub9ac\ub294 \uc0ac\ub78c \uadf8\ub7f0 \uc0ac\ub78c\uc740 \uc5b8\uc81c\ub098 \uc5b4\ub514\uc11c\ub098 \uc874\uacbd\uc744 \ubc1b\ub294\ub2e4<br \/>\n\u6709\u4fe1\u5247\u6212\u6210 \u5f9e\u6212\u591a\u81f4\u5bf6 \u4ea6\u5f9e\u5f97\u8ae7\u5076 \u5728\u6240\u898b\u4f9b\u990a<br \/>\n\uc720\uc2e0\uc989\uacc4\uc131 \uc885\uacc4\ub2e4\uce58\ubcf4 \uc5ed\uc885\ub4dd\ud574\uc6b0 \uc7ac\uc18c\uacac\uacf5\uc591<br \/>\nWhatever region a man of faith, endowed with virtue, with fame, and prosperity is allotted, even there he is revered.<br \/>\n304<br \/>\n\uc5b4\uc9c4 \uc0ac\ub78c\ub4e4\uc740 \ud788\ub9d0\ub77c\uc57c\ucc98\ub7fc \uba40\ub9ac\uc11c\ub3c4 \ube5b\ub09c\ub2e4 \ubabb\ub41c \uc0ac\ub78c\uc740 \ubc24\uc5d0 \uc3dc \ud654\uc0b4\ucc98\ub7fc \uac00\uae4c\uc774\uc11c\ub3c4 \ubcf4\uc774\uc9c0 \uc54a\ub294\ub2e4<br \/>\n\u8fd1\u9053\u540d\u986f \u5982\u9ad8\u5c71\u96ea \u9060\u9053\u95c7\u6627 \u5982\u591c\u767c\u7bad.<br \/>\n\uadfc\ub3c4\uba85\ud604 \uc9c0\uace0\uc0b0\uc124 \uc6d0\ub3c4\uc554\ub9e4 \uc5ec\uc57c\ubc1c\uc804<br \/>\nGood people shine from afar like the Himalaya mountains but the wicked are not seen, like arrows shot in the night.<br \/>\n305<br \/>\n\ud640\ub85c \uc549\uace0 \ud640\ub85c \ub215\uace0 \ud640\ub85c \ub2e4\ub140\ub3c4 \uc9c0\uce58\uc9c0 \uc54a\uace0 \uc790\uc2e0\uc744 \uc5b5\uc81c\ud558\uba70 \uc232\uc18d\uc5d0\uc11c \ud640\ub85c \uc990\uae30\ub77c<br \/>\n\u4e00\u5750\u4e00\u8655\u81e5 \u4e00\u884c\u7121\u653e\u9038 \u5b88\u4e00\u4ee5\u6b63\u8eab \u5fc3\uf95c\u5c45\u6a39\u9593.<br \/>\n\uc77c\uc88c\uc77c\ucc98\uc640 \uc77c\ud589\ubb34\ubc29\uc77c \uc218\uc77c\uc774\uc815\uc2e0 \uc2ec\ub77d\uac70\uc218\uac04<\/li>\n<\/ul>\n<h1>Let one sit alone, sleep alone, act alone without being indolent, subdue his self by means of his self alone: he would find delight in the extinction of desires.<\/h1>\n<ul>\n<li>\u7b2c 22 \u7ae0. \uc9c0\uc625\ud488 (\u5730\u7344\u54c1) &#8211; \uc9c0\uc625(\u5730\u7344)\uc758 \uc7a5 &#8211; THE DOWNWARD COURSE (HELL) 22. \uc9c0 \uc625<br \/>\n306<br \/>\n\uac70\uc9d3\ub9d0\ud558\ub294 \uc790 \uc9c0\uc625\uc5d0 \ub5a8\uc5b4\uc9c4\ub2e4 \uac70\uc9d3\ub9d0\uc744 \ud588\uc73c\uba74\uc11c `\ub098\ub294 \ud558\uc9c0 \uc54a\uc558\ub2e4\uace0 &#8216;\uace0 \ub9d0\ud558\ub294 \uc790\ub3c4 \uc9c0\uc625\uc5d0 \ub5a8\uc5b4\uc9c4\ub2e4 \uadf8\ub7f0 \uc0ac\ub78c\ub4e4\uc740 \uc8fd\uc740 \ud6c4 \uc800 \uc138\uc0c1\uc5d0\uc11c\ub3c4 \ub611 \uac19\uc740 \uc9d3\uc744 \ud55c\ub2e4<br \/>\n\u5984\u8a9e\u5730\u7344\u8fd1 \u4f5c\u4e4b\u8a00\uf967\u4f5c \u4e8c\u7f6a\u5f8c\u4ff1\u53d7 \u662f\u884c\u81ea\u727d\u5f80<br \/>\n\ub9dd\uc5b4\uc9c0\uc625\uadfc \uc791\uc9c0\uc5b8\ubd88\uc791 \uc774\uc8c4\ud6c4\uad6c\uc218 \uc2dc\ud589\uc790\uacac\uc655<br \/>\nHe who speaks what is not (real) goes to hell; he also, who having done a thing says &#8216;I do not do it.&#8217; After death both become equal, being men with evil deeds in the next existence.<br \/>\n307<br \/>\n\uc2b9\ubcf5\uc744 \uba38\ub9ac\uc5d0\uc11c\ubd80\ud130 \ub36e\uc5b4\uc4f0\ub354\ub77c\ub3c4 \uc131\uc9c8\uc774 \ub098\uc058\uace0 \uc870\uc2ec\uc131\uc774 \uc5c6\ub294 \uc0ac\ub78c\uc774 \ub9ce\ub2e4 \uc774\ub7f0 \uc0ac\ub78c\uc740 \uc790\uc2e0\uc758 \uc545\ud589\uc73c\ub85c \uc9c0\uc625\uc5d0 \ub5a8\uc5b4\uc9c4\ub2e4<br \/>\n\u6cd5\u8863\u5728\u5176\u8eab \u7232\u60e1\uf967\u81ea\u7981 \u82df\u6c92\u60e1\u884c\u8005 \u5f9e\u5247\u58ae\u5730\u7344<br \/>\n\ubc95\uc758\uc7ac\uae30\uc2e0 \uc704\uc545\ubd88\uc790\uae08 \uad6c\ubab0\uc545\ud589\uc790 \uc885\uc989\ud0c0\uc9c0\uc625<br \/>\nMany men who are clad in yellow robes are ill-behaved and unrestrained. Such evil-doers by their evil deeds go to hell.<br \/>\n308<br \/>\n\uacc4\uc728\uc744 \uc9c0\ud0a4\uc9c0 \uc54a\uace0 \uc808\uc81c\ud558\uc9c0 \uc54a\uc740\ucc44 \ub0a8\uc774 \ubc14\uce58\ub294 \uac83\uc744 \ubc1b\uc544 \uc4f0\uae30\ubcf4\ub2e4\ub294 \ucc28\ub77c\ub9ac \ubd88\uc5d0 \ub2ec\uad88\uc9c4 \uc1f3\ub369\uc774\ub97c \uc0bc\ud0a4\ub77c<br \/>\n\uf9aa\uc885\u71d2\u77f3 \u5451\u98ee\u9394\u9285 \uf967\u4ee5\u7121\u6212 \u98df\u4eba\u4fe1\u65bd.<br \/>\n\ub144\uc885\uc18c\uc11d \ud5a5\uc74c\uc6a9\ub3d9 \ubd88\uc774\ubb34\uacc4 \uc2dd\uc778\uc2e0\uc2dc<br \/>\nBetter is it for an irreligious unrestained (person) to swallow a ball of red-hot iron than enjoy the charity of the land.<br \/>\n309<br \/>\n\ubc29\ud0d5\ud558\uc5ec \ub0a8\uc758 \uc544\ub0b4\ub97c \uc720\ud639\ud558\ub294 \uc790\ub294 \ub2e4\uc74c \ub124 \uac00\uc9c0 \uc77c\uacfc \ub9cc\ub09c\ub2e4 \ud654\ub97c \ubd88\ub7ec\ub4e4\uc774\uace0 \ud3b8\ud788 \uc7a0\ub4e4 \uc218 \uc5c6\uc73c\uba70 \ube44\ub09c\uc744 \ubc1b\uace0 \uc9c0\uc625\uc5d0 \ub5a8\uc5b4\uc9c4\ub2e4<br \/>\n\u653e\u9038\u6709\u56db\u4e8b \u597d\u72af\u4ed6\u4eba\u5a66 \u81e5\u96aa\u975e\u798f\u5229 \u6bc1\u4e09\u6deb\u6d19\u56db<br \/>\n\ubc29\uc77c\uc720\uc0ac\uc0ac \ud638\ubc94\ud0c0\uc778\ubd80 \uc640\ud5d8\ube44\ubcf5\ub9ac \ud6fc\uc0bc\uc74c\uc77c\uc0ac<br \/>\nAn unthinking man who courts another&#8217;s wife gains four things, access of demerit, broken rest, thirdly blame, and fourthly hell.<br \/>\n310<br \/>\n\ud654\ub97c \uc2a4\uc2a4\ub85c \ubd88\ub7ec\ub4e4\uc774\uace0 \uc9c0\uc625\uc5d0 \ub5a8\uc5b4\uc9c0\uace0 \ub450\ub824\uc6b4 \uac00\uc6b4\ub370 \ub298 \uc870\ub9c8\uc870\ub9c8\ud558\uace0 \ub098\ub77c\uc5d0\uc11c\ub3c4 \ubb34\uac70\uc6b4 \ubc8c\uc744 \ub0b4\ub9b0\ub2e4 \uadf8\ub7ec\ub2c8 \ub0a8\uc758 \uc544\ub0b4\uc640 \uac00\uae4c\uc774 \ub9d0\ub77c<br \/>\n\u4e0d\u798f\u5229\u58ae\u60e1 \u754f\u60e1\u754f\uf95c\u5be1 \u738b\u6cd5\u91cd\u7f70\u52a0 \u8eab\u6b7b\u5165\u5730\u7344<br \/>\n\ubd88\ubcf5\ub9ac\ud0c0\uc545 \uc678\uc545\uc678\ub77d\uacfc \uc655\ubc95\uc911\ubc8c\uac00 \uc2e0\uc0ac\uc785\uc9c0\uc625<br \/>\nTheir is access of demerit as well as the way to the evil state; there is the short-lived pleasure of the frightened in the arms of the frightened, and a heavy penalty from the ruler. Therefore do not run after another man&#8217;s wife.<br \/>\n311<br \/>\n\uc5b5\uc0c8\ud480\ub3c4 \uc798\ubabb \ub9cc\uc9c0\uba74 \uc190\uc744 \ubca0\ub4ef\uc774 \uc218\ud589\uc790\uac00 \uadf8\ub987\ub41c \uc9d3\uc744 \ud558\uba74 \uc9c0\uc625\uc774 \uadf8\ub97c \ub04c\uc5b4\ub4e4\uc778\ub2e4<br \/>\n\u8b6c\u5982\u62d4\u7ba1\u8349 \u57f7\u7de9\u5247\u50b7\u624b \u5b78\u6212\uf967\u7981\u5236 \u7344\u9304\u4e43\u81ea\u8cca<br \/>\n\ube44\uc5ec\ubc1c\uad00\ucd08 \uc9d1\uc644\uc989\uc0c1\uc218 \ud559\uacc4\ubd88\uae08\uc81c \uc625\ub85d\ub0b4\uc790\uc801<br \/>\nAs a blade of grass when wrongly handled cuts the hand, so also asceticism when wrongly tried leads to hell.<br \/>\n312<br \/>\n\ud589\ub3d9\uc744 \ud568\ubd80\ub85c \ud558\uace0 \ub9f9\uc138\ub97c \ub354\ub7fd\ud788\uace0 \ub9c8\uc9c0 \ubabb\ud574 \uc218\ub3c4\ud558\ub294 \uc774\ub7f0 \uc0ac\ub78c\uc5d0\uac8c\ub294 \ubcf4\uc0c1\uc774 \uc5c6\ub2e4<br \/>\n\u4eba\u884c\u7232\u6162\u60f0 \uf967\u80fd\u9664\u8846\uf92f \u68b5\u884c\u6709\uc810\u7f3a \u7d42\uf967\u53d7\u5927\u798f<br \/>\n\uc778\ud589\uc704\ub9cc\ud0c0 \ubd88\ub2a5\uc81c\uc911\ub178 \ubc94\ud589\uc720\uc810\uacb0 \uc885\ubd88\uc218\ub300\ubcf5<br \/>\nAn act carelessly performed, a vow improperly observed, unwilling obedience to the code of chastity brings no great reward.<br \/>\n313<br \/>\n\ud574\uc57c \ud560 \uc77c\uc774 \uc788\ub2e4\uba74 \uc120\ub73b \ub098\uc11c\uc11c \ubd80\uc9c0\ub7f0\ud788 \ud798\uc4f0\ub77c \uc9d1 \ub5a0\ub098\uc11c\ub3c4 \uac8c\uc73c\ub974\uba74 \ub3c4\ub9ac\uc5b4 \ub354\ub7ec\uc6b4 \uba3c\uc9c0\ub97c \ubfcc\ub9ac\uac8c \ub41c\ub2e4<br \/>\n\u5e38\u884c\u6240\u7576\u884c \u81ea\u6301\u5fc5\uf9a8\u5f3a \u9060\u96e2\u8af8\u5916\u9053 \u83ab\u7fd2\u7232\u5875\u57a2<br \/>\n\uc0c1\ud589\uc18c\ub2f9\ud589 \uc790\uc9c0\ud544\uc601\uac15 \uc6d0\ub9ac\uc81c\uc678\ub3c4 \ub9c9\uc2b5\uc704\uc9c4\uad6c<br \/>\nIf anything is to be done let one do it vigorously. A recluse who is careless only bespatters himself the more with dust.<br \/>\n314<br \/>\n\ud574\uc11c\ub294 \uc548 \ub420 \uc77c\uc740 \ud558\uc9c0 \uc54a\ub294\uac8c \uc0c1\ucc45 \uc545\ud589\uc740 \ub4a4\uc5d0 \uac00\uc11c \ub258\uc6b0\uce5c\ub2e4 \ud574\uc57c \ud560 \uc120\ud589\uc740 \ud558\ub294\uac8c \uc0c1\ucc45 \uc120\ud589\uc740 \ub098\uc911\uc5d0\ub3c4 \ud6c4\ud68c\uac00 \uc5c6\ub2e4<br \/>\n\u7232\u6240\uf967\u7576\u7232 \u7136\u5f8c\u81f4\u9b31\u6bd2 \u884c\u5584\u5e38\u5409\u9806 \u6240\u8ff9\u7121\u6094\ub9b0<br \/>\n\uc704\uc18c\ubd80\ub2f9\uc704 \uc5f0\ud6c4\uce58\uc6b8\ub3c5 \ud589\uc120\uc0c1\uae38\uc21c \uc18c\uc801\ubb34\ud68c\ub9b0<br \/>\nAn evil dead left undone is better, for an evil deed causes suffering later. A good deed done is better for doing, it does not cause suffering.<br \/>\n315<br \/>\n\ubcc0\ub450\ub9ac\uc5d0 \uc788\ub294 \uc131\uc744 \uc548\ud30e\uc73c\ub85c \uc9c0\ud0a4\ub4ef\uc774 \ud55c\uc21c\uac04\ub3c4 \ub193\uce58\uc9c0 \ub9d0\uace0 \uc790\uc2e0\uc744 \uc798 \uc9c0\ud0a4\ub77c \ud55c \ubc88 \uae30\ud68c\ub97c \ub193\uce58\uac8c \ub418\uba74 \uc9c0\uc625\uc5d0 \ub5a8\uc5b4\uc838 \ube44\ud0c4\uc5d0 \uc7a0\uae30\ub9ac\ub77c<br \/>\n\u5982\u5099\u908a\u57ce \u4e2d\u5916\uf946\u56fa \u81ea\u5b88\u5176\u5fc3 \u975e\u6cd5\uf967\u751f \u884c\u7f3a\u81f4\u6182 \uf9a8\u58ae\u5730\u7344<br \/>\n\uc5ec\ube44\ubcc0\uc131 \uc911\uc678\ub1cc\uace0 \uc790\uc218\uae30\uc2ec \ube44\ubc95\ubd88\uc0dd \ud589\uacb0\uce58\uc6b0 \uc601\ud0c0\uc9c0\uc625<br \/>\nAs a frontier town is well-guarded within and without, so guard the self. Do not let a moment glide by, for they who allow the moments to pass by suffer when they are consigned to hell.<br \/>\n316<br \/>\n\ubd80\ub044\ub7ec\uc6cc\ud558\uc9c0 \uc54a\uc744 \uc77c\uc744 \ubd80\ub044\ub7ec\uc6cc\ud558\uace0 \ubd80\ub044\ub7ec\uc6b4 \uc77c\uc744 \ubd80\ub044\ub7ec\uc6cc \ud558\uc9c0 \uc54a\ub294 \uc798\ubabb\ub41c \uc0dd\uac01\uc744 \uac00\uc9c4 \uc790\ub4e4\uc740 \uc545\ud55c \uacf3\uc73c\ub85c \ub5a8\uc5b4\uc9c4\ub2e4<br \/>\n\u53ef\u7f9e\uf967\u7f9e \u975e\u7f9e\u53cd\u7f9e \u751f\u7232\u90aa\u898b \u6b7b\u58ae\u5730\u7344<br \/>\n\uac00\uc218\ubd88\uc218 \ube44\uc218\ubc18\uc218 \uc0dd\uc704\uc0ac\uacac \uc0ac\ud0c0\uc9c0\uc625<br \/>\nThey who are ashamed of what they ought not to be ashamed of and are not ashamed of what they ought to be ashamed of, such men, following false doctrines, enter the evil path.<br \/>\n317<br \/>\n\ub450\ub824\uc6b8 \uac83\uc774 \uc5c6\ub294\ub370 \ub450\ub824\uc6cc\ud558\uace0 \ub450\ub824\uc6c0\uc774 \uc788\ub294\ub370\ub3c4 \ub450\ub824\uc6cc \ud558\uc9c0 \uc54a\ub294 \uc798\ubabb\ub41c \uc0dd\uac01\uc744 \uac00\uc9c4 \uc790\ub4e4\uc740 \uc545\ud55c \uacf3\uc73c\ub85c \ub5a8\uc5b4\uc9c4\ub2e4<br \/>\n\u53ef\u754f\uf967\u754f \u975e\u754f\u53cd\u754f \u4fe1\u5411\u90aa\u898b \u6b7b\u58ae\u5730\u7344<br \/>\n\uac00\uc678\ubd88\uc678 \ube44\uc678\ubc18\uc678 \uc2e0\ud5a5\uc0ac\uacac \uc0ac\ud0c0\uc9c0\uc625<br \/>\nThey who fear when they ought not to fear and do not fear when they ought to fear, such men, following false doctrines, enter the evil path.<br \/>\n318<br \/>\n\uc8c4\uac00 \uc5c6\ub294\ub370 \uc788\ub2e4 \uc0dd\uac01\ud558\uace0 \uc8c4\uac00 \uc788\ub294\ub370 \uc5c6\ub2e4\uace0 \uc0dd\uac01\ud558\ub294 \uc798\ubabb\ub41c \uc0dd\uac01\uc744 \uac00\uc9c4 \uc790\ub4e4\uc740 \uc545\ud55c \uacf3\uc73c\ub85c \ub5a8\uc5b4\uc9c4\ub2e4<br \/>\n\u53ef\u907f\uf967\u907f \u53ef\u5c31\uf967\u5c31 \u7feb\u7fd2\u90aa\u898b \u6b7b\u58ae\u5730\u7344<br \/>\n\uac00\ud53c\ubd88\ud53c \uac00\ucde8\ubd88\ucde8 \uc644\uc2b5\uc0ac\uacac \uc0ac\ud0c0\uc9c0\uc625<br \/>\nThose who discern evil where there is no evil and see nothing evil in what is evil, such men, following false doctrines, enter the evil path.<br \/>\n319<br \/>\n\uc8c4\uac00 \uc788\uc73c\ub2c8 \uc788\ub294\uc904 \uc54c\uace0 \uc8c4\uac00 \uc5c6\uc73c\ub2c8 \uc5c6\ub294\uc904 \uc544\ub294 \ubc14\ub978 \uc0dd\uac01\uc744 \uac00\uc9c4 \uc0ac\ub78c\ub4e4\uc740 \ucc29\ud55c \uacf3\uc5d0 \uc774\ub974\ub9ac\ub77c<br \/>\n\u53ef\u8fd1\u5247\u8fd1 \u53ef\u9060\u5247\u9060 \u6052\u5b88\u6b63\u898b \u6b7b\u58ae\u5584\u9053<br \/>\n\uac00\uadfc\uc989\uadfc \uac00\uc6d0\uc989\uc6d0 \ud56d\uc218\uc815\uacac \uc0ac\ud0c0\uc120\ub3c4<\/li>\n<\/ul>\n<h1>Those who discern evil as evil and what is not evil as not evil, such men, following the true doctrines, enter the good path.<\/h1>\n<ul>\n<li>\u7b2c 23 \u7ae0. \uc0c1\uc720\ud488 (\u8c61\u55a9\u54c1) &#8211; \ucf54\ub07c\ub9ac\uc758 \uc7a5 &#8211; THE ELEPHANT 23, \ucf54 \ub07c \ub9ac<br \/>\n320<br \/>\n\uc2f8\uc6c0\ud130\uc5d0\uc11c \ud654\uc0b4\uc744 \ub9de\uace0\ub3c4 \ucc38\uace0 \uacac\ub514\ub294 \ucf54\ub07c\ub9ac\ucc98\ub7fc \ub098\ub3c4 \ube44\ub09c\uc744 \uacac\ub514\ub9ac\ub77c \uc0ac\ub78c\ub4e4 \uc911\uc5d0\ub294 \uc9c8\uc774 \ub098\uc05c \ubb34\ub9ac\ub3c4 \uc788\uc73c\ub2c8\uae4c<br \/>\n\u6211\u5982\u8c61\u9b2a \uf967\u6050\u4e2d\u7bad \u5e38\u4ee5\u8aa0\u4fe1 \u5ea6\u7121\u6212\u4eba<br \/>\n\uc544\uc5ec\uc0c1\ud22c \ubd88\uacf5\uc911\uc804 \uc0c1\uc774\uc131\uc2e0 \ub3c4\ubb34\uacc4\uc778<br \/>\nI shall endure hard words even as the elephant in battle endures the arrow shot from the bow; the majority of people are, indeed, ill natured. [Note: The elephant is the symbol in Buddhism of endurance, strength, and restraint. The Buddha himself is called naga or mahanaga, the great elephant.]<br \/>\n321<br \/>\n\uae38\ub4e4\uc778 \ucf54\ub07c\ub9ac\ub97c \uc2f8\uc6c0\ud130\ub85c \ub04c\uace0 \uac00\uace0 \uc655\ub3c4 \uae38\ub4e4\uc778 \ucf54\ub07c\ub9ac\ub97c \ud0c4\ub2e4 \ube44\ub09c\uc744 \ucc38\uace0 \uacac\ub514\ub294 \ub370 \uc775\uc219\ud55c \uc774\ub294 \uc0ac\ub78c \uac00\uc6b4\ub370\uc11c \uac00\uc7a5 \ub6f0\uc5b4\ub09c \uc0ac\ub78c\uc774\ub2e4<br \/>\n\u8b6c\u8c61\u8abf\u6b63 \u53ef\u4e2d\u738b\u4e58 \u8abf\u7232\u5c0a\u4eba \u4e43\u53d7\u8aa0\u4fe1<br \/>\n\ube44\uc0c1\uc870\uc815 \uac00\uc911\uc655\uc2b9 \uc870\uc704\uc874\uc778 \ub0b4\uc218\uc131\uc2e0<br \/>\nThey lead a tamed elephant into battle; the king mounts a tamed elephant. The tamed is the best among men, he who endures patienty hard words.<br \/>\n322<br \/>\n\uae38\ub4e4\uc778 \ub2f9\ub098\uadc0\ub3c4 \uc88b\ub2e4 \uc778\ub354\uc2a4 \uc0b0\uc758 \uba85\ub9c8\ub3c4 \uc88b\ub2e4 \uc804\uc7c1\uc6a9 \ud070 \ucf54\ub07c\ub9ac\ub3c4 \uc88b\ub2e4 \uadf8\ub7ec\ub098 \uc790\uc2e0\uc744 \ub2e4\ub8e8\ub294 \uc0ac\ub78c\uc740 \ub354\uc6b1 \uc88b\ub2e4<br \/>\n\u96d6\u7232\u5e38\u8abf \u5982\u5f7c\u65b0\u99b3 \u4ea6\u6700\u5584\u8c61 \uf967\u5982\u81ea\u8abf<br \/>\n\uc218\uc704\uc0c1\uc870 \uc5ec\ud53c\uc2e0\uce58 \uc5ed\ucd5c\uc120\uc0c1 \ubd88\uc5ec\uc790\uc870<br \/>\nGood are mules when tamed, so also the Sindhu horses of good breed and the great elephants of war. Better than these is he who has tamed himself.<br \/>\n323<br \/>\n\ub2f9\ub098\uadc0\ub098 \ub9d0\uc774\ub098 \ucf54\ub07c\ub9ac\ub85c\ub3c4 \uc0ac\ub78c\uc774 \uac00\uc9c0 \ubabb\ud558\ub294 \uacf3\uc5d0\ub294 \uac08 \uc218 \uc5c6\ub2e4 \uc624\uc9c1 \uc798 \ub2e4\ub8e8\uc5b4\uc9c4 \uc790\uae30\ub97c \ud0c4 \uc0ac\ub78c \uadf8 \uc0ac\ub78c\ub9cc\uc774 \uac70\uae30\uc5d0 \uac08 \uc218 \uc788\ub2e4<br \/>\n\u5f7c\uf967\u80fd\u9069 \u4eba\u6240\uf967\u81f3 \u552f\u81ea\u8abf\u8005 \u80fd\u5230\u8abf\u65b9<br \/>\n\ud53c\ubd88\ub2a5\uc801 \uc778\uc18c\ubd88\uc9c0 \uc720\uc790\uc870\uc790 \ub2a5\ub3c4\uc870\ubc29<br \/>\nFor with these animals does no man reach the untrodden country (nirvana) where a tamed man goes on a tamed nature (with his self well-tamed).<br \/>\n324<br \/>\n`\uc7ac\uc0b0\uc744 \uc9c0\ud0a4\ub294 \uc790&#8217; \ub85c \ubd88\ub9ac\ub294 \ucf54\ub07c\ub9ac\ub294 \ubc1c\uc815\uae30\uac00 \ub418\uba74 \uad00\uc790\ub180\uc774\uc5d0\uc11c \ub3c5\ud55c \uc9c4\uc561\uc744 \ubd84\ube44\ud55c\ub2e4 \uc0ac\ub098\uc6cc \ub2e4\ub8e8\uae30\uac00 \uc544\uc8fc \ud798\ub4e4\uace0 \uc7a1\ud600\ub3c4 \uc804\ud600 \uba39\uc774\ub97c \uba39\uc9c0 \uc54a\ub294\ub2e4 \uadf8\ub294 \uc624\ub85c\uc9c0 \uc232 \uc18d\ub9cc\uc744 \uc0dd\uac01\ud558\uae30 \ub54c\ubb38\uc774\ub2e4<br \/>\n\u5982\u8c61\u540d\u8ca1\u5b88 \u731b\u5bb3\u96e3\u7981\u5236 \u7e6b\u7d46\uf967\u8207\u98df \u800c\u7336\u66b4\u9038\u8c61<br \/>\n\uc5ec\uc0c1\uba85\uc7ac\uc218 \ub9f9\ud574\ub09c\uae08\uc81c \uacc4\ubc18\ubd88\uc5ec\uc2dd \uc774\uc720\ud3ed\uc77c\uc0c1<br \/>\nThe elephant called Dhanapalaka is hard to control when the temples are running with a pungent sap (in the time of rut). He does not eat a morsel (of food) when bound. The elephant thinks longingly of the elephant-grove.<br \/>\n325<br \/>\n\ube48\ub465\uac70\ub9ac\uba74\uc11c \uba39\uae30\ub9cc \ud558\uace0 \uc7a0\ub9cc \uc790\uace0 \uc788\ub294 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \uc0ac\uc721\ud558\ub294 \uc0b4\ucc10 \ub3fc\uc9c0\uc640 \uac19\uc544 \uba87\ubc88\uc774\uace0 \ud0dc \uc548\uc5d0 \ub4dc\ub098\ub4e4\uba70 \uc724\ud68c\ud558\ub9ac\ub77c<br \/>\n\u6c92\u5728\u60e1\u884c\u8005 \u6052\u4ee5\u8caa\u81ea\u7e6b \u5176\u8c61\uf967\u77e5\u53ad \u6545\u6578\u5165\u80de\u80ce<br \/>\n\ubab0\uc7ac\uc545\ud589\uc790 \ud56d\uc774\ud0d0\uc790\uacc4 \uae30\uc0c1\ubd88\uc9c0\uc5fc \uace0\uc218\uc785\ud3ec\ud0dc<br \/>\nIf one becomes a sluggard or a glutton rolling himself about in gross sleep, like a hog fed on wash, that foolish one, again and again, comes to birth.<br \/>\n326<br \/>\n\uc608\uc804\uc5d0 \uc774 \ub9c8\uc74c\uc740 \uc88b\uc544\ud558\ub294 \ub300\ub85c \uc6d0\ud558\ub294 \ub300\ub85c \ucf8c\ub77d\uc744 \ub530\ub77c \ud5e4\ub9e4\uc5c8\ub2e4 \uadf8\ub7ec\ub098 \uc774\uc81c\ub294 \ub098\ub3c4 \ub0b4 \ub9c8\uc74c\uc744 \ub2e4\uc7a1\uc73c\ub9ac \uac08\uad6c\ub9ac\ub97c \uc954 \ucf54\ub07c\ub9ac \uc870\ub828\uc0ac\uac00 \ubc1c\uc815\uae30\uc758 \ucf54\ub07c\ub9ac\ub97c \ub2e4\ub8e8\ub4ef \ud558\ub9ac<br \/>\n\u672c\u610f\u7232\u7d14\u884c \u53ca\u5e38\u884c\u6240\u5b89 \u6089\u6368\ufa09\u4f0f\u7d50 \u5982\u9264\u5236\u8c61\u8abf<br \/>\n\ubcf8\uc758\uc704\uc21c\ud589 \uae09\uc0c1\ud589\uc18c\uc548 \uc2e4\uc0ac\ud56d\ubcf5\uacb0 \uc5ec\uad6c\uc81c\uc0c1\uc870<br \/>\nThis mind of mine would wander formerly as it liked, as it desired, as it pleased. I shall now control it thoroughly even as the rider holding the hook controls the elephant in a state of rut.<br \/>\n327<br \/>\n\ubc29\uc885\ud558\uc9c0 \ub9d0\uace0 \uc790\uae30 \ub9c8\uc74c\uc744 \uc9c0\ud0a4\ub77c \ub2aa\uc5d0 \ube60\uc9c4 \ucf54\ub07c\ub9ac\ucc98\ub7fc \uc5b4\ub824\uc6b4 \uacf3\uc5d0\uc11c \uc790\uae30\ub97c \uad6c\ud558\ub77c<br \/>\n\uf95c\u9053\uf967\u653e\u9038 \u5e38\u80fd\u81ea\u8b77\u5fc3 \u662f\u7232\u62d4\u8eab\u82e6 \u5982\u8c61\u51fa\u4e8e\u9677.<br \/>\n\ub099\ub3c4\ubd88\ubc29\uc77c \ub2a5\uc0c1\uc790\ud638\uc2ec \uc2dc\uc704\ubc1c\uc2e0\uace0 \uc5ec\uc0c1\ucd9c\uc6b0\ud568<br \/>\nBe not thoughtless, guard your thoughts. Extricate yourself out of the evil way as an elephant sunk in the mud.<br \/>\n328<br \/>\n\uc0dd\uac01\uc774 \uae4a\uace0 \ucd1d\uba85\ud558\uace0 \uc131\uc2e4\ud55c \uc9c0\ud61c\ub85c\uc6b4 \ub3c4\ubc18\uc774 \ub420 \uce5c\uad6c\ub97c \ub9cc\ub0ac\uac70\ub4e0 \uc5b4\ub5a4 \uc5b4\ub824\uc6c0\uc774 \uc788\ub354\ub77c\ub3c4 \uadf9\ubcf5\ud558\uace0 \ub9c8\uc74c\uc744 \ub193\uace0 \uae30\uaebc\uc774 \ud568\uaed8 \uac00\ub77c<br \/>\n\u82e5\u5f97\u8ce2\u80fd\u4f34 \u4ff1\u884c\u884c\u5584\u608d \u80fd\u4f0f\u8af8\u6240\u805e \u81f3\u5230\u4e0d\u5931\u610f<br \/>\n\uc57d\ub4dd\ud604\ub2a5\ubc18 \uad6c\ud589\ud589\uc120\ud55c \ub2a5\ubcf5\uc81c\uc18c\ubb38 \uc9c0\ub3c4\ubd80\uc2e4\uc758<br \/>\nIf you find a companion, intelligent, one who associates with you, who leads a good life, lives soberly, overcoming all dangers, walk with him delighted and thoughtful.<br \/>\n329<br \/>\n\uadf8\ub7ec\ub098 \uc0dd\uac01\uc774 \uae4a\uace0 \ucd1d\uba85\ud558\uace0 \uc131\uc2e4\ud55c \uc9c0\ud61c\ub85c\uc6b4 \ub3c4\ubc18\uc774 \ub420 \uce5c\uad6c\ub97c \ubabb \ub9cc\ub0ac\uac70\ub4e0 \uc815\ubcf5\ud55c \ub098\ub77c\ub97c \ubc84\ub9b0 \uc655\ucc98\ub7fc \uc232 \uc18d\uc744 \ub2e4\ub2c8\ub294 \ucf54\ub07c\ub9ac\ucc98\ub7fc \ud640\ub85c \uac00\ub77c<br \/>\n\u4e0d\u5f97\u8ce2\u80fd\u4f34 \u4ff1\u884c\u884c\u60e1\u608d \u5ee3\u65b7\u738b\u9091\u91cc \uf9aa\u7368\uf967\u7232\u60e1<br \/>\n\ubd88\ub4dd\ud604\ub2a5\ubc18 \uad6c\ud589\ud589\uc545\ud55c \uad11\ub2e8\uc655\uc74d\ub9ac \uc601\ub3c5\ubd88\uc704\uc545<br \/>\nIf you do not find a companion, intelligent, one who associates with you, who leads a good life, lives soberly, walk alone like a king who has renounced the kingdom he has conquered or like an elephant (roaming at will) in the forest.<br \/>\n330<br \/>\n\ud640\ub85c \uc0b4\uc544\uac10\uc740 \ub6f0\uc5b4\ub09c \uac83 \uc5b4\ub9ac\uc11d\uc740 \uc790\uc640 \ubc97\ud558\uc9c0 \ub9d0\ub77c \ubabb\ub41c \uc9d3\uc744 \ud558\uc9c0 \ub9d0\ub77c \uc232 \uc18d\uc758 \ucf54\ub07c\ub9ac\ucc98\ub7fc \uc695\uc2ec\uc5c6\uc774 \ud640\ub85c \uac00\ub77c<br \/>\n\uf9aa\u7368\u884c\u7232\u5584 \uf967\u8207\u611a\u7232\u4fb6 \u7368\u800c\uf967\u7232\u60e1 \u5982\u8c61\u9a5a\u81ea\u8b77<br \/>\n\uc601\ub3c5\ud589\uc704\uc120 \ubd88\uc5ec\uc6b0\uc704\ub824 \ub3c5\uc774\ubd88\uc704\uc545 \uc5ec\uc0c1\uacbd\uc790\ud638<br \/>\nIt is better to live alone, there is no companionship with a fool. Let a man walk alone with few wishes like an elephant (roaming at will) in the elephant-forest. Let him commit no sin.<br \/>\n331<br \/>\n\uc77c\uc774 \uc0dd\uacbc\uc744 \ub584 \ubc97\uc774 \uc788\uc74c\uc740 \uc990\uac81\uace0 \ub9cc\uc871\uc740 \uc5b4\ub5a4 \uacbd\uc6b0\uc5d0\ub098 \uc990\uac81\ub2e4 \ucc29\ud558\uac8c \uc0b4\uba74 \uc8fd\ub294 \uc21c\uac04\uc5d0\ub3c4 \uc990\uac81\uace0 \ubaa8\ub4e0 \uace0\ud1b5\uc5d0\uc11c \ubc97\uc5b4\ub098\ub294 \uac83\uc740 \uc990\uac81\ub2e4<br \/>\n\u751f\u800c\u6709\u5229\u5b89 \u4f34\ub09c\u548c\u7232\u5b89 \u547d\u76e1\u7232\u798f\u5b89 \u8846\u60e1\uf967\u72af\u5b89<br \/>\n\uc0dd\uc774\uc720\ub9ac\uc548 \ubc18\ub09c\ud654\uc704\uc548 \uba85\uc9c4\uc704\ubcf5\uc548 \uc911\uc545\ubd88\ubc94\uc548<br \/>\nCompanions are pleasant when an occasion (or need) arises; contentment is pleasant when mutual. At the hour of death merit is pleasant. The giving up of all sorrow is pleasant.<br \/>\n332<br \/>\n\uc774 \uc138\uc0c1\uc5d0\uc11c \uc5b4\uba38\ub2c8\ub97c \uacf5\uacbd\ud568\uc740 \uc990\uac81\uace0 \uc544\ubc84\uc9c0\ub97c \uacf5\uacbd\ud568\ub3c4 \uc990\uac81\ub2e4 \uc218\ud589\uc790\ub97c \uacf5\uacbd\ud568\ub3c4 \uc990\uac81\uace0 \uc218\ub3c4\uc2b9\uc744 \uacf5\uacbd\ud568\ub3c4 \uc990\uac81\ub2e4<br \/>\n\u4eba\u5bb6\u6709\u6bcd\uf95c \u6709\u7236\u65af\u4ea6\uf95c \u4e16\u6709\u6c99\u9580\uf95c \u5929\u4e0b\u6709\u9053\uf95c<br \/>\n\uc778\uac00\uc720\ubaa8\ub77d \uc720\ubd80\uc0ac\uc5ed\ub77d \uc138\uc720\uc0ac\ubb38\ub77d \ucc9c\ud558\uc720\ub3c4\ub77d<br \/>\nTo have a mother is happiness in the world; to have a father is happiness in the world; to have a recluse is happiness in the world; to have a sage is happiness in the world.<br \/>\n333<br \/>\n\ub299\uc744 \ub54c\uae4c\uc9c0 \uacc4\uc728\uc744 \uc9c0\ud0a4\ub294 \uc77c \uc990\uac81\uace0 \ubbff\uc74c\uc774 \ubfcc\ub9ac \uae4a\uac8c \ub0b4\ub9ac\ub294 \uc77c \uc990\uac81\ub2e4 \ubc1d\uc740 \uc9c0\ud61c\ub97c \uc5bb\ub294\uc77c \uc990\uac81\uace0 \uc628\uac16 \ub098\uc05c \uc77c \ubc97\uc5b4\ub0a8\ub3c4 \uc990\uac81\ub2e4.<br \/>\n\u6301\u6212\u7d42\uf934\u5b89 \u4fe1\u6b63\u6240\u6b63\u5584 \u667a\u6167\u6700\u5b89\u8eab \uf967\u72af\u60e1\u6700\uf95c.<br \/>\n\uc9c0\uacc4\uc885\ub178\uc548 \uc2e0\uc815\uc18c\uc815\uc120 \uc9c0\ud61c\ucd5c\uc548\uc2e0 \ubd88\ubc94\uc545\ucd5c\ub77d<\/li>\n<\/ul>\n<h1>Happy is virtue lasting to old age; happy is faith firmly rooted; happy is the attainment of wisdom; happy is the avoidance of sins.<\/h1>\n<ul>\n<li>\u7b2c 24 \u7ae0. \uc560\uc695\ud488 ( \u611b\u6b32\u54c1) &#8211; \uc560\uc695\uc758 \uc7a5 THIRST (OR CRAVING) 24, \uc9d1 \ucc29<br \/>\n334<br \/>\n\ubc29\ud0d5\ud55c \uc790\uc758 \uc695\ub9dd\uc740 \uce61\ub369\uad74\ucc98\ub7fc \ubb34\uc131\ud558\uac8c \uc790\ub780\ub2e4 \uc232 \uc18d\uc5d0\uc11c \uc5f4\ub9e4\ub97c \ucc3e\uc544 \ub098\uc120 \uc6d0\uc22d\uc774\ucc98\ub7fc \uc774\uc2b9\uc5d0\uc11c \uc800\uc2b9\uc73c\ub85c \ub05d\uc5c6\uc774 \ud5e4\ub9e8\ub2e4<br \/>\n\u5fc3\u653e\u5728\u72c0\u884c \u6b32\u611b\u589e\u679d\u689d \u5206\u5e03\u751f\u71be\u76db \u8d85\u8e8d\u8caa\u679c\ud6c4 .<br \/>\n\uc2ec\ubc29\uc7ac\uc74c\ud589 \uc695\uc560\uc99d\uc9c0\uc870 \ubd84\ud3ec\uc0dd\uce58\uc131 \ucd08\uc57d\ud0d0\uacfc\ud6c4<br \/>\nThe craving of a thoughtless man grows like a creeper. Like a monkey wishing for fruit in a forest he bounds hither and thither (from one life to another).<br \/>\n335<br \/>\n\uc774 \uc138\uc0c1\uc5d0\uc11c \ucc9c\ubc15\ud55c \uc9d1\ub150\uacfc \ubd88\ud0c0\ub294 \uc695\ub9dd\uc5d0 \uc815\ubcf5\ub41c \uc0ac\ub78c\uc740 \uadfc\uc2ec \uac71\uc815\uc774 \uc26c\uc9c0 \uc54a\uace0 \uc790\ub780\ub2e4 \ube44 \ub9de\uc544 \ubb34\uc131\ud55c \ube44\ub77c\ub098 \ud480\ucc98\ub7fc<br \/>\n\u4ee5\u7232\u611b\u5fcd\u82e6 \u8caa\u6b32\u8457\u4e16\u9593 \u6182\u60a3\u65e5\u591c\u9577 \u7b75\u5982\u8513\u8349\u751f.<br \/>\n\uc774\uc704\uc560\uc778\uace0 \ud0d0\uc695\ucc29\uc138\uac04 \uc6b0\ud658\uc77c\uc57c\uc7a5 \uc5f0\uc5ec\ub9cc\ucd08\uc0dd<br \/>\nwhomsoever this fierce craving, full of poison, overcomes in the world, his sorrows increase like the abounding birana grass.<br \/>\n336<br \/>\n\uc774 \uc138\uc0c1\uc5d0\uc11c \ucc9c\ubc15\ud558\uace0 \ubd88\ud0c0\ub294 \uc695\ub9dd\uc744 \uc5b5\uc81c\ud55c \uc0ac\ub78c\uc740 \uc628\uac16 \uadfc\uc2ec \uac71\uc815\uc774 \ub9d0\ub054\ud788 \uc0ac\ub77c\uc9c0\ub9ac\ub77c \ubb3c\ubc29\uc6b8\uc774 \uc5f0\uc78e\uc5d0\uc11c \ub5a8\uc5b4\uc9c0\ub4ef\uc774<br \/>\n\u4eba\u7232\u6069\u611b\u611f \uf967\u80fd\u6368\u60c5\u6b32 \u5982\u662f\u6182\u611b\u591a \u6f7a\u6f7a\u76c8\u4e8e\u6c60.<br \/>\n\uc778\uc704\uc740\uc560\ud639 \ubd88\ub2a5\uc0ac\uc885\uc695 \uc5ec\uc2dc\uc6b0\uc560\ub2e4 \uc794\uc794\uc601\uc6b0\uc9c0<br \/>\nHe who overcomes in this world this fierce craving, difficult to subdue, sorrows fall off from him like water drops from a lotus leaf.<br \/>\n337<br \/>\n\uc5ec\uae30 \ubaa8\uc778 \uadf8\ub300\ub4e4\uc5d0\uac8c \uc54c\ub9b0\ub2e4 \uc6b0\uc2dc\ub77c \ubfcc\ub9ac\ub97c \ucc3e\ub294 \uc0ac\ub78c\uc774 \ube44\ub77c\ub098 \ud480\uc744 \uce90\ub294 \uac83\ucc98\ub7fc \uc695\ub9dd\uc758 \ubfcc\ub9ac\ub97c \uce90\uc5b4\ub0b4\ub77c \uadf8\ub9ac\uace0 \uac08\ub300\uac00 \ubb3c\uacb0\uc5d0 \uaebe\uc774\ub4ef\uc774 \uc545\ub9c8\uc5d0\uac8c \uaebe\uc774\uc9c0 \uc54a\ub3c4\ub85d \ud558\ub77c<br \/>\n\u7232\u9053\u884c\u8005 \uf967\u8207\u6b32\u6703 \u5148\u8a85\u611b\u672c \u7121\u6240\u6b96\u6839 \u52ff\u5982\u5208\u8349 \uf9a8\u5fc3\uf966\u751f<br \/>\n\uc704\ub3c4\ud589\uc790 \ubd88\uc5ec\uc695\ud68c \uc120\uc8fc\uc560\ubcf8 \ubb34\uc18c\uc2dd\uadfc \ubb3c\uc5ec\uc608\ucd08 \uc601\uc2ec\ubd80\uc0dd<br \/>\nI declare to you this good (counsel). &#8216;Do ye, as many as are gathered here, dig up the root of craving as one digs up the birana grass to find the usira root, that Mara (Death) may not destroy you again and again even as the river destroys the reeds (on the bank).&#8217;<br \/>\n338<br \/>\n\ub098\ubb34\uac00 \uc798\ub824 \ub098\uac00\ub3c4 \ubfcc\ub9ac\uac00 \uae4a\uc73c\uba74 \uc0c8 \uc6c0\uc774 \ub3cb\uc544\ub098\ub4ef \uc695\ub9dd\uc758 \ubfcc\ub9ac\ub97c \ubf51\uc544\ub0b4\uc9c0 \uc54a\uc73c\uba74 \uc0dd\uc0ac\uc758 \uace0\ud1b5\uc740 \uc790\uafb8\ub9cc \ub418\ud480\uc774\ub41c\ub2e4<br \/>\n\u5982\u6a39\u6839\u6df1\u56fa \u96d6\u622a\u7336\uf966\u751f \u611b\u610f\u4e0d\u76e1\u9664 \u8da3\u7576\u9084\u53d7\u82e6.<br \/>\n\uc5ec\uc218\uadfc\uc2ec\uace0 \uc218\uc808\uc720\ubd80\uc0dd \uc560\uc758\ubd80\uc9c4\uc81c \ucde8\ub2f9\ud658\uc218\uace0<br \/>\nAs a tree, even though it has been cut down, grows again if its root is firm and uninjured (i.e. safe), even so if the adherences of craving are not destroyed, this suffering returns to us again and again.<br \/>\n339<br \/>\n\ucf8c\ub77d\uc73c\ub85c \ud758\ub7ec\uac00\ub294 \uc11c\ub978\uc5ec\uc12f \uac1c\uc758 \uac70\uc13c \ubb3c\uacb0\ub85c \ub41c \uc798\ubabb\ub41c \uc0dd\uac01\uc744 \uac00\uc9c4 \uc0ac\ub78c\uc740 \ud0d0\uc695\uc5d0 \ub36e\uc778 \uc57c\ub9dd\uc758 \ubb3c\uacb0\uc5d0 \ud729\uc4f8\ub9b0\ub2e4<br \/>\n\u4e09\u5341\uf9d1\u4f7f\u6d41 \u5e77\u53ca\u5fc3\u610f\u6f0f \u6578\u6578\u6709\u90aa\u898b \u4f9d\u65bc\u6b32\u60f3\u7d50.<br \/>\n\uc0bc\uc2ed\uc721\uc0ac\ub958 \ubcd1\uae09\uc2ec\uc758\ub8e8 \uc218\uc218\uc720\uc544\uacac \uc758\uc885\uc695\uc0c1\uacb0<br \/>\nHim whose thirty-six streams flowing towards pleasures of sense are strong, whose thoughts are set on passion, the waves carry away that misguided man. [Note: thirty-six streams: are the six organs of senses and six objects of sense in relation to a desire for sensual pleasures (kama), a desire for existence (bhava), and a desire for prosperity (vibhava).]<br \/>\n340<br \/>\n\ubaa8\ub4e0 \uc695\ub9dd\uc758 \ubb3c\uacb0\uc740 \uc0ac\ubc29\uc73c\ub85c \ud750\ub974\uace0 \ucf8c\ub77d\uc758 \ub369\uad74\uc740 \uc774\ub9ac\uc800\ub9ac \ubed7\ub294\ub2e4 \ub369\uad74\uc774 \ubed7\uc5b4\uac00\ub294\uc904 \uc54c\uace0 \uc788\ub2e4\uba74 \uc9c0\ud61c\uc758 \uce7c\ub85c \uadf8 \ubfcc\ub9ac\ub97c \ub3c4\ub824\ub0b4\ub77c<br \/>\n\u4e00\ufa00\u610f\uf9ca\u884d \u611b\u7d50\u5982\u845b\u85e4 \u552f\u6167\u5206\u660e\u898b \u80fd\u65b7\u610f\u6839\u539f.<br \/>\n\uc77c\uccb4\uc758\ub958\uc5f0 \uc560\uacb0\uc5ec\uac08\ub4f1 \uc720\ud61c\ubd84\uba85\uacac \ub2a5\ub2e8\uc758\uadfc\uc6d0<br \/>\nThe streams flow everywhere; the creeper (of passion) keeps on springing up. If you see that creeper sprung up, cut its root by means of wisdom.<br \/>\n341<br \/>\n\uc778\uac04\uc758 \ucf8c\ub77d\uc740 \uc9c0\ub098\uce58\uae30 \uc26c\uc6cc \uadf8 \uc560\ucc29\uc740 \ucd95\ucd95\ud558\uac8c \uc816\ub294\ub2e4 \ud658\ub77d\uc5d0 \ube60\uc838 \ucf8c\ub77d\uc744 \ucc3e\ub294 \uc0ac\ub78c\uc740 \uc0b6\uacfc \ub299\uc74c\uc758 \uad34\ub85c\uc6c0\uc744 \ubc1b\ub294\ub2e4<br \/>\n\u592b\u5f9e\u611b\u6f64\u6fa4 \u601d\u60f3\u7232\u6ecb\u8513 \u611b\u6b32\u6df1\u7121\u5e95 \uf934\u6b7b\u662f\u7528\u589e.<br \/>\n\ubd80\uc885\uc560\uc724\ud0dd \uc0ac\uc0c1\uc704\uc790\ub9cc \uc560\uc695\uc2ec\ubb34\uc800 \ub178\uc0ac\uc2dc\uc6a9\uc99d<br \/>\nTo creatures happen pleasures and wide-ranging endearments. Hugging those pleasures they hanker after them. Those men indeed undergo birth and old age.<br \/>\n342<br \/>\n\uc721\uccb4\uc758 \uc695\ub9dd\uc5d0 \uc0ac\ub85c\uc7a1\ud78c \uc0ac\ub78c\ub4e4\uc740 \ud568\uc815\uc5d0 \ube60\uc9c4 \ud1a0\ub07c\ucc98\ub7fc \ub9f4\ub3c8\ub2e4 \uc18d\ubc15\uacfc \uc9d1\ucc29\uc758 \uadf8\ubb3c\uc5d0 \uac78\ub824 \ub450\uace0\ub450\uace0 \uad34\ub85c\uc6c0\uc744 \ubc1b\ub294\ub2e4<br \/>\n\u8846\u751f\u611b\u7e8f\u88cf \u7336\u514e\u5728\u65bc? \u7232\u7d50\u4f7f\u6240 ? \uf969\uf969\u53d7\u82e6\u60f1.<br \/>\n\uc911\uc0dd\uc560\uc804\ub9ac \uc720\uba74\uc7ac\uc5b4 \uc704\uacb0\uc0ac\uc18c \uc218\uc218\uc560\uace0\ub1cc<br \/>\nMen driven on by craving run about like a hunted hare. Fast bound in its fetters, they undergo suffering for a long time, again and again.<br \/>\n343<br \/>\n\uc721\uccb4\uc758 \uc695\ub9dd\uc5d0 \uc0ac\ub85c\uc7a1\ud78c \uc0ac\ub78c\ub4e4\uc740 \ud568\uc815\uc5d0 \ube60\uc9c4 \ud1a0\ub07c\ucc98\ub7fc \ub9f4\ub3c8\ub2e4 \uadf8\ub7ec\ub2c8 \uc218\ud589\uc790\ub294 \uc790\uc2e0\uc758 \ubd84\uc218\ub97c \uc54c\uace0 \uc721\uccb4\uc758 \uc695\ub9dd\uc744 \ud138\uc5b4 \ubc84\ub824\ub77c<br \/>\n\u82e5\u80fd\u6ec5\u5f7c\u611b \u4e09\u6709\u7121\uf966\u611b \u6bd4\u4e18\u5df2\uf9ea\u611b \u5bc2\u6ec5\u6b78\uf9e3\u6d39.<br \/>\n\uc57d\ub2a5\uba78\ud53c\uc560 \uc0bc\uc720\ubb34\ubd80\uc560 \ube44\uad6c\uc774\uc774\uc560 \uc801\uba78\uadc0\ub2c8\uc6d0<br \/>\nMen driven on by craving run about like a hunted hare. Let, therefore, the mendicant, wishing for himself freedom from passion, shake off craving.<br \/>\n344<br \/>\n\uc695\ub9dd\uc758 \uc232\uc744 \ubc84\ub9ac\uace0 \ub098\uc654\uc73c\uba74\uc11c \ub2e4\uc2dc \uc695\ub9dd\uc758 \uc232\uc5d0 \ub9c8\uc74c\uc744 \uae30\uc6b8\uc774\uace0 \uc695\ub9dd\uc758 \uc232\uc5d0\uc11c \ubc97\uc5b4\ub0ab\uc73c\uba74\uc11c \ub610\ub2e4\uc2dc \uc695\ub9dd\uc758 \uc232\uc73c\ub85c \ub2ec\ub824\uac00\ub294 \uc0ac\ub78c\uc744 \ubcf4\ub77c \uadf8\ub294 \uaca8\uc6b0 \uc18d\ubc15\uc5d0\uc11c \ubc97\uc5b4\ub0ac\ub2e4\uac00 \ub2e4\uc2dc \uc18d\ubc15\uc73c\ub85c \ub418\ub3cc\uc544\uac04\ub2e4<br \/>\n\u975e\u5712\u812b\u65bc\u5712 \u812b\u5712\uf966\u5c31\u5712 \u7576\uf966\u89c0\u6b64\u4eba \u812b\u7e1b\uf966\u5c31\u7e1b.<br \/>\n\ube44\uc6d0\ud0c8\uc5b4\uc6d0 \ud0c8\uc6d0\ubd80\ucde8\uc6d0 \ub2f9\ubd80\uad00\ucc28\uc778 \ud0c8\ubc15\ubd80\ucde8\ubc15<br \/>\nHe who having got rid of the forest (of desire) gives himself over to the life of the forest (desire), he who, free from the forest (of desire), runs back to the forest (of desire), &#8212; look at him, though free, he runs into bondage.<br \/>\n345<br \/>\n\uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \uc1e0\uc640 \ub098\ubb34\uc640 \ud480\ub85c \uc5ee\uc740 \uadf8 \uac19\uc740 \uc0ac\uc2ac\uc744 \uac15\ud558\ub2e4\uace0 \ud558\uc9c0 \uc54a\ub294\ub2e4 \ubcf4\uc11d\uc774\ub098 \uadc0\uac78\uc774\ub098 \ud314\ucc0c\ub97c \uac00\uc9c0\uace0 \uc2f6\ub4ef\uc774 \uc790\uc2dd\uacfc \uc544\ub0b4\uc5d0 \ub300\ud55c \uc9d1\ucc29\uc744 \uac15\ud558\ub2e4\uace0 \ud55c\ub2e4<br \/>\n\u96d6\u7344\u6709\u9264\uc12d \u6167\u4eba\uf967\u8b02\uf946 \u611a\u898b\u59bb\u5b50\u606f \u67d3\u7740\u611b\u751a\uf946<br \/>\n\uc218\uc625\uc720\uad6c\uc12d \ud61c\uc778\ubd88\uc704\ub8b0 \uc6b0\uacac\ucc98\uc790\uc2dd \uc5fc\ucc29\uc560\uc2ec\ub8b0<br \/>\nWise people do not say that that fetter is strong which is made of iron, wood, or fibre, but the attachment to earrings made of precious stones, to sons, and wives is passionately impassioned.<br \/>\n346<br \/>\n\uc9c0\ud61c\ub85c\uc6b4 \uc774\ub294 \ubb34\uac81\uace0 \ud480\uae30 \ud798\ub4e0 \uadf8\ub7f0 \uc18d\ubc15\uc744 \uac15\ud558\ub2e4\uace0 \ud55c\ub2e4 \uc0ac\uc2ac\uc744 \ub04a\uace0 \ub098\uc11c \ubbf8\ub828\uc774 \uc5c6\ub294 \uc0ac\ub78c\uc740 \uc560\uc815\uacfc \uc695\ub9dd\uc744 \ubc84\ub9ac\uace0 \uc218\ud589\uc790\uc758 \uae38\uc744 \uac04\ub2e4<br \/>\n\u6167\u8aaa\u611b\u7232\u7344 \u6df1\u56fa\u96e3\u5f97\u51fa \u662f\u6545\u7576\u65b7\u68c4 \uf967\u8996\u6b32\u80fd\u5b89<br \/>\n\ud61c\uc124\uc560\uc704\uc625 \uc2ec\uace0\ub09c\ub4dd\ucd9c \uc2dc\uace0\ub2f9\ub2e8\uae30 \ubd88\uc2dc\uc695\ub2a5\uc548<br \/>\nWise people call strong this fetter which drags down, yields, and is difficult to unfasten. after having cut this people renounce the world, free from longings and forsaking the pleasures of sense.<br \/>\n347<br \/>\n\uc560\uc815\uc5d0 \uac78\ub824 \uc788\ub294 \uc790\ub294 \uc695\ub9dd\uc758 \ud750\ub984\uc744 \ub530\ub77c\uac04\ub2e4 \uac70\ubbf8\uac00 \uc790\uc2e0\uc774 \ub9cc\ub4e0 \uc904\uc5d0 \ub9e4\ub2ec\ub9ac\ub4ef\uc774 \uadf8\ub7ec\ub098 \uc9c0\ud61c\ub85c\uc6b4 \uc0ac\ub78c\uc740 \ud0d0\uc695\uacfc \uc9d1\ucc29\uc744 \ub04a\uace0 \uc628\uac16 \uace0\ub1cc\ub3c4 \ub5a8\uccd0 \ubc84\ub9ac\uace0 \ubbf8\ub828\uc5c6\uc774 \ud6e8\ud6e8 \ub5a0\ub098\uac04\ub2e4<br \/>\n\u4ee5\uc74c\uf95c\u81ea\u88cf \u8b6c\u5982\u8836\u4f5c\u7e6d \u667a\u8005\u80fd\u65b7\u68c4 \uf967\ud61c\u9664\u8846\u82e6<br \/>\n\uc774\uc74c\ub77d\uc790\ub9ac \ube44\uc5ec\uc7a0\uc791\uacac \uc9c0\uc790\ub2a5\ub2e8\uae30 \ubd88\ud61c\uc81c\uc911\uace0<br \/>\nThose who are slaves to passions follow the stream (of craving) as a spider the web which he has made himself. Wise people, when they have cut this (craving), leave the world, free from cares, leaving all sorrow behind.<br \/>\n348<br \/>\n\uc55e\uacfc \ub4a4\ub97c \ubc84\ub9ac\uace0 \uc911\uac04\uc744 \ubc84\ub9ac\ub77c \uc0dd\uc0ac\uc758 \uc800\ucabd \uae30\uc2ad\uc5d0 \uc774\ub978 \uc0ac\ub78c\uc740 \ubaa8\ub4e0 \uac83\uc5d0\uc11c \ub9c8\uc74c\uc774 \ubc97\uc5b4\ub0ac\uc73c\ub2c8 \ub2e4\uc2dc\ub294 \uc0b6\uacfc \ub299\uc74c\uc758 \uc5c5\ubcf4\ub97c \ubc1b\uc9c0 \uc54a\uc73c\ub9ac\ub77c<br \/>\n\u6368\u524d\u6368\u5f8c \u6368\u9593\u8d8a\u6709 \u4e00\ufa00\u76e1\u6368 \uf967\u53d7\u751f\u6b7b.<br \/>\n\uc0ac\uc804\uc0ac\ud6c4 \uc0ac\uac04\uc6d4\uc720 \uc77c\uccb4\uc9c4\uc0ac \ubd88\uc218\uc0dd\uc0ac<br \/>\nGive up what is before, give up what is behind, give up what is in the middle, passing to the farther shore of existence. When your mind is wholly freed you will not again return to birth and old age.<br \/>\n349<br \/>\n\uc758\ud639\uc73c\ub85c \ub9c8\uc74c\uc774 \uc5b4\uc9c0\ub7fd\uace0 \ub048\uc9c8\uae34 \uc9d1\ucc29\uc5d0 \uc5bd\ud600 \uc695\ub9dd\uc744 \uae68\ub057\ud558\ub2e4\uace0 \ubcf4\ub294 \uc0ac\ub78c\uc740 \uac08\uc218\ub85d \uc9d1\ucc29\uc774 \ub298\uc5b4\ub098 \uc18d\ubc15\uc758 \ub048\uc744 \uc870\uc778\ub2e4<br \/>\n\u5fc3\u5ff5\u653e\u9038\u8005 \u898b\u6deb\u4ee5\u7232\u6de8 \u6069\u611b\u610f\u76db\u589e \u5f9e\u662f\u9020\u7344\uf946.<br \/>\n\uc2ec\ub150\ubc29\uc77c\uc790 \uacac\uc74c\uc774\uc704\uc815 \uc740\uc560\uc758\uc131\uc99d \uc885\uc2dc\uc870\uc625\ub1cc<br \/>\nCraving increases more to a creature who is disturbed by thoughts, full of strong passions, yearning for what is pleasant; he indeed makes his fetters strong.<br \/>\n350<br \/>\n\uc758\ud639\uc774 \uc0ac\ub77c\uc9d0\uc744 \uae30\ubed0\ud558\uace0 \ubd80\uc815\ud55c \uac83\uc744 \ubd80\uc815\ud558\uac8c \ubcf4\uace0 \ud56d\uc0c1 \uc0dd\uac01\uc774 \uae4a\uc740 \uc0ac\ub78c\uc740 \uc545\uc758 \uc18d\ubc15\uc744 \ud568\uaed8 \ub04a\uc744 \uac83\uc774\ub2e4<br \/>\n\u89ba\u610f\u6ec5\u6deb\u8005 \u5e38\u5ff5\u6b32\u4e0d\u6de8 \u5f9e\u662f\u51fa\u90aa\u7344 \u80fd\u65b7\uf934\u6b7b\u60a3.<br \/>\n\uac01\uc758\uba78\uc74c\uc790 \uc0c1\ub150\uc695\ubd80\uc815 \uc885\uc2dc\ucd9c\uc0ac\uc625 \ub2a5\ub2e8\ub178\uc0ac\ud658<br \/>\nHe who delights in quieting his thoughts, always reflecting, dwells on what is not pleasant, he will certainly remove, nay, he will cut the bonds of death.<br \/>\n351<br \/>\n\uae68\ub2ec\uc74c\uc5d0 \uc774\ub974\ub7ec \ub450\ub824\uc6c0\uc774 \uc5c6\uace0 \uc695\ub9dd\ub3c4 \uc8c4\ub3c4 \uc5c6\ub294 \uc0ac\ub78c\uc740 \uc774\ubbf8 \uc0dd\uc0ac\uc758 \ud654\uc0b4\uc744 \uaebe\uc5c8\ub2e4 \uc774\uac83\uc774 \ub9c8\uc9c0\ub9c9 \ubab8\uc774\ub2e4<br \/>\n\u7121\u6b32\u7121\u6709\u754f \u606c\u6de1\u7121\u6182\u60a3 \u6b32\u9664\u4f7f\u7d50\u89e3 \u662f\u7232\u9577\u51fa\u6df5.<br \/>\n\ubb34\uc695\ubb34\uc720\uc678 \ub150\ub2f4\ubb34\uc6b0\ud658 \uc695\uc81c\uc0ac\uacb0\ud574 \uc2dc\uc704\uc7a5\ucd9c\uc5f0<br \/>\nHe who has reached the good, who is fearless, who is without craving and without sin, he has broken the thorns of existence, this body is his last.<br \/>\n352<br \/>\n\uc695\ub9dd\uc744 \ub5a0\ub098 \uc9d1\ucc29\ub3c4 \uc5c6\uace0 \uacbd\uc804\uc758 \ub9d0\uc500\uacfc \uadf8 \ub73b\uc744 \uaff0\ub6ab\uc5b4 \ubb38\uc7a5\uacfc \uadf8 \ub9e5\ub77d\uc744 \uc54c\uace0 \uc788\uc73c\uba74 \uadf8\ub294 \ub9c8\uc9c0\ub9c9 \ubab8\uc744 \uac00\uc9c4 \uc0ac\ub78c \uadf8\ub97c \uac00\ub9ac\ucf1c \ud06c\uac8c \uc9c0\ud61c\ub85c\uc6b4 \uc774 \ub610\ub294 \ub6f0\uc5b4\ub09c \uc778\ubb3c\uc774\ub77c \ubd80\ub978\ub2e4<br \/>\n\u76e1\u9053\u9664\u7344\u7e1b \u4e00\u5207\u6b64\u5f7c\u89e3 \u5df2\u5f97\u5ea6\u908a\u884c \u662f\u7232\u5927\u667a\u58eb<br \/>\n\uc9c4\ub3c4\uc81c\uc625\ubc15 \uc77c\uccb4\ucc28\ud53c\ud574 \uc774\ub4dd\ub3c4\ubcc0\ud589 \uc2dc\uc704\ub300\uc9c0\uc0ac<br \/>\nHe who is without craving, without appropriation, who is skilful in understanding words and their meanings, who knows the order of letters (which are before and which are after), he is called the great sage, the great person. This is his last body.<br \/>\n353<br \/>\n\ub098\ub294 \ubaa8\ub4e0\uac83\uc744 \uc774\uacbc\uace0 \ubaa8\ub4e0 \uac83\uc744 \uc54c\uc558\uc73c\uba70 \ubb34\uc5c7\uc73c\ub85c\ub3c4 \ub354\ub7fd\ud790 \uc218 \uc5c6\ub2e4 \ubaa8\ub4e0 \uac83\uc744 \ubc84\ub838\uace0 \uc9d1\ucc29\ub3c4 \ub2e4\ud574 \ub9c8\uc74c\uc740 \ud3c9\ud654\ub86d\ub2e4 \uc2a4\uc2a4\ub85c \uae68\ub2ec\uc558\uc73c\ub2c8 \ub204\uad6c\ub97c \uc2a4\uc2b9\uc774\ub77c \ubd80\ub974\ub9ac<br \/>\n\u82e5\u89ba\u4e00\ufa00\u6cd5 \u80fd\uf967\u8457\u8af8\u6cd5 \u4e00\ufa00\u611b\u610f\u89e3 \u662f\u7232\u901a\u8056\u610f.<br \/>\n\uc57d\uac01\uc77c\uccb4\ubc95 \ub2a5\ubd88\uc800\uc81c\ubc95 \uc77c\uccb4\uc560\uc758\ud574 \uc2dc\uc704\ud1b5\uc131\uc758<br \/>\n&#8216;I have conquered all, I know all, in all conditions of life I am free from taint. I have renounced all and with the destruction of craving I am freed. Having learnt myself, to whom shall I point as teacher?&#8217;<br \/>\n354<br \/>\n\uc9c4\ub9ac\ub97c \ubca0\ud478\ub294 \uac83\uc774 \ucd5c\uace0\uc758 \ubca0\ud488\uc774\uace0 \uc9c4\ub9ac\uc758 \ub9db\uc740 \ub9db \uc911\uc758 \ub9db\uc774\ub2e4 \uc9c4\ub9ac\uc758 \uc990\uac70\uc6c0\uc740 \uc990\uac70\uc6c0 \uc911 \uc73c\ub738\uc774\uace0 \uc695\ub9dd\uc758 \uc18c\uba78\uc740 \ubaa8\ub4e0 \uad34\ub85c\uc6c0\uc744 \uc774\uae34\ub2e4<br \/>\n\u8846\u65bd\u7d93\u65bd\u52dd \u8846\u5473\u9053\u5473\u52dd \u8846\uf95c\u6cd5\uf95c\u52dd \u611b\u76e1\u52dd\u8846\u82e6.<br \/>\n\uc911\uc2dc\uacbd\uc2dc\uc2b9 \uc911\ubbf8\ub3c4\ubbf8\uc2b9 \uc911\ub099\ubc95\ub099\uc2b9 \uc560\uc9c4\uc2b9\uc911\uace0<br \/>\nThe gift of the law* surpasses all gifts; the flavour of the law surpasses all flavours, the delight in the law surpasses all delights. The destruction of craving conquers all sorrows. [Note: gift of the law: dhammadana is the technical expression! for instruction in the Buddhist religion.]<br \/>\n355<br \/>\n\ucf8c\ub77d\uc740 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub97c \uba78\ub9dd\ucf00 \ud558\uc9c0\ub9cc \uc0dd\uc0ac\uc758 \uc800\ucabd \uae30\uc2ad\uc73c\ub85c \uac00\ub294 \uc774\ub97c \ud574\uce60 \uc218\ub294 \uc5c6\ub2e4 \uc5b4\ub9ac\uc11d\uc740 \uc790\ub294 \ucf8c\ub77d\uc758 \uc695\ub9dd\uc73c\ub85c \ub0a8\uacfc \ud568\uaed8 \uc2a4\uc2a4\ub85c\ub97c \ub9dd\uce5c\ub2e4<br \/>\n\u611a\u4ee5\u8caa\u81ea\u7e1b \uf967\u6c42\u5ea6\u5f7c\u5cb8 \u7232\u8caa\u611b\u6b32\u6545 \u5bb3\u4eba\u4ea6\u81ea\u5bb3.<br \/>\n\uc6b0\uc774\uc2dd\uc790\ubc15 \ubd88\uad6c\ub3c4\ud53c\uc548 \uc704\ud0d0\uc560\uc695\uace0 \ud574\uc778\uc5ed\uc790\ud574<br \/>\nRiches destroy the foolish, not those who seek beyond (the other shore). By a craving for riches the foolish person destroys himself as he destroys others.<br \/>\n356<br \/>\n\uc7a1\ucd08\ub294 \ub17c\ubc2d\uc744 \ub9dd\uce58\uac8c \ud558\uace0 \uc695\uc815\uc740 \uc0ac\ub78c\ub4e4\uc744 \ub9dd\uce58\uac8c \ud55c\ub2e4 \uc695\uc815\uc774 \uc5c6\ub294 \uc774\uc5d0\uac8c \ubc14\uce58\ub294 \uacf5\uc591\uc740 \ud070 \ubcf4\uc0c1\uc744 \uac00\uc838\uc624\ub9ac\ub77c<br \/>\n\u611b\u6b32\u610f\u7232\u7530 \u72c0\u6012\u75f4\u7232\u7a2e \u6545\u65bd\u5ea6\u4e16\u8005 \u5f97\u798f\u7121\u6709\u91cf.<br \/>\n\uc560\uc695\uc758\uc704\uc804 \uc7a5\ub178\uce58\uc704\uc885 \uace0\uc2dc\ub3c4\uc138\uc790 \ub4dd\ubcf5\ubb34\uc720\ub7c9<br \/>\nWeeds are the bane of fields and passion the bane of this mankind; therefore offerings made to those free from passion bring great reward.<br \/>\n357<br \/>\n\uc7a1\ucd08\ub294 \ub17c\ubc2d\uc744 \ub9dd\uce58\uac8c \ud558\uace0 \uc131\ub0c4\uc740 \uc0ac\ub78c\ub4e4\uc744 \ub9dd\uce58\uac8c \ud55c\ub2e4 \uc131\ub0c4\uc774 \uc5c6\ub294 \uc774\uc5d0\uac8c \ubc14\uce58\ub294 \uacf5\uc591\uc740 \ud070 \ubcf4\uc0c1\uc744 \uac00\uc838\uc624\ub9ac\ub77c<br \/>\nWeeds are the bane of fields and hatred is the bane of this mankind; therefore offerings made to those free from hatred bring great reward.<br \/>\n358<br \/>\n\uc7a1\ucd08\ub294 \ub17c\ubc2d\uc744 \ub9dd\uce58\uac8c \ud558\uace0 \uc5b4\ub9ac\uc11d\uc74c\uc740 \uc0ac\ub78c\ub4e4\uc744 \ub9dd\uce58\uac8c \ud55c\ub2e4 \uc5b4\ub9ac\uc11d\uc74c\uc774 \uc5c6\ub294 \uc774\uc5d0\uac8c \ubc14\uce58\ub294 \uacf5\uc591\uc740 \ud070 \ubcf4\uac15\uc744 \uac00\uc838\uc624\ub9ac\ub77c<br \/>\nWeeds are the bane of fields and folly is the bane of this mankind; therefore offerings made to those free from folly bring great reward.<br \/>\n359<br \/>\n\uc7a1\ucd08\ub294 \ub17c\ubc2d\uc744 \ub9dd\uce58\uac8c \ud558\uace0 \uc695\ub9dd\uc740 \uc0ac\ub78c\ub4e4\uc744 \ub9dd\uce58\uac8c \ud55c\ub2e4 \uc695\ub9dd\uc774 \uc5c6\ub294 \uc774\uc5d0\uac8c \ubc14\uce58\ub294 \uacf5\uc591\uc740 \ud070 \ubcf4\uc0c1\uc744 \uac00\uc838\uc624\ub9ac\ub77c<\/li>\n<\/ul>\n<h1>Weeds are the bane of fields; desire is the bane of this mankind; therefore offerings made to those freed from desire bring great reward.<\/h1>\n<ul>\n<li>\u7b2c 25 \u7ae0. \ube44\uad6c\ud488 (\u6bd4\u4e18\u54c1) &#8211; \ud0c1\ubc1c\uc2b9(\u6258\u9262\u50e7)\uc758 \uc7a5 THE MENDICANT 25, \uc218 \ud589 \uc790 (1)<br \/>\n360<br \/>\n\ub208\uc744 \uc790\uc81c \ud558\ub294\uac83\uc740 \ucc29\ud55c \uc77c\uc774\uace0 \uadc0\ub97c \uc790\uc81c\ud558\ub294 \uac83\uc740 \ucc29\ud55c \uc77c\uc774\ub2e4 \ucf54\ub97c \uc790\uc81c\ud558\ub294 \uac83\ub3c4 \ucc29\ud55c \uc77c\uc774\uace0 \ud600\ub97c \uc790\uc81c\ud558\ub294 \uac83\ub3c4 \ucc29\ud55c \uc77c\uc774\ub2e4<br \/>\n\u7aef\u76ee\u8033\u9f3b\u53e3 \u8eab\u610f\u5e38\u5b88\u6b63 \u6bd4\u4e18\u884c\u5982\u662f \u53ef\u4ee5\u514d\u8846\u82e6.<br \/>\n\ub2e8\ubaa9\uc774\ube44\uad6c \uc2e0\uc758\uc0c1\uc218\uc815 \ube44\uad6c\ud589\uc5ec\uc2dc \uac00\uc774\uba74\uc911\uace0<br \/>\nRestraint in the eye is good; good is restraint in the ear; in the nose restraint is good; good is restraint in the tongue.<br \/>\n361<br \/>\n\uc721\uc2e0\uc744 \uc790\uc81c\ud558\ub294 \uac83\uc740 \ucc29\ud55c \uc77c\uc774\uace0 \ub9d0\uc744 \uc790\uc81c\ud558\ub294 \uac83\ub3c4 \ucc29\ud55c \uc77c\uc774\ub2e4 \uc0dd\uac01\uc744 \uc790\uc81c\ud558\ub294 \uac83\ub3c4 \ucc29\ud55c \uc77c\uc774\uace0 \ubaa8\ub4e0 \uac83\uc744 \uc790\uc81c\ud558\ub294 \uac83 \ub610\ud55c \ucc29\ud55c \uc77c\uc774\ub2e4 \ubaa8\ub4e0 \uac83\uc744 \uc790\uc81c\ud558\ub294 \uc218\ud589\uc790\ub294 \uc628\uac16 \uad34\ub85c\uc6c0\uc5d0\uc11c \ubc97\uc5b4\ub098\ub9ac\ub77c<br \/>\nIn the body restraint is good, good is restrain in speech; in thought restraint is good, good is restraint in all things. A mendicant who is restrained in all things is freed from all sorrow.<br \/>\n362<br \/>\n\uc190\uc744 \uc0bc\uac00\uace0 \ubc1c\uc744 \uc0bc\uac00\uace0 \ub9d0\uc744 \uc0bc\uac00\uace0 \uc9c0\uadf9\ud788 \uc0bc\uac00\uace0 \uc548\uc73c\ub85c \uae30\ubed0\ud558\uace0 \ub9c8\uc74c\uc774 \uc548\uc815\ub418\uace0 \ud640\ub85c \ub109\ub109\ud55c \uc904 \uc544\ub294 \uc0ac\ub78c\uc744 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u624b\u8db3\u83ab\u5984\u72af \u7bc0\u8a00\u613c\u6240\u884c \u5e38\u5167\uf95c\u5b9a\u610f \u5b88\u4e00\u884c\u5bc2\u7136.<br \/>\n\uc218\uc871\ub9c9\ub9dd\ubc95 \uc808\uc5b8\uc2e0\uc18c\ud589 \uc0c1\ub0b4\ub77d\uc815\uc758 \uc218\uc77c\ud589\uc801\uc5f0<br \/>\nHe who controls his hand, he who controls his feet, he who controls his speech, he who is well-controlled, he who delights inwardly, who is collected, who is alone and content, him they call a mendicant.<br \/>\n363<br \/>\n\ud600\ub97c \uc870\uc2ec\ud558\uace0 \uc0dd\uac01\uc744 \uae4a\uc774\ud574 \ub9d0\ud558\uace0 \uc798\ub09c \uccb4\ud558\uc9c0 \uc54a\uace0 \uc778\uc0dd\uc758 \ubaa9\uc801\uacfc \uc9c4\ub9ac\ub97c \ubc1d\ud788\ub294 \uc218\ud589\uc790\uc758 \uc124\ubc95\uc740 \uac10\ubbf8\ub86d\ub2e4<br \/>\n\u5b78\u7576\u5b88\u53e3 \u5be1\u8a00\u5b89\u5f90 \u6cd5\u7fa9\u7232\u5b9a \u8a00\u5fc5\u67d4\u8edf.<br \/>\n\ud559\ub2f9\uc218\uad6c \uacfc\uc5b8\uc548\uc11c \ubc95\uc758\uc704\uc815 \uc5b8\ud544\uc720\uc5f0<br \/>\nThe mendicant who controls his tongue, who speaks wisely, not uplifted (puffed up), who illuminates the meaning and the law, his utterance is sweet.<br \/>\n364<br \/>\n\uc9c4\ub9ac\ub97c \uc990\uae30\uace0 \uc9c4\ub9ac\ub97c \uae30\ubed0\ud558\uace0 \uc9c4\ub9ac\uc5d0 \ub530\ub77c \uba85\uc0c1\ud558\uace0 \uc9c4\ub9ac\ub97c \ub530\ub974\ub294 \uc218\ud589\uc790\ub294 \ubc14\ub978 \uc9c4\ub9ac\uc5d0\uc11c \ubc97\uc5b4\ub098\uc9c0 \uc54a\ub294\ub2e4<br \/>\n\uf914\u6cd5\u6b32\u6cd5 \u601d\u60df\u5b89\u6cd5 \u6bd4\u4e18\u4f9d\u6cd5 \u6b63\u800c\uf967\u8cbb.<br \/>\n\ub099\ubc95\uc695\ubc95 \uc0ac\uc720\uc548\ubc95 \ube44\uad6c\uc758\ubc95 \uc815\uc774\ubd88\ube44<br \/>\nHe whose pleasance is the law, who delights in the law, meditates on the law, follows the law, that mendicant does not fall from the true law.<br \/>\n365<br \/>\n\uc790\uae30\uac00 \uc5bb\uc740 \uac83\uc744 \uac00\ubccd\uac8c \uc5ec\uae30\uc9c0 \ub9d0\ub77c \ub0a8\uc744 \ubd80\ub7ec\uc6cc\ud558\uc9c0\ub3c4 \ub9d0\ub77c \ub0a8\uc744 \ubd80\ub7ec\uc6cc\ud558\ub294 \uc218\ud589\uc790\ub294 \ub9c8\uc74c\uc758 \uc548\uc815\uc744 \uc5bb\uc9c0 \ubabb\ud55c\ub2e4<br \/>\n\u5b78\u7121\u6c42\u5229 \u7121\u611b\u4ed6\u884c \u6bd4\u4e18\u597d\u4ed6 \u4e0d\u5f97\u5b9a\u610f.<br \/>\n\ud559\ubb34\uad6c\ub9ac \ubb34\uc560\ud0c0\ud589 \ube44\uad6c\ud638\ud0c0 \ubd80\ub4dd\uc815\uc758<br \/>\nHe should not overvalue what he himself receives; he should not envy others. A mendicant who envies others does not obtain tranquillity.<br \/>\n366<br \/>\n\ube44\ub85d \uc801\uac8c \uc5bb\uc5c8\ub354\ub77c\ub3c4 \uc5bb\uc740 \uac83\uc744 \uac00\ubccd\uac8c \uc5ec\uae30\uc9c0 \uc54a\ub294 \uc218\ud589\uc790\ub294 \uc2e0\ub4e4\ub3c4 \uce6d\ucc2c\ud560 \uac83\uc774\ub2e4 \uadf8\uc758 \uae68\ub057\ud558\uace0 \uac8c\uc73c\ub974\uc9c0 \uc54a\uc740 \uc0dd\ud65c\uc744 \ubcf4\uace0<br \/>\n\u6bd4\u4e18\u5c11\u53d6 \u4ee5\u5f97\u7121\u7a4d \u5929\u4eba\u6240\u8b7d \u751f\u6de8\u7121\u7a62.<br \/>\n\ube44\uad6c\uc18c\ucde8 \uc774\ub4dd\ubb34\uc801 \ucc9c\uc778\uc18c\uc608 \uc0dd\uc815\ubb34\uc560<br \/>\nEven the gods praise that mendicant who though he receive little does not overvalue what he receives, whose life is pure and strenuous.<br \/>\n367<br \/>\n\ubab8\uacfc \ub9c8\uc74c\uc5d0 \ub0b4 \uac83\uc774\ub780 \uc0dd\uac01 \uc5c6\uace0 \uadf8\uac83\uc774 \uc5c6\uc5b4\uc9c4\ub2e4\uace0 \ud574\uc11c \uc870\uae08\ub3c4 \uac71\uc815\ud558\uc9c0 \uc54a\ub294 \uc0ac\ub78c \uadf8\ub97c \uc9c4\uc815\ud55c \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u4e00\ufa00\u540d\u8272 \u975e\u6709\u83ab\u60d1 \uf967\u8fd1\uf967\u6182 \u4e43\u7232\u6bd4\u4e18.<br \/>\n\uc77c\uccb4\uba85\uc0c9 \ube44\uc720\ub9c9\ud639 \ubd88\uadfc\ubd88\uc6b0 \ub0b4\uc704\ube44\uad6c<br \/>\nHe, indeed, is called a mendicant who does not count as his own any name and form,* who does not grieve from having nothing. [Note: name and form: namarupa; mind and body which are, in Buddhist doctrine, the marks of individual existence.]<br \/>\n368<br \/>\n\uc790\ube44\ub85c\uc6b4 \uc0dd\ud65c\uc744 \ud558\uace0 \ubd80\ucc98\uc758 \uac00\ub974\uce68\uc744 \ubbff\ub294 \uc218\ud589\uc790\ub294 \uace0\uc694\ub97c \uc5bb\uace0 \uc724\ud68c\uac00 \uba4e\uc740 \ucd95\ubcf5\ubc1b\uc740 \ub300\uc790\uc720\uc5d0 \uc774\ub974\ub9ac\ub77c<br \/>\n\u6bd4\u4e18\u7232\u6148 \u611b\u656c\u4f5b\u654e \u6df1\u5165\u6b62\u89c0 \u6ec5\u884c\u4e43\u5b89.<br \/>\n\ube44\uad6c\uc704\uc790 \uc560\uacbd\ubd88\uad50 \uc2ec\uc785\uc9c0\uad00 \uba78\ud589\ub0b4\uc548<br \/>\nThe mendicant who lives in friendliness and calm (has faith) in the doctrine of the Buddha, he will attain the tranquil, blessed place where (bodily) existence is at rest.<br \/>\n369<br \/>\n\uc218\ud589\uc790\uc5ec \ubc30\uc548\uc5d0 \uc2a4\uba70\ub4e0 \ubb3c\uc744 \ud37c\ub0b4\ub77c \ubc30\uac00 \uac00\ubcbc\uc6cc \uc18d\ub825\uc774 \ube68\ub77c\uc9c8 \uac83\uc774\ub2e4 \uc774\uc640 \uac19\uc774 \ud0d0\uc695\uacfc \uc131\ub0c4\uc744 \ub04a\uc5b4 \ubc84\ub9ac\uba74 \uadf8\ub300\ub294 \ub9c8\uce68\ub0b4 \ub300\uc790\uc720\uc758 \uae30\uc2ad\uc5d0 \ub2ff\uac8c \ub418\ub9ac\ub77c<br \/>\n\u6bd4\u4e18\u6248\u8239 \u4e2d\u865b\u5247\u8f15 \u9664\u6deb\u6012\u75f4 \u662f\u7232\uf9e3\u6d39.<br \/>\n\ube44\uad6c\ud638\uc120 \uc911\ud5c8\uc989\uacbd \uc81c\uc74c\ub178\uce58 \uc2dc\uc704\ub2c8\uc6d0<br \/>\nEmpty the boat, O mendicant; when emptied it will go lightly. Having cut off passion and hatred then you will go to freedom.<br \/>\n370<br \/>\n\ub2e4\uc12f \uac00\uc9c0 \uc9d1\ucc29\uc744 \ub04a\uc5b4 \ubc84\ub9ac\uace0 \ub2e4\uc12f \uac00\uc9c0 \uc9d1\ucc29\uc744 \ub358\uc838 \ubc84\ub9ac\uace0 \ub610\ub2e4\uc2dc \ub2e4\uc12f \uac00\uc9c0 \uc9d1\ucc29\uc744 \uadf9\ubcf5\ud558\ub77c \uc774 \ub2e4\uc12f \uac00\uc9c0 \uc9d1\ucc29\uc744 \ucd08\uc6d4\ud55c \uc218\ud589\uc790\ub294 \uac70\uc13c \ubc14\ub2e4\ub97c \uac74\ub10c \uc0ac\ub78c\uc774\ub2e4<br \/>\n\u6368\u4e94\u65b7\u4e94 \u601d\u60df\u4e94\u6839 \u80fd\u5206\u5225\u4e94 \u4e43\u6e21\u6cb3\u6df5.<br \/>\n\uc0ac\uc624\ub2e8\uc624 \uc0ac\uc720\uc624\uadfc \ub2a5\ubd84\ubcc4\uc624 \ub0b4\ub3c4\ud558\uc5f0<br \/>\nCut off the five,* get rid of the five, master (rise above) the five. A mendicant who has freed himself from the five fetters is called &#8216;one who has crossed the flood&#8217; (of rebirth). [Note: The five to be cut off are egoism. doubt, false asceticism, lust, and hatred. The five to be got rid of are longing for births with form, births without form, self-will, vanity and ignorance.]<br \/>\n371<br \/>\n\uc218\ud589\uc790\ub4e4\uc774\uc5ec, \uba85\uc0c1\ud558\ub77c \ub418\ub294\ub300\ub85c \uc9c0\ub0b4\uc9c0 \ub9d0\ub77c \ub9c8\uc74c\uc744 \uc695\uc815\uc758 \ub300\uc0c1\uc5d0 \ub450\uc9c0 \ub9d0\ub77c \ubc29\ud0d5\ud55c \ub098\uba38\uc9c0 \uc9c0\uc625\uc5d0 \ub5a8\uc5b4\uc838 \ub728\uac70\uc6b4 \uc1f3\ub369\uc774\ub97c \uc0bc\ud0a4\uc9c0 \ub9d0\ub77c \uc9c0\uc625\ubd88\uc5d0 \ud0c0\uba74\uc11c \uad34\ub86d\ub2e4\uace0 \uace0\ud568\uce58\uc9c0 \ub9d0\ub77c<br \/>\n\u79aa\u7121\u653e\u9038 \u83ab\u7232\u6b32\u4e82 \uf967\u5451\u9394\u9285 \u81ea\u60f1\u6194\u5f62.<br \/>\n\uc120\ubb34\ubc29\uc77c \ub9c9\uc704\uc695\ub780 \ubd88\ud0c4\uc6a9\ub3d9 \uc790\ub1cc\ucd08\ud615<br \/>\nMeditate, O mendicant, be not negligent. Let not your thought delight in sensual pleasures, that you may not for your negligence have to swallow the iron ball,* that you may not cry out when burning &#8216;This is suffering!&#8217; [Note: Swallowing red-hot iron ball is said to be a form of punishment in hell.]<br \/>\n372<br \/>\n\uc9c0\ud61c\uac00 \uc5c6\ub294 \uc790\uc5d0\uac8c\ub294 \uae4a\uc740 \uba85\uc0c1\uc774 \uc5c6\uace0 \uae4a\uc740 \uba85\uc0c1\uc774 \uc5c6\ub294 \uc790\uc5d0\uac8c\ub294 \uc9c0\ud61c \ub610\ud55c \uc5c6\ub2e4 \uc9c0\ud61c\uc640 \uae4a\uc740 \uba85\uc0c1\uc744 \uac16\ucd98 \uc0ac\ub78c\uc740 \uc808\ub300 \uc790\uc720\uc5d0 \uac00\uae4c\uc6cc\uc9c4 \uac83\uc774\ub2e4<br \/>\n\u7121\u79aa\uf967\u667a \u7121\u667a\uf967\u79aa \u9053\u5f9e\u79aa\u667a \u5f97\u81f3\uf9e3\u6d39.<br \/>\n\ubb34\uc120\ubb34\uc9c0 \ubb34\uc9c0\ubd88\uc120 \ub3c4\uc885\uc120\uc9c0 \ub4dd\uc9c0\ub2c8\uc6d0<br \/>\nThere is no meditation for one who is without wisdom, no wisdom for one without meditation; he in whom there are meditation and wisdom, he indeed is close to nirvana.<br \/>\n373<br \/>\n\uc778\uae30\ucc99\uc774 \uc5c6\ub294 \ube48\uc9d1\uc5d0 \ub4e4\uc5b4\uac00 \ub9c8\uc74c\uc744 \uac00\ub77c \uc549\ud788\uace0 \ubc14\ub978 \uc9c4\ub9ac\ub97c \uad00\ucc30\ud558\ub294 \uc218\ud589\uc790\ub294 \uc778\uac04\uc744 \ucd08\uc6d4\ud55c \uae30\uc068\uc744 \ub204\ub9b0\ub2e4<br \/>\n\u7576\u5b78\u5165\u7a7a \u975c\u5c45\u6b62\u610f \uf914\u7368\u5c5b\u8655 \u4e00\u5fc3\u89c0\u6cd5.<br \/>\n\ub2f9\ud559\uc785\uacf5 \uc815\uac70\uc9c0\uc758 \ub099\ub3c5\ubcd1\ucc98 \uc77c\uc2ec\uad00\ubc95<br \/>\nA mendicant who with a tranquil heart has entered an empty house, he has a more than human (divine) delight, through his right discernment to the law.<br \/>\n374<br \/>\n\uc774 \ubab8\uc740 \uac70\uc9d3\uc73c\ub85c \uc774\ub8e8\uc5b4\uc9c4 \uac83 \uc788\ub2e4\uac00 \uc5c6\uc5b4\uc9c0\ub294 \uac83\uc778 \uc904 \uc54c\uba74 \ub9c8\uc74c\uc740 \uae68\ub057\ud55c \uc990\uac70\uc6c0\uc5d0 \uc7a0\uae30\uc5b4 \uc808\ub300 \uc790\uc720\uc758 \uae30\uc068\uc744 \ub9db\ubcfc \uac83\uc774\ub2e4<br \/>\n\u7576\u5236\u4e94\u9670 \u4f0f\u610f\u5982\u6c34 \u6df8\u6de8\u548c\u6085 \u7232\u7518\u9732\u5473.<br \/>\n\uc0c1\uc81c\uc624\uc74c \ubcf5\uc758\uc5ec\uc218 \uccad\uc815\ud654\uc5f4 \uc704\uac10\ub85c\ube44<br \/>\nWhenever he comprehends the origin and destruction of the elements of the body he obtains joy and happiness, which is life eternal to those who know.<br \/>\n375<br \/>\n\uc9c0\ud61c\ub85c\uc6b4 \uc218\ud589\uc790\uac00 \ucc98\uc74c \ud560 \uc77c\uc740 \uac10\uac01\uc744 \uc9c0\ud0a4\uace0 \ub9cc\uc871\ud560 \uc904 \uc54c\uace0 \uacc4\uc728\uc5d0 \ub530\ub77c \uc808\uc81c\ud558\uace0 \ub9d1\uace0 \ubd80\uc9c0\ub7f0\ud55c \uce5c\uad6c\uc640 \uc0ac\uadc0\ub294 \uc77c\uc774\ub2e4<br \/>\n\uf967\u53d7\u6240\u6709 \u7232\u6167\u6bd4\u4e18 \u651d\u6839\u77e5\u8db3 \u6212\uf9d8\u6089\u6301.<br \/>\n\ubd88\uc218\uc18c\uc720 \uc704\ud61c\ube44\uad6c \uc12d\uadfc\uc9c0\uc871 \uacc4\uc728\uc2e4\uc2dc<br \/>\nThis is the beginning here to a wise mendicant, control of the senses, contentment, restraint under the law (according to the precepts of the patimokkha), cultivation of friends who are noble, of pure life, and zealous (not slothful).<br \/>\n376<br \/>\n\uadf8\ub9ac\uace0 \ud56d\uc0c1 \uce5c\uc808\ud558\ub77c \uc6b0\uc815\uc744 \ub2e4\ud558\uace0 \ucc29\ud55c \uc77c \ud558\ub77c \uadf8\ub7ec\uba74 \uae30\uc068\uc774 \ub118\uccd0 \uad34\ub85c\uc6c0\uc744 \ub9d0\ub054\ud788 \uc5c6\uc560\uac8c \ub418\ub9ac\ub77c<br \/>\n\u751f\u7576\u884c\u6de8 \u6c42\u5584\u5e2b\u53cb \u77e5\u8005\u6210\u4eba \u5ea6\u82e6\u81f4\u559c.<br \/>\n\uc0dd\ub2f9\ud589\uc815 \uad6c\uc120\uc0ac\uc6b0 \uc9c0\uc790\uc131\uc778 \ub3c4\uace0\uce58\ud76c<br \/>\nLet him live a life of friendship. Let him be an adept in the discharge of his duties then his happiness being much he will make an end of suffering.<br \/>\n377<br \/>\n\uc790\uc2a4\ubbfc \uaf43\uc774 \uc2dc\ub4e0 \uaf43\uc78e\uc744 \ub5a8\uccd0 \ubc84\ub9ac\ub4ef\uc774 \uc218\ud589\uc790\uc5ec \ud0d0\uc695\uacfc \uc131\ub0c4\uc744 \ub5a8\uccd0 \ubc84\ub824\ub77c<br \/>\n\u5982\u885b\u5e2b\u83ef \u719f\u77e5\u81ea\u58ae \u91cb\u6deb\u6012\u75f4 \u751f\u6b7b\u81ea\u89e3.<br \/>\n\uc5ec\uc704\uc0ac\ud654 \uc219\uc5ec\uc790\ud0c0 \uc11d\uc74c\ub178\uce58 \uc0dd\uc0ac\uc790\ud574<br \/>\nAs the vassika plant sheds its withered flowers, O mendicants, so you should get rid of passion and hatred.<br \/>\n378<br \/>\n\ud589\ub3d9\uc774 \uc9c4\uc9c0\ud558\uace0 \ub9d0\uc528\uac00 \uc870\uc6a9\ud558\uba70 \ub9c8\uc74c\uc774 \uc548\uc815\ub418\uace0 \uc138\uc0c1\uc758 \ucf8c\ub77d\uc744 \ubc84\ub9b0 \uc218\ud589\uc790\ub97c \ub300\uc790\uc720\uc5d0 \uc774\ub978 \uc0ac\ub78c \uc774\ub77c \ubd80\ub978\ub2e4<br \/>\n\u6b62\u8eab\u6b62\u8a00 \u5fc3\u5b88\u7384\u9ed8 \u6bd4\u4e18\u68c4\u4e16 \u662f\u7232\u53d7\u5bc2.<br \/>\n\uc9c0\uc2e0\uc9c0\uc5b8 \uc2ec\uc218\ud604\ubb35 \ube44\uad6c\uae30\uc138 \uc2dc\uc704\uc218\uc801<br \/>\nThat mendicant is said to be calmed who has a calmed body, a calmed speech, and a calmed mind, who is well-established, who has rejected the baits of the world.<br \/>\n379<br \/>\n\uc2a4\uc2a4\ub85c \uc790\uc2e0\uc744 \uc77c\uae68\uc6b0\ub77c \uc2a4\uc2a4\ub85c \uc790\uc2e0\uc744 \ub418\ub3cc\uc544\ubcf4\ub77c \uc790\uc2e0\uc744 \uc9c0\ud0a4\uace0 \ubc18\uc131\ud558\uba74 \uadf8\ub300\ub294 \ud3c9\ud654\ub86d\uac8c \uc0b4\uac8c \ub418\ub9ac\ub77c<br \/>\n\u7576\u81ea\u52c5\u8eab \u5167\u8207\u5fc3\u722d \u8b77\u8eab\u5ff5\u8ae6 \u6bd4\u4e18\u60df\u5b89.<br \/>\n\ub2f9\uc790\uce59\uc2e0 \ub0b4\uc5ec\uc2ec\uc7c1 \ud638\uc2e0\uc5fc\uccb4 \ube44\uad6c\uc720\uc548<br \/>\nRouse your self by your self, examine your self by your self. Thus guarded by your self and attentive you, mendicant, will live happy.<br \/>\n380<br \/>\n\uc790\uae30\uc57c\ub9d0\ub85c \uc790\uc2e0\uc758 \uc8fc\uc778\uc774\uace0 \uc790\uae30\uc57c\ub9d0\ub85c \uc790\uc2e0\uc758 \uc758\uc9c0\ud560 \uacf3 \uadf8\ub7ec\ub2c8 \ub9d0\uc7a5\uc218\uac00 \uc88b\uc740 \ub9d0\uc744 \ub2e4\ub8e8\ub4ef\uc774 \uc790\uae30 \uc790\uc2e0\uc744 \uc798 \ub2e4\ub8e8\ub77c<br \/>\n\u6211\u81ea\u7232\u6211 \u8a08\u7121\u6709\u6211 \u6545\u7576\u640d\u6211 \u8abf\u4e43\u7232\u8ce2.<br \/>\n\uc544\uc790\uc704\uc544 \uacc4\ubb34\uc720\uc544 \uace0\ub2f9\uc190\uc544 \uc870\ub0b4\uc704\ud604<br \/>\nFor self is the lord of self; self is the refuge of self; Therefore curb yourself even as a merchant curbs a fine horse.<br \/>\n381<br \/>\n\ubd80\ucc98\uc758 \uac00\ub974\uce68\uc744 \ub530\ub974\ub294 \uc218\ud589\uc790\ub294 \uae30\uc068\uc5d0 \ub118\uccd0 \uace0\uc694\ud558\uba70 \uc0dd\uc0ac\uc724\ud68c\uac00 \uba4e\uc740 \uc808\ub300 \ud3c9\ud654\uc758 \uacbd\uc9c0\uc5d0 \uc774\ub97c \uac83\uc774\ub2e4<br \/>\n\u559c\u5728\u4f5b\u654e \u53ef\u4ee5\u591a\u559c \u81f3\u5230\u5bc2\u5bde \u884c\u6ec5\u6c38\u5b89.<br \/>\n\ud76c\uc7ac\ubd88\uad50 \uac00\uc774\ub2e4\ud76c \uc9c0\ub3c4\uc801\ub9c9 \ud589\uba78\uc601\uc548<br \/>\nThe mendicant full of delight, calm (with faith) in the doctrine of the Buddha, will certainly reach the peaceful state, the cessation of natural existence and happiness.<br \/>\n382<br \/>\n\ube44\ub85d \ub098\uc774 \uc5b4\ub9ac\ub354\ub77c\ub3c4 \ubd80\ucc98\uc758 \uac00\ub974\uce68\uc5d0 \uc804\ub150\ud558\ub294 \uc218\ud589\uc790\ub294 \uc774 \uc138\uc0c1\uc744 \ubc1d\uac8c \ube44\ucd94\ub9ac\ub77c \uad6c\ub984\uc5d0\uc11c \ubc97\uc5b4\ub09c \ub2ec\ucc98\ub7fc<br \/>\n\ub2f9\u6709\u5c11\u884c \u61c9\u4f5b\u654e\u6212 \u6b64\u7167\u4e16\u9593 \u5982\u65e5\u7121\uc608 .<br \/>\n\ub2f9\uc720\uc18c\ud589 \uc751\ubd88\uad50\uacc4 \ucc28\uc870\uc138\uac04 \uc5ec\uc77c\ubb34\uc608<\/li>\n<\/ul>\n<h1>The mendicant who, though young, applies himself to the doctrine of the Buddha, he illuminates this world like the moon when freed from a cloud.<\/h1>\n<ul>\n<li>\u7b2c 26 \u7ae0. \ubc14\ub77c\ubb38\ud488 (\u5a46\u7f85\u9580\u54c1) &#8211; \uc131\uc9c1\uc790(\u8056\u8077\u8005)\uc758 \uc7a5 THE BRAHMIN &#8211; \uc218 \ud589 \uc790 (2)<br \/>\n383.<br \/>\n\uc218\ud589\uc790\ub4e4\uc544, \ub2e8\ud638\ud558\uac8c \uc695\ub9dd\uc758 \ud750\ub984\uc744 \ub04a\uc73c\ub77c \uc721\uccb4\uc758 \uc695\ub9dd\uc744 \ubc84\ub9ac\ub77c \ubaa8\ub4e0 \uac83\uc774 \ub2e4 \uc0ac\ub77c\uc9c4\ub2e4\ub294 \uac78 \uc54c\uba74 \ub610\ud55c \uc0ac\ub77c\uc9d0\uc774 \uc5c6\ub294 \ub300\uc790\uc720\uc758 \uacbd\uc9c0\ub97c \uc54c\uac8c \ub420 \uac83\uc774\ub2e4<br \/>\n\u622a\u6d41\u800c\u6e21 \u7121\u6b32\u5982\u68b5 \u77e5\u884c\u5df2\u76e1 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc808\ub958\uc774\ub3c4 \ubb34\uc695\uc5ec\ubc94 \uc9c0\ud589\uc774\uc9c4 \uc2dc\uc704\ubc94\uc9c0<br \/>\nO Brahmin, cut off the stream, be energetic, drive away desires. Knowing the destruction of all that is made (or the elements of existence) you know the uncreated, O Brahmin. [Note: Buddha here distinguishes between the created perishable and the uncreated imperishable.]<br \/>\n384<br \/>\n\uc218\ud589\uc790\uac00 \ub9cc\uc77c \ub450 \uac00\uc9c0 \ubc95\uc73c\ub85c \uc0dd\uc758 \uc800\ucabd \uae30\uc2ad\uc5d0 \uc774\ub974\ub800\ub2e4\uba74 \uc774 \uc9c0\ud61c\ub85c\uc6b4 \uc774\uc5d0\uac8c\uc11c \uc628\uac16 \uc18d\ubc15\uc740 \uc0ac\ub77c\uc9c8 \uac83\uc774\ub2e4<br \/>\n\u4ee5\u7121\u4e8c\u6cd5 \u6df8\u6de8\u6e21\u6df5 \u8af8\u6b32\u7d50\u89e3 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc774\ubb34\uc774\ubc95 \uccad\uc815\ub3c4\uc5f0 \uc81c\uc695\uacb0\ud574 \uc2dc\uc704\ubc94\uc9c0<br \/>\nWhen the Brahmin has reached the other shore in both laws,* to him who knows all bonds vanish. [Note: The two laws refer to self-restraint and spiritual insight attained through meditation.]<br \/>\n385<br \/>\n\uc774\ucabd \uae30\uc2ad\ub3c4 \uc5c6\uace0 \uc800\ucabd \uae30\uc2ad\ub3c4 \uc5c6\uace0 \ub450\ub824\uc6c0\ub3c4 \uc5c6\uace0 \uc18d\ubc15\ub3c4 \uc5c6\ub294 \uc0ac\ub78c\uc744 \ub098\ub294 \uc9c4\uc815\ud55c \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u9069\u5f7c\u7121\u5f7c \u5f7c\u5f7c\u5df2\u7a7a \u6368\uf9ea\u8caa\u6deb \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc801\ud53c\ubb34\ud53c \ud53c\ud53c\uc774\uacf5 \uc0ac\ub9ac\ud0d0\uc74c \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin for whom there is neither this shore nor that shore, nor both, who is free from fear and free from shackles.<br \/>\n386<br \/>\n\ub9c8\uc74c\uc774 \uc548\uc815\ub418\uc5b4 \uac08\ub4f1 \uc5c6\uc774 \ud3b8\ud788 \uc0b4\uba70 \ud560 \uc77c\uc744 \ub2e4\ud574 \ubc88\ub1cc\uac00 \uc5c6\uace0 \ucd5c\uace0\uc758 \ubaa9\uc801\uc5d0 \ub3c4\ub2ec\ud55c \uc0ac\ub78c\uc744 \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u601d\u60df\u7121\u57a2 \u6240\u884c\uf967\u6f0f \u4e0a\u6c42\uf967\u8d77 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc0ac\uc720\ubb34\uad6c \uc18c\ud589\ubd88\ub8e8 \uc0c1\uad6c\ubd88\uae30 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who is meditative, free from passion, settled, whose work is done, free from taints and who has attained the highest end (of sainthood).<br \/>\n387<br \/>\n\ud0dc\uc591\uc740 \ud55c\ub0ae\uc5d0 \ube5b\ub098\uace0 \ub2ec\uc740 \ud55c\ubc24\uc5d0 \ube5b\ub098\uba70 \ubb34\uc0ac\ub4e4\uc740 \uac11\uc637\uc5d0\uc11c \ube5b\ub098\uace0 \uc218\ud589\uc790\ub294 \uba85\uc0c1\uc5d0\uc11c \ube5b\ub09c\ub2e4 \uadf8\ub7ec\ub098 \ubd80\ucc98\ub294 \uc790\ube44\uc2a4\ub7f0 \uad11\uba85\uc73c\ub85c \ud56d\uc0c1 \ube5b\ub09c\ub2e4<br \/>\n\u65e5\u7167\u65bc\u665d \u6708\u7167\u65bc\u591c \u7532\u5175\u7167\u8ecd \u79aa\u7167\u9053\u4eba \u4f5b\u51fa\u5929\u4e0b \u7167\u4e00\ufa00\u51a5.<br \/>\n\uc77c\uc870\uc5b4\uc8fc \uc6d4\uc870\uc5b4\uc57c \uac11\ubcd1\uc870\uad70 \uc120\uc870\ub3c4\uc778 \ubd88\ucd9c\ucc9c\ud558 \uc870\uc77c\uccb4\uba85<br \/>\nThe sun shines by day, the moon lights up the night, the warrior shines in his armour, the Brahmin shines in his meditation, but the awakened shines all day and night by his radiance (of spirit).<br \/>\n388<br \/>\n\uc545\uc5d0\uc11c \ubc97\uc5b4\ub0ac\uae30 \ub54c\ubb38\uc5d0 \uc218\ud589\uc790\ub77c \ud558\uace0 \ud589\ub3d9\uc774 \uace0\uc694\ud558\uae30 \ub54c\ubb38\uc5d0 \uc218\ud589\uc790\ub77c \ud558\uba70 \uc790\uc2e0\uc758 \ub54c\ub97c \uc53b\uc5b4 \ubc84\ub838\uae30 \ub54c\ubb38\uc5d0 \ucd9c\uac00\uc790\ub77c \ud55c\ub2e4<br \/>\n\u51fa\u60e1\u7232\u68b5\u5fd7 \u5165\u6b63\u7232\u6c99\u9580 \u68c4\u6211\u8846\u7a62\u884c \u662f\u5247\u7232\u6368\u5bb6.<br \/>\n\ucd9c\uc545\uc704\ubc94\uc9c0 \uc785\uc815\uc704\uc0ac\ubb38 \uae30\uc544\uc911\uc608\ud589 \uc2dc\uc989\uc704\uc0ac\uac00<br \/>\nBecause he has put aside evil he is called a Brahmin; because he lives in serenity he is called a samana; because he puts away his impurities he is called pabbajita.* [Note: pabbaj, to cast out.]<br \/>\n389<br \/>\n\uc218\ud589\uc790\ub97c \ub54c\ub9ac\uc9c0 \ub9d0\ub77c \uad6c\ud589\uc790\ub294 \ub9de\uc544\ub3c4 \uac70\uc5ed\ud558\uc9c0 \uc54a\ub294\ub2e4 \uc218\ud589\uc790\ub97c \ub54c\ub9ac\uba74 \uc7ac\uc559\uc774 \uc628\ub2e4 \uadf8\ub7ec\ub098 \ub9de\uace0\uc11c \uc131\uc744 \ub0b4\uc5b4\ub3c4 \uc7ac\uc559\uc774 \uc628\ub2e4<br \/>\n\uf967 ?\u68b5\u5fd7 \uf967\u653e\u68b5\u5fd7 ??\u68b5\u5fd7 \u653e\u8005\u4ea6? .<br \/>\n\ubd88\ucd94\ubc94\uc9c0 \ubd88\ubc29\ubc94\uc9c0 \ub3cc\ucd94\ubc94\uc9c0 \ubc29\uc790\uc5ed\ucd9c<br \/>\nOne should not attack a Brahmin; let not the Brahmin free (his anger) on him (the evil-doer); woe to him who slays a Brahmin and more woe to him who sets free (his anger) on him (the evil-doer).<br \/>\n390<br \/>\n\uc218\ud589\uc790\uac00 \ucf8c\ub77d\uc73c\ub85c\ubd80\ud130 \ub9c8\uc74c\uc744 \uc5b5\uc81c\ud55c\ub2e4\uba74 \ud070 \ubcf4\uc0c1\uc774 \uc788\ub2e4 \ub0a8\uc744 \ud574\uce58\ub824\ub294 \ub9c8\uc74c\uc774 \uc801\uc744\uc218\ub85d \uace0\ub1cc\ub3c4 \uac00\ub77c\uc549\uc73c\ub9ac\ub77c<br \/>\n\u82e5 ?\u65bc\u611b \u5fc3\u7121\u6240\u8457 \u5df2\u6368\u5df2\u6b63 \u662f\u6ec5\u8846\u82e6.<br \/>\n\uc57d\uc758\uc5b4\uc560 \uc2ec\ubb34\uc18c\ucc29 \uc774\uc0ac\uc774\uc815 \uc2dc\uba78\uc911\uace0<br \/>\nIt is no slight benefit to a Brahmin when he holds his mind back from the pleasures of life. Wherever the wish to injure desists, even there is cessation of suffering.<br \/>\n391<br \/>\n\ubab8\uacfc \ub9d0\uacfc \uc0dd\uac01\uc73c\ub85c \ub098\uc05c \uc9d3 \ud558\uc9c0 \uc54a\uace0 \uc774 \uc14b\uc744 \uc798 \uc5b5\uc81c\ud558\ub294 \uc0ac\ub78c\uc744 \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u8eab\u53e3\u8207\u610f \u6de8\u7121\u904e\u5931 \u80fd\u651d\u4e09\u884c \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc2e0\uad6c\uc5ec\uc758 \uc815\ubb34\uacfc\uc2e4 \ub2a5\uc12d\uc0bc\ud589 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who does not hurt by body, speech, or mind, who is controlled in these three things.<br \/>\n392<br \/>\n\ubc14\ub974\uac8c \uae68\ub2ec\uc740 \ubd84\uaed8\uc11c \ub9d0\uc500\ud55c \uac00\ub974\uce68\uc744 \uc5b4\ub5a4 \uc0ac\ub78c\uc5d0\uac8c\uc11c \ubc30\uc6e0\ub4e0\uc9c0 \uadf8 \uc0ac\ub78c\uc744 \uacf5\uc190\ud788 \ubc1b\ub4e4\uc5b4\ub77c \uc218\ud589\uc790\uac00 \uc81c\uc0ac \ub54c \ubd88\uc744 \uacf5\uacbd\ud558\ub4ef\uc774<br \/>\n\u82e5\u5fc3\u66c9\uf9ba \u4f5b\u6240\u8aaa\u6cd5 \u89c0\u5fc3\u81ea\u6b78 \u6de8\u65bc\u7232\u6c34.<br \/>\n\uc57d\uc2ec\ud6a8\ub85c \ubd88\uc18c\uc124\ubc95 \uad00\uc2ec\uc790\uadc0 \uc815\uc5b4\uc704\uc218<br \/>\nHim who has understood the law as taught by the well-awakened (fully enlightened) one, him should a man worship reverentially, even as the Brahmin worships the sacrificial fire.<br \/>\n393<br \/>\n\uba38\ub9ac\uc758 \uafb8\ubc08\uc0c8\uc640 \uac00\ubb38\uc774\ub098 \ud0dc\uc0dd\uc5d0 \uc758\ud574 \uc218\ud589\uc790 \ub418\ub294 \uac83\uc740 \uc544\ub2c8\ub2e4 \uc9c4\uc2e4\uacfc \uc9c4\ub9ac\ub97c \uac00\uc9c4 \uc790 \uadf8\ub294 \ud3c9\ud654\ub86d\ub2e4 \uadf8\ub97c \ub610\ud55c \uc218\ud589\uc790\ub77c \ud55c\ub2e4<br \/>\n\u975e\u65cf\u7d50\u9aee \u540d\u7232\u68b5\u5fd7 \u8aa0\u884c\u6cd5\u884c \u6df8\u767d\u5247\u8ce2.<br \/>\n\ube44\uc871\uacb0\ubc1c \uba85\uc704\ubc94\uc9c0 \uc131\ud589\ubc95\ud589 \uccad\ubc31\uc989\ud604<br \/>\nNot by matted hair, not by lineage, not by caste does one become a Brahmin. He is a Brahmin in whom there are truth and righteousness. He is blessed.<br \/>\n394<br \/>\n\uc5b4\ub9ac\uc11d\uc740 \uc790\uc5ec, \uba38\ub9ac\uc758 \ubaa8\uc2b5\uc774 \ubb34\uc2a8 \uc18c\uc6a9\uc778\uac00 \uac00\uc8fd\uc637\uc744 \uc785\uace0 \uc5b4\uca54 \uc148\uc778\uac00 \uadf8\ub300\uc758 \uc18d\uc740 \ub354\ub7ec\uc6b4 \ubc00\ub9bc \uac70\uc8fd\ub9cc \uadf8\ub7f4\ub4ef\ud558\uac8c \uce58\uc7a5\ud588\uad6c\ub098<br \/>\n\u98fe\u9aee\u7121\u6167 \u8349\u8863\u4f55\u65bd \u5167\uf967\uf9ea\u8457 \u5916\u6368\u4f55\u76ca.<br \/>\n\uc2dd\ubc1c\ubb34\ud61c \ucd08\uc758\ud558\uc2dc \ub0b4\ubd88\ub9ac\ucc29 \uc678\uc0ac\ud558\uc775<br \/>\nWhat is the use of matted hair, O fool, what of the raiment of goat-skins? Thine inward nature is full of wickedness; the outside thou makest clean.<br \/>\n395<br \/>\n\ub2e4 \ud574\uc9c4 \ub204\ub354\uae30\ub97c \uac78\uce58\uace0 \uc5ec\uc704\uc5b4 \uc559\uc0c1\ud558\uac8c \ud798\uc904\uc774 \ub4dc\ub7ec\ub098 \uc788\uace0 \ud640\ub85c \uc232 \uc18d\uc5d0\uc11c \uba85\uc0c1\uc5d0 \uae4a\uc774 \uc7a0\uaca8 \uc788\ub294 \uc774 \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u88ab\u670d\u5f0a\u60e1 \u8eac\u627f\u6cd5\u884c \u9591\u5c45\u601d\u60df \u662f\u8b02\u68b5\u5fd7.<br \/>\n\ud53c\ubcf5\ud3d0\uc545 \uad81\uc2b9\ubc95\ud589 \ud55c\uac70\uc0ac\uc720 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who wears cast-off garments, lean, spread over with veins, solitary, and who practises meditation in the forest.<br \/>\n396<br \/>\n\uc218\ud589\uc790 \uc9d1\uc548\uc758 \uc5b4\uba38\ub2c8\uc5d0\uac8c\uc11c \ud0dc\uc5b4\ub098\uace0 \uc218\ud589\uc790 \uc9d1\uc548\uc758 \uc544\ubc84\uc9c0\uc5d0\uac8c\uc11c \ud0dc\uc5b4\ub09c \uc774\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub974\uc9c0 \uc54a\ub294\ub2e4 \uadf8\ub294 \ucc28\ub77c\ub9ac \uadc0\uc871\uc774\ub77c \ubd88\ub7ec\uc57c \ud55c\ub2e4 \uadf8\ub294 \uc790\uae30 \uc18c\uc720\ubb3c\uc5d0 \uc5bd\ub9e4\uc5ec \uc788\ub2e4 \uc544\ubb34\uac83\ub3c4 \uac00\uc9c4 \uac83 \uc5c6\uc5b4 \uc9d1\ucc29\uc774 \uc5c6\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc9c4\uc815\ud55c \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u6211\uf967\u8aaa\u68b5\u5fd7 \u8a17\u7236\u6bcd\u751f\u8005 \u5f7c\u591a\u8846\u7455\u7a62 \u6ec5\u5247\u7232\u68b5\u5fd7.<br \/>\n\uc544\ubd88\uc124\ubc94\uc9c0 \ud0c1\ubd80\ubaa8\uc0dd\uc790 \ud53c\ub2e4\uc911\ud558\uc608 \uba78\uce59\uc704\ubc94\uc9c0<br \/>\nI do not call him a Brahmin because of his origin or of his mother. If he be with goods he is called bhovadi.* Him I call a Brahmin who is free from goods and free from attachment. [Note: bhovadi: One who says bho, the familiar form of address to inferiors or equals. The Buddhists use bhovadi as a term of reproach for the Brahmins.]<br \/>\n397<br \/>\n\ubaa8\ub4e0 \uc18d\ubc15\uc744 \ub04a\uc5b4 \ubc84\ub9ac\uace0 \ub450\ub824\uc6cc\ud558\uc9c0 \uc54a\uace0 \uc9d1\ucc29\uc744 \ucd08\uc6d4\ud55c \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u7d76\u8af8\u53ef\u6b32 \uf967\u6deb\u5176\u5fd7 \u59d4\u68c4\u6b32\u6578 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc808\uc81c\uac00\uc695 \ubd88\uc74c\uae30\uc9c0 \uc704\uae30\uc695\uc0ad \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who has cut all the fetters, who never trembles (in fear), who has passed beyond attachments, who is separated (from what is impure).<br \/>\n398<br \/>\n\ub178\ub048\uacfc \ubc27\uc904\uacfc \uc1e0\uc0ac\uc2ac\uc744 \ub9d0\uc548\uc7a5\uacfc \ud568\uaed8 \ub04a\uc5b4 \ubc84\ub9ac\uace0 \uc7a5\uc560\ubb3c\uc744 \uc5c6\uc560 \uae68\ub2ec\uc740 \uc774 \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u65b7\u751f\u6b7b\u6cb3 \u80fd\u5fcd\u8d85\u5ea6 \u81ea\u89ba\u51fa\u5879 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\ub2e8\uc0dd\uc0ac\ud558 \ub2a5\uc778\ucd08\ub3c4 \uc790\uac01\ucd9c\ucc38 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who has cut the strap and the thong and the chain with its appurtenances, who has burst the bar and is awakened.<br \/>\n399<br \/>\n\ubaa8\uc695\uacfc \ud559\ub300\uc640 \ud22c\uc625\uc5d0\ub3c4 \uc131\ub0b4\uc9c0 \uc54a\uace0 \uacac\ub38c\ub0b4\ub294 \uc0ac\ub78c \uc778\ub0b4\ub825\uc774\ub77c\ub294 \uac15\ud55c \uad70\ub300\ub97c \uac00\uc9c4 \uc774 \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u898b\u7f75\u898b\u64ca \u9ed8\u53d7\uf967\u6012 \u6709\u5fcd\u8010\u529b \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uacac\ub9e4\uacac\uaca9 \ubb35\uc218\ubd88\ub178 \uc720\uc778\uc695\ub825 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who, though he has committed no offence, bears patiently reproach, ill-treatment, imprisonment; who has endurance for his force and strength for his army.<br \/>\n400<br \/>\n\uc131\ub0b4\uc9c0 \uc54a\uace0 \uc885\uad50\uc801 \uc758\ubb34\ub97c \ub2e4\ud558\uace0 \ub3c4\ub355\uc801 \uaddc\uc728\uc744 \uc9c0\ud0a4\uace0 \ub9d1\uace0 \uc21c\uc218\ud558\uba70 \uc774\ubc88 \uc0dd\uc758 \ubab8\uc774 \ub9c8\uc9c0\ub9c9 \ubab8\uc778 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u82e5\u898b\u4fb5\u6b3a \u4f46\u5ff5\u5b88\u6212 \u7aef\u8eab\u81ea\u8abf \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc57d\uacac\uce68\uae30 \ub2e8\ub150\uc218\uacc4 \ub2e8\uc2e0\uc790\uc870 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who is free from anger, who is careful of religious duties, observes the moral rules, pure, controlled, and wears his last body.<br \/>\n401<br \/>\n\uc5f0\uc78e\uc758 \ubb3c\ubc29\uc6b8\uc774\ub098 \ubc14\ub298 \ub05d\uc758 \uaca8\uc790\uc528\ucc98\ub7fc \uc5b4\ub5a0\ud55c \uc695\ub9dd\uc5d0\ub3c4 \ub9e4\uc774\uc9c0\uc54a\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u5fc3\u68c4\u60e1\u6cd5 \u5982\u86c7\u812b\u76ae \uf967\u7232\u6b32\u6c5a \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc2ec\uae30\uc545\ubc95 \uc5ec\uc0ac\ud0c8\ud53c \ubd88\uc704\uc695\uc624 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who, like water on the leaf of a lotus or a mustard seed on the point of an awl, does not cling to pleasures.<br \/>\n402<br \/>\n\uc774 \uc138\uc0c1\uc5d0\uc11c \uadf8\uc758 \uace0\ud1b5\uc774 \ub2e4 \ub05d\ub09c \uc904 \uc54c\uace0 \ubb34\uac70\uc6b4 \uc9d0\uc744 \ub0b4\ub824\ub193\uace0 \ucd08\uc5f0\ud55c \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u89ba\u751f\u7232\u82e6 \u5f9e\u662f\u6ec5\u610f \u80fd\u4e0b\u91cd\u64d4 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uac01\uc0dd\uc704\uace0 \uc885\uc2dc\uba78\uc758 \ub2a5\ud558\uc911\ub2f4 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who, even here, knows the end of his suffering, who has laid aside his burden, who is detached.<br \/>\n403<br \/>\n\uc9c0\ud61c\uac00 \uae4a\uc5b4 \ud604\uba85\ud558\uace0 \ubc14\ub978 \uae38\uacfc \uadf8\ub978 \uae38\uc744 \ubd84\ubcc4\ud558\uace0 \ucd5c\uace0\uc758 \ubaa9\uc801\uc5d0 \ub3c4\ub2ec\ud55c \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u89e3\u5fae\u5999\u6167 \u8faf\u9053\uf967\u9053 \u9ad4\u884c\u4e0a\u7fa9 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\ud574\ubbf8\ubb18\ud61c \ubcc0\ub3c4\ubd80\ub3c4 \uccb4\ud589\uc0c1\uc758 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin whose wisdom is deep, who possesses knowledge, who discerns the right way and the wrong and who has attained the highest end.<br \/>\n404<br \/>\n\uc9d1\uc5d0\uc11c \uc0ac\ub294 \uc774\ub4e0 \ucd9c\uac00\uc790\uc774\ub4e0 \uc544\ubb34\ud558\uace0\ub3c4 \uc0ac\uadc0\uc9c0 \uc54a\uace0 \uc9d1 \uc5c6\uc774 \ub2e4\ub2c8\uba70 \uc695\uc2ec \uc801\uc740 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u68c4\u640d\u5bb6\u5c45 \u7121\u5bb6\u4e4b\u754f \u5c11\u6c42\u5be1\u6b32 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uae30\uc5f0\uac00\uac70 \ubb34\uac00\uc9c0\uc678 \uc18c\uad6c\uacfc\uc695 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who keeps away from both house holders (laymen) and the houseless (mendicants), who does not frequent house and has but few wants.<br \/>\n405<br \/>\n\uc57d\ud55c \uac83\uc774\ub4e0 \uac15\ud55c \uac83\uc774\ub4e0 \uc0b4\uc544 \uc788\ub294 \uac83\uc5d0 \ud3ed\ub825\uc744 \uc4f0\uc9c0 \uc54a\uace0 \uc8fd\uc774\uac70\ub098 \uc8fd\uac8c \ud558\uc9c0 \uc54a\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u68c4\u653e\u6d3b\u751f \u7121\u8cca\u5bb3\u5fc3 \u7121\u6240?\u60f1 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uae30\ubc29\ud65c\uc0dd \ubb34\uc801\ud574\uc2ec \ubb34\uc18c\uc694\ub1cc \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who lays aside the rod with regard to creatures, moving or unmoving, and neither kills nor causes (their) death.<br \/>\n406<br \/>\n\ubbf8\uc6c0\uc744 \uac00\uc9c4 \ubb34\ub9ac \uc18d\uc5d0 \uc788\uc73c\uba74\uc11c\ub3c4 \ubbf8\uc6c0\uc774 \uc5c6\uace0 \ub09c\ud3ed\ud55c \ubb34\ub9ac \uc18d\uc5d0 \uc788\uc73c\uba74\uc11c\ub3c4 \ub9c8\uc74c \ud3b8\ud558\uace0 \uc9d1\ucc29\ud558\ub294 \ubb34\ub9ac \uc18d\uc5d0 \uc788\uc73c\uba74\uc11c\ub3c4 \uc9d1\ucc29\ud558\uc9c0 \uc54a\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u907f\u722d\u4e0d\u722d \u72af\u800c\uf967? \u60e1\u4f86\u5584\u5f85 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\ud53c\uc7c1\ubd80\uc7c1 \ubc94\uc774\ubd88\uc628 \uc545\ub798\uc120\ub300 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who is without hostility among those who are hostile, who is peaceful among those with uplifted staves, who is unattached among those who are attached.<br \/>\n407<br \/>\n\ud0d0\uc695\uacfc \uc131\ub0c4\uacfc \uc790\ub9cc\uacfc \uc704\uc120\uc774 \ubc14\ub298 \ub05d\uc758 \uaca8\uc790\uc528\ucc98\ub7fc \ub5a8\uc5b4\uc838 \ub098\uac04 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u53bb\u6deb\u6055\u75f4 \u9a55\u6162\u8af8\u60e1 \u5982\u86c7\u812b\u76ae \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uac70\uc74c\ub178\uce58 \uad50\ub9cc\uc81c\uc545 \uc5ec\uc0ac\ud0c8\ud53c \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin whose passion and hatred, pride and hypocrisy have fallen like a mustard seed from the point of an awl.<br \/>\n408<br \/>\n\uac70\uce60\uac70\ub098 \uc18d\ub418\uc9c0 \uc54a\uace0 \ubd84\uba85\ud558\uac8c \uc9c4\uc2e4\uc744 \ub9d0\ud558\uace0 \ub9d0\ub85c\uc11c \uc0ac\ub78c\uc758 \uac10\uc815\uc744 \uc0c1\ud558\uac8c \ud558\uc9c0 \uc54a\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u65b7\u7d76\u4e16\u4e8b \u53e3\u7121\u5e8f\u8a00 \u5165\u9053\u5be9\u8ae6 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\ub2e8\uc808\uc138\uc0ac \uad6c\ubb34\ucd94\uc5b8 \ud314\ub3c4\uc2ec\uc81c \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who utters true speech, free from harshness, clearly understood, by which no one is offended.<br \/>\n409<br \/>\n\uc774 \uc138\uc0c1\uc5d0\uc11c \uae38\uac70\ub098 \uc9e7\uac70\ub098 \uc791\ub4e0 \ud06c\ub4e0 \uae68\ub057\ud558\ub4e0 \ub354\ub7fd\ub4e0 \uc8fc\uc9c0 \uc54a\ub294 \uac83\uc740 \uac16\uc9c0 \uc54a\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u6240\u4e16\u60e1\u6cd5 \u4f7e\u77ed\u5de8\u7d30 \u7121\u53d6\u7121\u6368 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc18c\uc138\uc545\ubc95 \uc77c\ub2e8\uac70\uc138 \ubb34\ucde8\ubb34\uc0ac \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who does not take, here in the world, what is not given him, be it long or short, small or large, good or bad.<br \/>\n410<br \/>\n\uc774 \uc138\uc0c1\uc774\ub098 \uc800 \uc138\uc0c1\uc5d0\uc11c \ubc14\ub77c\ub294 \uac83\ub3c4 \uc5c6\uace0 \uae30\ub300\ub3c4 \uc5c6\uace0 \uc0ac\ub85c\uc7a1\ud788\uc9c0\ub3c4 \uc54a\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u4eca\u4e16\u884c\u6de8 \u5f8c\u4e16\u7121\u7a62 \u7121\u7fd2\u7121\u6368 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uae08\uc138\ud589\uc815 \ud6c4\uc138\ubb34\uc608 \ubb34\uc2b5\ubb34\uc0ac \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who has no desires for this world or for the next, who is free from desires and who is separated (from impurities).<br \/>\n411<br \/>\n\uc544\ubb34\ub7f0 \uc9d1\ucc29\ub3c4 \uc5c6\uace0 \ub2e4 \uae68\ub2ec\uc544 \uc758\ud639\uc774 \uc5c6\uace0 \uc8fd\uc74c \uc5c6\ub294 \uacbd\uc9c0\uc5d0 \uc774\ub978 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u68c4\u8eab\u7121 ? \uf967\u8aa6\u7570\u8a00 \u884c\u7518\u9732\u6ec5 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uae30\uc2e0\ubb34\uc758 \ubd88\uc1a1\uc774\uc5b8 \ud589\uac10\ub85c\uba78 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who has no desires, who is free from doubt knowledge (of the truth), who has reached the depth of the eternal.<br \/>\n412<br \/>\n\uc774 \uc138\uc0c1\uc5d0\uc11c \uc120\uc545\uc744 \ub2e4 \ubc84\ub9ac\uace0 \uc9d1\ucc29\uc744 \ucd08\uc6d4\ud574 \uadfc\uc2ec\uc774 \uc5c6\uace0 \ub354\ub7ec\uc6c0 \uc5c6\uc774 \ub9d1\uc740 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u65bc\u7f6a\u8207\u798f \uf978\u884c\u6c38\u9664 \u7121\u6182\u7121\u5875 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc5ec\uc8c4\uc5ec\ubcf5 \uc591\ud589\uc601\uc81c \ubb34\uc6b0\ubb34\uc9c4 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who here has passed beyond the attachments of good and evil, who is free from grief, free from passion, free from impurity.<br \/>\n413<br \/>\n\ub2ec\ucc98\ub7fc \uae68\ub057\ud558\uace0 \ud750\ub9bc \uc5c6\uc774 \ub9d1\uace0 \ucf8c\ub77d\uc774 \uc77c\uc9c0 \uc54a\uac8c \ub2e4 \uc5c6\uc564 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u5fc3\u559c\u7121\u57a2 \u5982\u6708\u76db\u6eff \u8b17\u6bc1\u5df2\u9664 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc2ec\ud76c\ubb34\uad6c \uc5ec\uc6d4\uc131\ub9cc \ubc29\ud6fc\uc774\uc81c \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who like the moon is stainless, pure, serene, undisturbed, in whom joyance is extinguished.<br \/>\n414<br \/>\n\uc774 \ud5d8\ud558\uace0 \ud798\ub4e0 \uae38 \uc724\ud68c\uac00 \ubbf8\ud639\uc744 \ub118\uc5b4 \uc0b6\uc758 \uc800\ucabd \uae30\uc2ad\uc5d0 \uc774\ub974\ub7ec \ub9c8\uc74c\uc774 \uc548\uc815\ub418\uace0 \uc695\uc2ec \uc5c6\uace0 \uc758\ud639 \uc5c6\uace0 \uc9d1\ucc29\uc744 \ub5a0\ub098 \ub9c8\uc74c \ud3b8\ud55c \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u898b\u75f4\u5f80\u4f86 \u58ae\u5879\u53d7\u82e6 \u6b32\u55ae\u6e21\u5cb8 \uf967\u597d\u4ed6\u8a9e \u552f\u6ec5\uf967\u8d77 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uacac\uce58\uc655\ub798 \ud0c0\ucc38\uc218\uace0 \uc695\ub2e8\ub3c4\uc548 \ubd88\ud638\ud0c0\uc5b4 \uc720\uba78\ubd88\uae30 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who has gone beyond this miry road of rebirth and delusion, difficult (to cross), who has crossed over, who has reached the other shore, who is meditative, unagitated, not doubting, not grasping, and calm.<br \/>\n415<br \/>\n\uc774 \uc138\uc0c1\uc758 \uc695\ub9dd\uc744 \ubaa8\ub450 \ub04a\uc5b4 \ubc84\ub9ac\uace0 \uc9d1\uc744 \ub5a0\ub098 \ubc29\ub791\uc744 \ud558\uace0 \uc695\ub9dd\uc758 \uc0dd\ud65c\uc744 \uccad\uc0b0\ud55c \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u5df2\u65b7\u6069\u611b \uf9ea\u5bb6\u7121\u6b32 \u611b\u6709\u5df2\u76e1 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc774\ub2e8\uc740\uc560 \uc774\uac00\ubb34\uc695 \uc560\uc720\uc774\uc9c4 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who, in this world, giving up all sensual pleasures, wanders about without a home, in whom all desire for existence is extinguished.<br \/>\n416<br \/>\n\uc774 \uc138\uc0c1\uc758 \uc9d1\ucc29\uc744 \ubaa8\ub450 \ub04a\uc5b4 \ubc84\ub9ac\uace0 \uc9d1\uc744 \ub5a0\ub098 \ubc29\ub791\uc744 \ud558\uace0 \uc9d1\ucc29\uc758 \uc0dd\ud65c\uc744 \uccad\uc0b0\ud55c \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\nHim I call a Brahmin who, in this world, giving up all craving wanders about without a home, in whom all craving for existence is extinguished.<br \/>\n417<br \/>\n\uc778\uac04 \uc138\uc0c1\uc758 \ubaa8\ub4e0 \uc778\uc5f0\uc744 \ub04a\uace0 \ucc9c\uc0c1\uc758 \uc778\uc5f0\ub3c4 \ucd08\uc6d4\ud558\uace0 \uc628\uac16 \uc778\uc5f0\uc5d0 \uc5bd\ub9e4\uc774\uc9c0 \uc54a\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ud55c\ub2e4<br \/>\n\uf9ea\u4eba\u805a\u8655 \uf967\u58ae\u5929\u805a \u8af8\u805a\uf967\u6b78 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc774\uc778\ucde8\ucc98 \ubd88\ud0c0\uc804\ucde8 \uc81c\ucde8\ubd88\uadc0 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who, casting off attachment to human things, rises above attachment to heavenly things, is separated from all attachments.<br \/>\n418<br \/>\n\uc990\uac70\uc6b4 \uc77c \uad34\ub85c\uc6b4 \uc77c \ub2e4 \ubc84\ub9ac\uace0 \ub298 \uae68\uc5b4 \uc788\uc5b4 \ubc88\ub1cc\uac00 \uc5c6\uace0 \uc774 \uc138\uc0c1\uc758 \ubaa8\ub4e0 \uac83\uc744 \uc774\uae34 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ud55c\ub2e4<br \/>\n\u68c4\uf95c\u7121\uf95c \u6ec5\u7121?\u6fe1 \u5065\u9055\u8af8\u4e16 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uae30\ub77d\ubb34\ub77d \uba78\ubb34\uc628\uc720 \uac74\uc704\uc81c\uc138 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who gives up what is pleasurable and what is unpleasurable, who is cooled and is free from any seeds (of renewed existence), the hero who has conquered all the worlds.<br \/>\n419<br \/>\n\uc911\uc0dd\uc758 \uc0b6\uacfc \uc8fd\uc74c\uc744 \uc54c\uace0 \uc9d1\ucc29\ud558\uc9c0 \uc54a\uace0 \ubc14\ub974\uac8c \uc0b4\uace0 \uae68\ub2ec\uc740 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u6240\u751f\u5df2\u8a16 \u6b7b\u7121\u6240\u8da3 \u89ba\u5b89\u7121\u4f9d \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc18c\uc0dd\uc774\uae00 \uc0ac\ubb34\uc18c\ucde8 \uac01\uc548\ubb34\uc758 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who knows everywhere the perishing of living things and their uprising, who is free from attachment, living aright, and who is awakened.<br \/>\n420<br \/>\n\ubc88\ub1cc\uac00 \ub2e4\ud574 \uc2e0\ub3c4 \uadc0\uc2e0\ub3c4 \uc0ac\ub78c\ub4e4\ub3c4 \uadf8 \uc790\ucde8\ub97c \uc54c\uc218 \uc5c6\ub294 \uc874\uacbd\ubc1b\uc744 \uc790\uaca9\uc744 \uac16\ucd98 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u5df2\u5ea6\u4e94\u9053 \u83ab\u77e5\u6240\u58ae \u7fd2\u76e1\u7121\u9918 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc774\ub3c4\uc624\ub3c4 \ub9c9\uc9c0\uc18c\ud0c0 \uc2b5\uc9c4\ubb34\uc5ec \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin whose path the gods do not know, nor spirits nor men, whose taints are extinct and who has attained sainthood.<br \/>\n421<br \/>\n\uc55e\uc5d0\ub3c4 \ub4a4\uc5d0\ub3c4 \uc911\uac04\uc5d0\ub3c4 \uc544\ubb34\uac83\ub3c4 \uac00\uc9c4 \uac83 \uc5c6\uace0 \ube48\uc190\uc73c\ub85c \uc9d1\ucc29\uc774 \uc5c6\ub294 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u4e8e\u524d\u4e8e\u5f8c \u53ca\u4e2d\u7121\u6709 \u7121\u64cd\u7121\u6368 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc6b0\uc804\uc6b0\ud6c4 \ub0b4\uc911\ubb34\uc720 \ubb34\uc870\ubb34\uc0ac \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin for whom there is nothing before, behind, or between, who has nothing and is without attachment.<br \/>\n422<br \/>\n\ud669\uc18c\ucc98\ub7fc \uc529\uc529\ud558\uace0 \uae30\ud488 \uc788\uace0 \ub2a0\ub984\ud558\uba70 \ud070 \ud604\uc790\uba70 \uc2b9\ub9ac\uc790\uba70 \uc695\uc2ec \uc5c6\uace0 \ub54c\ub97c \uc53b\uc5b4 \ubc84\ub9b0 \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4<br \/>\n\u6700\u96c4\u6700\u52c7 \u80fd\u81ea\u89e3\u5ea6 \u89ba\u610f\u4e0d\u52d5 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\ucd5c\uc6c5\ucd5c\uc6a9 \ub2a5\uc790\ud574\ub3c4 \uac01\uc758\ubd80\ub3d9 \uc2dc\uc704\ubc94\uc9c0<br \/>\nHim I call a Brahmin who is fearless (like a bull), noble, heroic, the all-wise, who has overcome (death), the sinless who has accomplished his study, the awakened.<br \/>\n423<br \/>\n\uc804\uc0dd \uc77c\uc744 \uc54c\uace0 \ucc9c\uc0c1\uacfc \uc9c0\uc625\uc744 \ubcf4\uace0 \ub2e4\uc2dc \ud0dc\uc5b4\ub0a0 \uc77c\uc774 \uc5c6\ub294 \uc9c0\ud61c\uc758 \uc644\uc131\uc790 \ubaa8\ub4e0 \uac83\uc744 \uae68\ub2eb\uace0 \uc131\ucde8\ud55c \uc0ac\ub78c \uadf8\ub97c \ub098\ub294 \uc218\ud589\uc790\ub77c \ubd80\ub978\ub2e4.<br \/>\n\u81ea\u77e5\u5bbf\u547d \u672c\u6240\uf901\u4f86 \u5f97\u8981\u751f\u76e1 \u53e1\u901a\u9053\u7384 \u660e\u5982\u80fd\u9ed8 \u662f\u8b02\u68b5\u5fd7.<br \/>\n\uc790\uc9c0\uc219\uba85 \ubcf8\uc18c\uac31\ub798 \ub4dd\uc694\uc0dd\uc9c4 \uc608\ud1b5\ub3c4\ud604 \uba85\uc5ec\ub2a5\ubb35 \uc2dc\uc704\ubc94\uc9c0<\/li>\n<\/ul>\n<h1>Him I call a Brahmin who knows his former abodes (lives), who perceives heaven and hell, has reached the end of birth, is a sage whose knowledge is perfect and has accomplished all that has to be accomplished.<\/h1>\n<p>\ucd9c\ucc98 : http:\/\/blog.naver.com\/PostView.nhn?blogId=peterjay&amp;logNo=137251421<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ubc95\uad6c\uacbd-\ud55c\uae00, \ud55c\ubb38, \uc601\ubb38 \ubc95\uc815 \uc2a4\ub2d8\uc758 \ubc88\uc5ed\ubcf8 \u6cd5\u53e5\u7d93\uc5d0 \ud55c\ubb38\ubcf8, \uc601\ubb38\ubcf8\uc740 \ubb3c\ub860 \uc804\uccb4 \ub0b4\uc6a9\uad6c\uc131\ud45c\uc640 \ud568\uaed8 \ud3b8\uc9d1\ud558\uc600\uc2b5\ub2c8\ub2e4. \u25b6 \u300e\ubc95\uad6c\uacbd\u300f\ud574\uc81c \ubc95\uad6c\uacbd\uc758 \uacbd\uc81c(\u7d93\u984c) \ubc95\uad6c\uacbd\uc758 \uc6d0\uc5b4\ub294 \ub2f4\ub9c8\ud30c\ub2e4\ub85c \u2018Dhamma\u2019\ub294 \uc9c4\ub9ac, \ubd88\uba78(\uf967\u6ec5)\uc744 \ub73b\ud558\uba70, \u2018pada\u2019\ub294 \uc5b8\uc5b4, \ub9d0, \uae38\uc744 \ub73b\ud558\ub2e4. \uadf8\ub7ec\ubbc0\ub85c \uc9c4\ub9ac\uc758 \uc5b8\uc5b4\ub77c\uace0 \ubc88\uc5ed\ud560 \uc218 \uc788\ub294\ub370 \uc5ec\uae30\uc11c \ubcfc \uc218 \uc788\ub294 \uac83\ucc98\ub7fc \ud314\ub9ac \uc6d0\uba85\uc5d0\ub294 \u2018\u7d93\u2019(Sutta=Sutra)\uc774\ub77c\ub294 \uae00\uc790\uac00 \uc5c6\ub2e4. \uadf8\ub7f0\ub370 \u226a\ub2f4\ub9c8\ud30c\ub2e4\u226b\ub97c \ubc88\uc5ed\ud560 \ub54c \uc911\uad6d\uc778\ub4e4\uc740 \uadf8\ub4e4\uc758 \uae30\ud638\uc5d0 \uc54c\ub9de\uac8c &#8216;\u7d93&#8217;\uc790\ub97c&hellip; <a class=\"more-link\" href=\"http:\/\/w3devlabs.net\/hb\/archives\/35\"><span class=\"screen-reader-text\">\ubc95\uad6c\uacbd-\ud55c\uae00, \ud55c\ubb38, \uc601\ubb38<\/span> \uacc4\uc18d \uc77d\uae30<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_mi_skip_tracking":false},"categories":[17,5],"tags":[16,4,18,9,19,15],"_links":{"self":[{"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/posts\/35"}],"collection":[{"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/comments?post=35"}],"version-history":[{"count":0,"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/posts\/35\/revisions"}],"wp:attachment":[{"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/media?parent=35"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/categories?post=35"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/w3devlabs.net\/hb\/wp-json\/wp\/v2\/tags?post=35"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}